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The Rambam (Tumas Tzaaras, 16;10) writes that if a person would speak lashon hara, then the wall of his house would change color. The house would then be pronounced impure, and if he continued speaking lashon hara then his house would eventually be destroyed (while this may seem like a terrible punishment, chazal note that the previous inhabitants sometimeswould have hidden their valuables in the walls of the homes, and these treasures might later be found when the house was destroyed). Once his house was destroyed, if he continued speaking lashon hara then the hides upon which he would sit/lie would change color and become impure. If he continued speaking lashon hara then the hides would be burned. Once the hides were burned, if he continued speaking lashon hara then his clothes would change color. If he continued speaking lashon hara then his clothing would be burned. Once his clothing were burned, if he still continued speaking lashon hara then his skin color would change and he would be declared a metzora (meaning, one who is afflicted with tzaaras). As a result, he would be forced to be alone and thus unable to speak lashon hara.
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