The first day. On the first day, God created the world together with water and atmosphere. Although the Torah, in the Creation as in other topics deliberately employs brevity and ellipsis (see the Talmud, Hagigah 11b), Jewish tradition is that God created a complete universe, out of nothing (Exodus 20:11, Isaiah 40:28; Maimonides' "Guide," 2:30; Nachmanides on Gen. 1:1). This is one of the meanings of Genesis 1:1 (Targum, Gen.1:1; and Rashi commentary, Gen.1:14), though the verse has further meaning as well (Rashi, Gen.1:1).Note:
According to tradition, there is only one Genesis creation-narrative, with ch.2 serving as an expansion of the brevity of ch.1, not a separate set of events (Rashi commentary, Gen.2:8).While Judaism has always seen the Torah as an intricate tapestry that nonetheless had one Divine source, some modern authors such as Wellhausen (the father of modern Biblical-criticism, 1844-1918) have suggested artificially chopping up the narrative and attributing it to various authors, despite the Torah's explicit statement as to its provenance (Exodus 24:12, Deuteronomy 31:24). This need not concern believers, since his claims have been debunked one by one, as Archaeology and other disciplines have demonstrated the integrity of the Torah. No fragments have ever been found that would support his Documentary Hypothesis, which remains nothing more than an arbitrary claim, whose falsehood has been pointed out:
http://religion.answers.com/theory/debunking-the-jepd-documentary-hypothesis
http://www.apologeticspress.org/apcontent.aspx?category=6&article=1131(a Christian author)
And see also the wider picture:
http://judaism.answers.com/hebrew/does-archaeology-support-the-hebrew-bible
It appears from the first Genesis creation account that water was pre-existing, rather than created by God. Since the early centuries of the Common Era, tradition has held that Genesis 1:1 says "In the beginning God created heaven and earth." But as long ago as the eleventh century CE, the influential Jewish scholar, Rashi, said that Genesis 1:1 should be read, "When God began to create" or "In the beginning of God's creation ". E.A. Speiser, in Genesis (the Anchor Bible series), goes further and translates the sentence as: "When God set about to create heaven and earth - the world being a formless waste, with darkness over the seas... God said, 'Let there be light.' And there was light." Genesis 1:1 to 2:4a ( up to first sentence of 2:4) says there was a pre-existing watery chaos. The ocean was already present and a wind moved across its surface.
In this story, God did not create water - it was already there. For more information, please visit: http://christianity.answers.com/theology/the-story-of-creation
third
Yes god did create the sun on the first day. NO! He created the sun AND the moon on the 4th day!!!
Nothing. On the seventh day God rested.
the 6th day
God didn't create anything on the fifth year, but he did create poultry and seafood on the fifth day.
God said let there be light
On the second day of creation, God separated the waters to create the sky or firmament. This division of waters above and below the firmament laid the foundation for the Earth's atmosphere.
forth day
No, on the second day God created the separation between the heavens and the earth.
God made dry land and he made grass and plants on the third day!
On the second day God created a dome, the sky, and he created both day and evening.
According to tradition, God set the rain-cycle in motion on the sixth day od Creation (Rashi commentary, Genesis ch.2).
He created the animals.