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Beside the tomb which is empty, and the place of Calvary , are all historical sgns that Jesus was a real person.

AnswerRegarding the census mentioned in Luke 2:2, the context of which has been included, there is a good deal of different lines of evidence, some of which are outlined below after The Bible context: Luke 2:1-8 (King James Version)1And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.

2(And this taxing was first made when Cyrenius was governor of Syria.)

3And all went to be taxed, every one into his own city.

4And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)

5To be taxed with Mary his espoused wife, being great with child.

6And so it was, that, while they were there, the days were accomplished that she should be delivered.

7And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.

8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.

It used to be thought that because there was no evidence supporting Luke's reference in Luke 2 v 2 to the taxing and to Cyrenius being Governor at this time, it therefore did not occur. However, as with many other Bible events, evidence has been found that such taxings occurred every 14 years, reference to the specific taxing involved and that Cyrenius was indeed twice Governor of Syria.

Thus Luke's reference to this as the first taxing is particularly apt, since it is known that Cyrenius oversaw, with great trouble the second taxing around 10 years later. In fact, some consider that the reason Cyrenius was entrusted with the second taxing was due to his involvement with the first.

The discovery of evidence regarding the first Governorship of Cyrenius also resolves the apparent contradiction between the date of the death of Herod and Cyrenius' (also known as Quirinius) second term of office some ten years later.

Evidence Regarding Herod's Death

Since Luke has provided a number of historical 'anchors', it is possible to state with certainty that Jesus was not born after 4 BC. Herod the great is known to have died around the time of a lunar eclipse which can be fixed by astronomers at 12-13 March in the year 4 BC. The census mentioned above was due in 8 BC but was delayed due to political strife between Herod and Rome. Jesus was obviously born in this time period before Herod's death.

Evidence from a 'Hostile Witness'

Julian 'the apostate' born in 331 AD was so called since, even though he was raised as a Christian, he renounced and became an enemy of Christianity when he came to the imperial throne as Emperor in the year 361. As Emperor he had access to all the imperial records and so wrote in a defiant tone when speaking of the enrolment of Mary and Joseph at Bethlehem, as it is mentioned in Luke 2 above.

"There is absolutely no known record of evidence that Jesus was "enrolled as one of Caesar's subjects," unless it was at the time which Julian affirms. He says : "Jesus, whom you celebrate, was one of Caesar's subjects. If you dispute it, I will prove it.....for yourselves allow that he was enrolled by his father and mother at the time of Cyrenius." (Lardner, Works, 7:626-27) as quoted from Merril F Unger, The New Unger's Bible Dictionary,Moody, Chicago 1988. p. 231.

Evidence from Patristic Sources

The references to the works of Justin Martyr and Tertullian are relevant in that they appeal to the records of the Romans. Such were evidently still extant at the time, and so could have and would have been gladly used by the opponents of Christianity at the time.

Justin Martyr (born 105 AD) says: "Now there is a village in the land of the Jews, thirty five stadia from Jerusalem, in which Christ was born, as you can ascertain also from the registries of the taxing under Quirinius your first procurator in Judea." (First Apology, chapter 34.)

The context was Justin defending the Christians from persecution by the government. He is most unlikely to appeal to their own records if they did not exist or contradicted his account and so thus giving them a further reason for accusation against the Christians.

Tertullian (born 160 AD) in similar context of defense also appeals to the Romans own records. In referring to the same enrollment event Tertullian says:

"There is historical proof that at this very time a census had been taken in Judea by Sentius Saturninus, which might have satisfied their inquiry respecting the family and descent of Christ." (Marcion 4.19).

With respect to Luke's reference, it must be pointed out that Luke refers to the timing of the census, not who carried it out. Although, of course, it is likely that Cyrenius was involved in the census where he had jurisdiction.

Answer:

Flavious Josephus-Antiquities 18:63; Josephus comments on Jesus' character, crucifixion, and resurrection. " At this time there was a wise man called Jesus, and his conduct was good, and he was known to be virtuous. Many people among the Jews and the other nations became his disciples. Pilate condemned him to be crucified and to die. But those who had become his disciples did not abandon his discipleship. They reported that he had appeared to them three days after his resurrection and that he was alive. Accordingly, he was perhaps the Messiah, concerning whom the prophets have reported wonders, and the tribe of the Christians, so named after him, has not disappeared to this day."

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Q: Is there any historian record Jesus birth and life other than bible authors?
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