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A prophet 'sees' things to come more clearly than 'seeing' persons.

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How influential is Teiresias in 'Antigone'?

Teiresias is very influential in 'Antigone'. He's a blind prophet. That he's blind means that he isn't distracted by what he sees with his eyes. Appearances indeed are deceiving. That he's a prophet means that he's considered special among mortals for his knowledge of the future. As with oracles, he almost is seen as an intermediary between the gods and mortals.


Why does Creon want the guards to hurry Antigone to her tomb?

Creon wants the guards to hurry to Antigone in the cave because Teiresias (the blind prophet) told him that two family members would die is Antigone did. So at that, Creon needed to save her.


What is the name of the blind prophet in Sophocles?

The name of the blind prophet is Tiresias.


What was the name of the blind man in Antigone?

Tireseas


Who is the blind prophet Odysseus meets in the Underworld?

The blind prophet that Odysseus meets in the Underworld is Tiresias.


Where does Odysseus meet the blind prophet?

Odysseus meets the blind Theban prophet Tiresius in Hades.


What is the name of the blind prophet in sophocles' Oedipus?

The name of the blind prophet in sophocles' oedipus rex is teiresias.


Who convinces Creon to free Antigone in 'Antigone'?

The chorus leader convinces Creon to free Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon receives the warning from Teiresias the blind prophet that the royal household will suffer if Creon does not bury Polyneices and free Antigone. Creon keeps up the insults and threats all the way until Teiresias leaves. But he then asks and acts upon the chorus leader's advice.


What is the community's reaction to Antigone's defiance of Creon in 'Antigone'?

Quietly supportive is what describes the community's reaction to Antigone's defiance of Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon mentions that there is opposition to his controversial edict of non-burial of the disloyal Theban dead. Princess Antigone, Prince Haemon and Teiresias the blind prophet likewise indicate that Thebans suffer in silence. Antigone and Haemon describe Thebans as too afraid of Creon's temper to dare to openly oppose him.


What is the conclusion about sentencing Antigone to death in 'Antigone'?

That everyone except Creon and the chorus oppose it is the conclusion about sentencing Antigone to death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon issues an edict that his niece, Princess Antigone, disobeys. The civil disobedience makes Antigone eligible for the mandatory death sentence. But just about everyone - her aunt Eurydice, her betrothed Haemon, her sister Ismene and Teiresias the blind prophet - oppose Antigone's death. Creon and the chorus basically stand alone in believing that her deed may be correct but that her uncontrolled passionate outbursts earn Antigone her death.


Where in 'Antigone' do Antigone and Creon and Teiresias talk about profit and loss in terms of monetary value?

Antigone, Teiresias the blind prophet, and Theban King Creon don't talk all together about profit and loss in monetary terms. They aren't all on the stage at the same time in 'Antigone'. In fact, playwright Sophocles [496 B.C.E.* - 406 B.C.E.] doesn't give Antigone and Teiresias any opportunity in which to interact. Creon is the only character of the three who gets to interact with everyone else.


What does Creon accuse the blind prophet of in 'Antigone'?

That he is accepting bribes to tell lies is what Creon accuses the blind prophet of doing in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet criticizes King Creon for withholding from the disloyal Theban dead the divinely ordained rights of all Thebans to below-ground burials. He demands that Creon bury the bodies of Polyneices and the other Thebans who died attacking Thebes in the recent civil war over the Theban royal succession. In response, Creon insults Teiresias with charges of accepting bribes from the king's enemies and of telling lies for monetary gain and personal and profession advancement.