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Il biochar naturale risolve i problemi dei terreni aridi?
La persistente crisi climatica costringe a trovare soluzioni immediate ed efficaci per alleviare gli effetti negativi che si scaricano sull'agricoltura moderna, come soccità e aridità dei terreni.
Il biochar è un eccellente ammendante agricolo di origine vegetale e pertanto consentito anche in agricoltura biologica. La sua struttura a spugna lo rende idoneo a trattenere l'acqua nelle sue pareti e irlasciarla gradatamente nel coso del tempo. Il biochar mantiene i terreni umidi anche durante lunghi periodi di siccità.
What else can I help you with?
How do you say earthly prophets in Latin?
"terrestrial prophets" (as opposed to, say, heavenly): prophetae terreni"secular prophets" (as opposed to, say, sacred): prophetae secules
What has the author Tommaso Antonio Catullo written?
Tommaso Antonio Catullo has written: 'Saggio di zoologia fossile' 'Dei terreni di sedimento superiore delle Venezie e dei fossili bryozoar, antozoari e spongiari ai quali danno ricetto' -- subject(s): Paleontology
What has the author Simone Corleo written?
Simone Corleo has written: 'Lettera del Prof. ex-Deputato Corleo' -- subject(s): Politics and government, Popes, Roman question, Temporal power 'Storia della enfiteusi dei terreni ecclesiastici di Sicilia' -- subject(s): Church lands, Emphyteusis, History, Mortmain
What are the differences between Roman religion and religion today?
Two major differences in the Roman cult was that, like in most ancient religions, it performed sacrifices and divination. Roman rites usually included sacrifices (sacrificia) which were offering to the gods to honour and pacify them. The Romans interpreted natural disasters and epidemics as being caused by the wrath of the gods. Failing to honour them with sacrifices equalled risking to incur their ire. The most potent offering was animal sacrifice (immolatio), typically domesticated animals such as cattle, sheep and pigs. This sought to harmonise the earthly and divine. The victim had to seem willing to offer its own life on behalf of the community. It had to remain calm and be "delivered" quickly and cleanly. Some archaic rites involved the sacrifice of goats and dogs. The sacrifices to the di superi (gods of the sky) were performed in daylight and publicly. The sacrifice was preceded by a procession and followed by a feast where the meat of the victim was shared. The victim for the di superi had to be white animals of the same sex as the god. The sacrifices for the di terreni (terrestrial, earthly gods) did not involve feasts and sharing of the victim's meat. The sacrifices to the di inferi (gods of the underworld) and the shades of the dead (manes) were performed at night and the victims were burned (holocaust). These victims could not be eaten because the living could not share a meal with the dead. Sometimes these victims were pregnant females. The di superi, terreni and inferi had different types of altars: altaria for the first type, arae for the second and foci (fire pits) for the third. There were also unbloody sacrifices (libatio; i.e., libation). These usually accompanied bloody sacrifices. Cereal and scents mixed with salt were sprinkled over the victims, wine was poured between the horns and incense was burnt. Libations were also performed independently and involved offerings of honey, milk, and other fluids, undiluted or diluted. Incense could also be burnt on altars independently. Fragrant woods (cedar, vine, myrtle-wood) were also burnt on altars independently. Fruit was a thanksgiving offering at harvest time. Cakes were offerings reserved to certain deities- Apollo was one of them. Flower-garlands, wheat, salt, wine-soaked bread and violets were offered to the manes (shades of the dead) in the parentalia, a festival in honour of family ancestors. One common part of these rites was the sacrifices (sacrificia) which were offering to the gods to honour and pacify them. The Romans interpreted natural disasters and epidemics as being caused by the wrath of the gods. Failing to honour them with sacrifices equalled risking incurring their ire. The most potent offering was animal sacrifice (immolatio), typically domesticated animals such as cattle, sheep and pigs. This sought to harmonise the earthly and divine. The victim had to seem willing to offer its own life on behalf of the community. It had to remain calm and be "delivered" quickly and cleanly. Some archaic rites involved the sacrifice of goats and dogs. The sacrifices to the di superi (gods of the sky) were performed in daylight and publicly. The sacrifice was preceded by a procession and followed by a feast where the meat of the victim was shared. The victim for the di superi had to be white animals of the same sex as the god. The sacrifices for the di terreni (terrestrial, earthly gods) did not involve feasts and sharing of the victim's meat. The sacrifices to the di inferi (gods of the underworld) and the shades of the dead (manes) were performed at night and the victims were burned (holocaust). These victims could not be eaten because the living could not share a meal with the dead. Sometimes these victims were pregnant females. The di superi, terreni and inferi had different types of altars: altaria for the first type, arae for the second and foci (fire pits) for the third. There were also unbloody sacrifices (libatio; i.e., libation). These usually accompanied bloody sacrifices. Cereal and scents mixed with salt were sprinkled over the victims, wine was poured between the horns and incense was burnt. Libations were also performed independently and involved offerings of honey, milk, and other fluids, undiluted or diluted. Incense could also be burnt on altars independently. Fragrant woods (cedar, vine, myrtle-wood) were also burnt on altars independently. Fruit was a thanksgiving offering at harvest time. Cakes were offerings reserved to certain deities- Apollo was one of them. Flower-garlands, wheat, salt, wine-soaked bread and violets were offered to the manes (shades of the dead) in the parentalia, a festival in honour of family ancestors. Another religious rite was augury. This was the divination of the omen of the gods. For actions which involved the public good or warfare, the Romans believed in consulting the gods to see if they had their approval. Priests called the augurs used signs for the sky, the fight of birds and the behaviour of several animals to interpret the omens. The haruspices, performed the same role, but did so by reading the entrails of animals. The priest would say whether the omens (signs) were good or bad. Good omens suggested the approval of the consulted god. Bad omens suggested disapproval and that the action was not to be undertaken.
How did Romans celebrate the festivals and holidays?
In the Roman year there were 79 religious festivals and a further 35 religious ceremonies (many of them were anniversaries of dedications of temples). Most of the festivals lasted one day, some lasted 2-3 days and a few lasted longer (6,7, 8 (twice), 9, 10 (twice), 11, 14, and 15 days). There were also six games (ludi) which were part of religious festivals and two secular games. Most of these were ludi circenses; that is chariot races (held at the Circus Maximus) or horseback races (held at the Circus Flavius). The word circense referred to the circus, which was the race track. These games also involved other events, such as animal hunts, street theatre, dances and musical performances, acrobatic acts, tightrope walking and feasts. The festivals were dedicated to different gods and had different rites. One common part of these rites was the sacrifices (sacrificia) which were offering to the gods to honour and pacify them. The Romans interpreted natural disasters and epidemics as being caused by the wrath of the gods. Failing to honour them with sacrifices equalled risking incurring their ire. The most potent offering was animal sacrifice (immolatio), typically domesticated animals such as cattle, sheep and pigs. This sought to harmonise the earthly and divine. The victim had to seem willing to offer its own life on behalf of the community. It had to remain calm and be "delivered" quickly and cleanly. Some archaic rites involved the sacrifice of goats and dogs. The sacrifices to the di superi (gods of the sky) were performed in daylight and publicly. The sacrifice was preceded by a procession and followed by a feast where the meat of the victim was shared. The victim for the di superi had to be white animals of the same sex as the god. The sacrifices for the di terreni (terrestrial, earthly gods) did not involve feasts and sharing of the victim's meat. The sacrifices to the di inferi (gods of the underworld) and the shades of the dead (manes) were performed at night and the victims were burned (Holocaust). These victims could not be eaten because the living could not share a meal with the dead. Sometimes these victims were pregnant females. The di superi, terreni and inferi had different types of altars: altaria for the first type, arae for the second and foci (fire pits) for the third. There were also unbloody sacrifices (libatio; i.e., libation). These usually accompanied bloody sacrifices. Cereal and scents mixed with salt were sprinkled over the victims, wine was poured between the horns and incense was burnt. Libations were also performed independently and involved offerings of honey, milk, and other fluids, undiluted or diluted. Incense could also be burnt on altars independently. Fragrant woods (cedar, vine, myrtle-wood) were also burnt on altars independently. Fruit was a Thanksgiving offering at harvest time. Cakes were offerings reserved to certain deities- Apollo was one of them. Flower-garlands, wheat, salt, wine-soaked bread and violets were offered to the manes (shades of the dead) in the parentalia, a festival in honour of family ancestors. Another religious rite was augury. This was the divination of the omen of the gods. For actions which involved the public good or warfare, the Romans believed in consulting the gods to see if they had their approval. Priests called the augurs used signs for the sky, the fight of birds and the behaviour of several animals to interpret the omens. The haruspices, performed the same role, but did so by reading the entrails of animals.
What does NCT stand for?
I could narrow it down with some context but take a look at these: Possible MeaningsRankNorth County Times******North Central Texas******National College of Technology*****national counter terrorism*****Not Compile Time*****New Century Technology*****National Capital Trolley*****Narrows Community Theater*****National City Tower****New Covenant Theology****Netline Communications Technologies****Northwest Championship Tour****Nottingham City Transport****North Country Trail****Neutron Capture Therapy****National Car Testing****New Communication Technologies****Normal Conditions of Transport****National Capital Territory****National Critical Technology***National Certification Training***Non Contact Testing***National College of Tourism***Numazu College of Technology***North County Trail***North Central Trail***North Carolina Troops***National Centre of Tribology***National Center for Toxicogenomics***National Comedy Theatre***National Core Team***Notices to Centre***Next Century Technologies***Neutron Computed Tomography***National Championship Tournament***New Century Theatre***National Check Trust***Noise Cancellation Technologies***Nevada Conservatory Theatre***National Coating Technology***national competitive tendering***Norwood Community Television***Net2Phone Cable Telephony***Network for Clinical Trials***Nuovo Catasto Terreni***No Census Taken***National Commission on Terrorism***Nizwa College of Technology***Northeast Coating Technologies***New Candlelight Theatre***Native Connector Tool***Nano Carbon Technology***Ninth Centenary Trust***National Curriculum Tests***Net Current Transfers***naloxone challenge test**nasal challenge test**nasal clearance time**native cholera toxin**nerve compression test**nerve conduction testing**neural crest tumor**neural crest tumours**new cholera toxin**new cholera toxins**New Cyclo Tests**Night-Cough Tranquiller**nodal conduction time**nodal conduction times**Non-Contact tonometer**noninfiltrated connective tissue**normal cervical tissues**Number Connection Test**number-connection test**nursing care team**National Coordinating Team**Non Contact Tonometry**National Camping Travelers**National Center for Tumor**New Cambodia Tours**Noise Canceling Technology**National Concrete Tanks**Nuclear Component Testing**near-infrared cerebral topography**needle catheter jejunostomy tubes**nephrocytes of collecting tubules**normal" cuffed tracheal tubes**natural cytotoxic T cell**Neighborhood Commercial Transit**Nineteenth Century Theatre**Neville Clarence Technologies**National Compensation Tribunal**National Cooperative Tests**National Car Tests**Navajo Code Talkers**National Cooperative Testing**Nominal Copper Tubing**North Country Transportation**National Clinical Trials**Network Coordination Team**National Child Trust**New Chemical Technologies**Non Contacting Tachometer**National Counterpart Team**Non Continuous Training**Nuovo Catasto Territoriale**Non Certified Technician**Non Chord Tones**Nano Carbon Technologies**Network Communications Technology**New Caledonia Time**New Chess Theory**Non Contact Tonometers**North China Taiwan**New Client Team**Nomadic Community Trust**Norris Cinema Theatre**New Commando Transport**Non Contact Time**Nursery Cluster Teacher**New Container Terminal**Norwegian Campelen Trawl**Nagaoka College of Technology**New Control Total**Newington Churches Together**NLW and CopyDot**New Control Tower**Nieuw Computer Tijdschrift**National Computer Tectonics*Network Conflict Theory*Northern Collaborative Technologies*Nosé Constant Temperature*NACSE Computer Technician*National Cooperative Test*Naval Computer Telecommunications*Neural Correlates of Thinking*New Computer Technology*Non Campus Territory*Notification to This*Numerically Controlled Turret*National Corporate Training*Non Certified Technologist*New Customer Training*North Chilterns Trust*NAFA Certified Technicians*National Choice Technologies*National Critical Technologies*Nightforce Custom Tripod*Novice Championship Tour*Nguyen Cong Tru*National Center for Technology*National Content Test*Network Control Terminals*National Conservation Training*National Calibration and Testing*National Center for Toxicologica*National Council of Teachers*Nerodia Clarkii Taeniata*News Crafts Textiles*Nonresident Course Testing*North Carolina Transportation*North Cyprus Turkey*Nowacki Computer Teacher
