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We have some good information about the census of Quirinius, particularly from the first-century Jewish historian, Josephus. The census took place after the Romans deposed Archelaus in Judaea:

"Quirinius, a Roman senator who had proceeded through all the magistracies to the consulship and a man who was extremely distinguished in other respects, arrived in Syria, dispatched by Caesar [Augustus] to be governor of the nation and to make an assessment of their property. Coponius, a man of equestrian rank was sent along with him to rule over the Jews with full authority. Quirinius also visited Judaea, which had been annexed to Syria, in order to make an assessment of the property of the Jews and to liquidate the estate of Archelaus.(Josephus, Jewish Antiquities, XVIII, i, 1)."

The mention of the name Caponius confirms this as the first Roman census in Judaea, as there a violent clash with the Jewish population during his rule, because the Jews were objecting to the innovation of a census requirement.

Josephus also gives us the date of the census:

"Quirinius had now liquidated the estate of Archelaus; and by this time the registrations of property that took place in the thirty-seventh year after Caesar's defeat of Antony at Actium were complete. Since the high priest Joazar had now been overpowered by a popular faction, Quirinius stripped him of the dignity of his office (Josephus, JA , XVIII, ii, 1)." The battle of Actium took place in 31 BCE, so the census took place in the year 6 CE, ten years after the death of King Herod the Great. If Jesus was born during the census of Quirinius, he could not have been born during the reign of Herod the Great, whose territory was in any case exempt from Roman taxes.

According to Roman law, the tax declarations had to be made in the town where the taxpayer resided or, in the case of real estate, in the town where the property was. If Joseph had no real estate, then as an inhabitant of Galilee under the tetrarch Herod Antipas, he would not have been affected by the order of the Syrian governor Quirinius. He would only have had to attend the census if he owned property in Bethlehem, which suggests a level of wealth quite at odds with the image of a poor village carpenter and at odds with the story of having nowhere to stay in Bethlehem, since he could have stayed with a tenant farmer or manager.

We know that such assessments did not take place on a fixed date, but were stretched over a period of weeks and even months. Joseph could have arrived in Bethlehem at almost any time during the year that suited him, inspected his properties and reported to the census taker, then returned to his home in Galilee. The story of Joseph hurrying to Bethlehem with his heavily pregnant wife does not fit reality. This is borne out by the fact that the author of Matthew knew nothing about a census ordered by Augustus.

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Q: How long did Joseph have to stay in Bethlehem during the census?
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Did Mary Joseph go to Bethlehem to be counted?

Yes, there was a mandatory census so they could be counted. They traveled a long way, too!


Why did Mary go on a long journey before having Jesus?

Because the Emperor of Rome declared a census, sending all people back to their home town. Joseph, her husband, was born in Bethlehem, so he took her with him


Who directed Mary and Joseph to Bethlehem?

But it came to pass in those days that a decree went out from Caesar Augustus, that a census should be made of all the habitable world.So Joseph had to go to his home city, Bethlehem to register.


Was Jesus born on the day of the census?

AnswerLuke's Gospel says that Joseph and Mary travelled from Nazareth to Bethlehem for the census that was conducted when Quirinius was governor of Syria. Having given that as a reason for Mary being in Bethlehem for the birth of Jesus, the Gospel never again mentions the census, so we can not say which day it was in relation the the birth of Jesus. It would, of course, have been possible as long as there really was a Roman census during the reign of King Herod. However, we know that Quirinius was governor of Syria on only one occasion, from the year 6 CE, which means at least ten years after the death of King Herod. The first-century Jewish historian, Josephus, also tells us that the first Roman census in the region was conducted by Quirinius at this time. This is far to late for the birth of Jesus so, historically, Jesus was not born on the day of the census, nor did Joseph and Mary even travel to Bethlehem for a census. Raymond E. Brown (An Introduction to the New Testament) says the best explanation is that, although Luke likes to set his Christian drama in the context of well-known events from antiquity, sometimes he does so inaccurately.


Was Mary and Joseph's journey to Bethlehem long?

Very difficult, especially because Mary was pregnant with baby Jesus.


How long was Mary in Bethlehem before she gave birth to Jesus?

AnswerIt appears from Matthew's Gospel that Bethlehem was the home town of Mary and Joseph, in which case she no doubt conceived in Bethlehem.In Luke's Gospel, the young couple travelled from Nazareth to Bethlehem, where Jesus was born. Once Luke tells of the census of Quirinius as the reason for their journey, he never again mentions it, and we therefore have no clue as to when it took place or over how long a period - this is a census of which there is no historical record or precedent in Roman history. However, the fact that all the rooms in the inn were taken, means that others were still arriving for the census and Mary was probably a late arrival. If the birth had not taken place and was not imminent by the time of the census, they would surely have returned immediately to their home in Nazareth for the birth. Thus, they must have arrived not long before the birth of Jesus. That they had no other business in Bethlehem is demonstrated by their decision to leave Bethlehem after the birth and the purification of Mary, and return immediately to Nazareth. So, in Luke's Gospel, Mary would not have been in Bethlehem very long before the birth of Jesus.


Did Mary and Joseph live together before they were married?

According to the Christian tradition, Mary and Joseph did not live together before they were married. They were betrothed, which was a formal arrangement before marriage, but they did not cohabit until after they were wed.


Why are there two different versions of Jesus birth in the bible?

One theory is that the Matthew gospel was written "with an agenda" to make sure that Jesus's story fulfilled all the old testament predictions for the messiah. One example is arranging for Jesus to be born in Bethlehem because of the Roman census (there was a prediction that the messiah would be born in Bethlehem). There was a census around that time, but long after Herod had died (Herod died in 4BC, the census was, ISTR in 7AD). In any case, it's pretty unlikely that people would have to return to their ancestor's birthplace from 1000 years previously for a census; what would be the point?


Why did Mary travel to Bethlehem so heavily pregnant?

The Bible does not say. It has no sense......Neither Luke nor Matthew in their birth stories in the gospels give us any details of the route that Mary and Joseph took, for a simple reason. The details were unnecessary and unimportant in the telling of the story. What was important was that Jesus was from Nazareth and was born in Bethlehem as a result of the emperor's taxation which fulfilled a prophesy in the Old Testament about the coming of the Messiah. However, if you look on a map of the area it seems likely that they began at Nazareth, near the Sea of Galilee (now called lake Tiberius) and travelled down the Jordan valley towards Jericho. Jericho was on a main trade route to Jerusalem, but this road (no more than a track by modern standards) was notorious for bandits and thieves, and so it is unlikely they would have taken this direct route. It is probable then that they carried on along the shores of the Dead Sea, turning east before Admah towards Bethlehem.


Why did Joseph take Mary to Bethlehem?

Joeseph took Mary to Bethlem due to the fact that Caesar Agustus had ordered a census and told the people that they must return to their birth country in order to be counted and so that he could take money from them. Joseph had to travel back to Bethlem for the census, since Jesus was about to be born they had him there so when old enough he would travel to Bethlem.-Lil Harley Quinn


Why did Joseph bring Mary to Bethlehem?

A:Many scholars have puzzled over different aspects of this very question. There are aspects to the census story in Luke's Gospel that are contrary to our knowledge of Roman customs and rational behaviour. In Luke's Gospel, Joseph was required to go to Bethlehem for a census during the time of Quirinius as governor of Syria, but also during the reign of King Herod. This creates a first problem, since Quirinius became governor in 6 CE, with instructions to conduct a census in Judea (not Galilee, which includes Nazareth), but Herod dies ten years earlier, in 4 BCE. Furthermore, the Romans would only have counted taxpayers in the town in which they lived, and would never have required whole populations to travel from province to province just for a census. On these issues, Raymond E. Brown (An Introduction to the New Testament) to say the best explanation is that, although Luke likes to set his Christian drama in the context of well-known events from antiquity, sometimes he does so inaccurately.Even if Jospeh had been required to travel to Bethlehem, there was no need for Mary to undertake the arduous and dangerous journey, since women were never counted in censuses. Uta Ranke-Heinemann (Putting Away Childish Things) also says that because Luke places Elizabeth in Jerusalem, it is altogether impossible to understand why Joseph did not arrange things so that when "the time came for her to be delivered" she could stay with her cousin and give birth to her son there. Instead, Luke has her travel onwards to Bethlehem where she knew no one and could not even find accommodation. Not only is the scholarly consensus that Luke's account is not historical, but Ranke-Heinemann says that even Elizabeth was probably a creature of legend.


Was it an angel Caesar Augustus King Herod or Joseph's mother who told Mary and Joseph to go to Bethlehem?

A:Looking at the options propsed: An angel - no. Luke's Gospel makes no mention of an angel in this context.Caesar Augustus - according to Luke's Gospel, yes (through delegation to the Syrian governor Quirinius). However, scholars and historians have great difficulty with this, since there was never an empire-wide census and Quirinius would have had no reason to call a census before 6 CE when the first known Roman census in Judea was called. The Roman governor of Syria had no authority over Judea before 6 CE, when the territory came under direct Roman rule.King Herod - no. It would have made more sense for Herod to require a resident of Galilee to go to Judea, since at that time he ruled both territories, but Luke says the census was called by Quirinius on the orders of Augustus. Herod died in April 4 BCE, long before the census of Quirinius.Joseph's mother - no. There is no mention in the Bible of Joseph's mother.