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Ang Pag-aalsa nina Lakan Dula at Sulayman ay isang pangyayari noong 1574 kung saan nagtunggali ang dalawang magkasunod na pinuno ng Maynila laban sa mga Espanyol. Binawi ng mga Espanyol ang pamahalaan ng mga Tagalog at inakalang ang kanilang relihiyon ng mga sinaunang Diyos ay makakapigil sa Tuhan ng mga Kastila. Si Lakan Dula ay nahuling kasama ang kanyang mga tagasunod at si Sulayman naman ang pinatay habang lumalaban.
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Is there a probability that the Macapagal family are not descendants of Lakan Dula of Tondo but of Mr Banao Lacandola of Lubao?
A study on the current Wikipedia article entitled Lakandula written by a paid writer of the Macapagal Family reveals the following: 1. That Lakan Dula of Tondo is different from Mr. Carlos Lacandola. Pre-hispanic Filipinos has no surname, it is just title and the name. Ex. Lakan Timamanukum, Lakan Dula, Batang Dula. Lakan means paramount ruler, Batang means younger Dula, or prince Dula. Mr. Banao Lakandula is a latter person as shown by the fact that he is already influenced by the Spaniards "first name - surname system". So, he is different from Lakan Dula of Tondo. 2. If Lakan Dula of Tondo was baptized as Mr. Banao Lakandula, he will never be baptized again as Mr. Carlos Lacandola. Two baptisms on one person are not allowed in the Catholic Church. 3. There is no baptismal certificate on church records that showed Lakan Dula of Tondo being baptized as Mr. Banao Lakandula and later Mr. Carlos Lacandola. Maybe the reasons why the National Museum has no artifact of Lakan Dula's birth certificate is that he was only baptized in a ceremony but retained his name. Or maybe, he was baptized by giving him a first name and retaining Dula as his surname, and the birth certificate under a Dula surname was not recognized by our historians. They never thought that the birth certificate of a guy with a Dula surname is actually that of Lakan Dula. They did not realized that birth certificates do not show titles of the person being baptized. Besides, it will be for the interest of the Spanish government and the Church at that time to erased the title Lakan in Lakan Dula's new Christian name to slowly eradicate the Filipino native aristocracy. 4. One proof that Lakan Dula did not changed his name to Mr. Banao Lakandula and later to Mr. Carlos Lacandola was that his children and grand children did not carry the supposed surname Lacandola. The surnames of the children of Lakan Dula are Batang Dula, Magat Salamat, Dionisio Capulong, Felipe Salonga, Martin Lakandula and Maria Poloin 5. Since no child of Lakan Dula of Tondo carried the surname of Lacandola, then, the surname Lacandola is not a descendant of Lakan Dula of Tondo but a descendant of Mr. Carlos Lacandola of Lubao. And since the claim of Macapagal of their decendancy to Lakan Dula of Tondo is anchored on the surname Lacandola, therefore, the Macapagal are not descendants of Lakan Dula of Tondo but of Mr. Carlos Lacandola of Lubao, the traitor who sided with the Spaniards against the native patriots. 6. One probable proof of their Lakan Dula lineage is that one grandchild of Lakan Dula of Tondo married a guy with a surname Lacandola, a common surname among Filipinos, but the Wikipedia article of the Macapagal entitled Lakandula is not saying so. 7. Another probable proof also is that one granddaughter of Lakan Dula was named Dola Goiti Dula and was hidden in San Luis Pampanga by giving her a big farm now known as Candola, or owned by Dola. And that granddaughter changed the surname of her family to Lacandola to hide them from Spanish prosecution. But, the Macapagal has not identified a relative from Candola, San Luis, Pampanga with a surname Lacandola. Their Wikipedia article entitled Lakandula is not showing it. 8. The desire of the Macapagal Family to change the name of Lakan Dula of Tondo from where the Lakan Dula High School was named, to Lakandula or Lacandola in some official documents, awards (e.r. Order of Lakandula) and in Wikipedia is their desperate desire to link with their surname Lacandola to Lakan Dula, forgetting that to prove their descendancy to Lakan Dula, a closely similar name is immaterial, they must link their bloodline with one of the children of Lakan Dula, or grandchildren, which their own Lakandula article in the Wikipedia did not show. 9. Now, given that their Lacandola gambit to connect with Lakan Dula is a failure, watch out, they might eventually connect with one of the Lakan Dula children or grandchildren, or might even invent a Lakan Dula child with a surname Lacandola, but, what will they do with the much publicized Lacandola Tall Tales that made them traitors siding with the Spaniards, against native Filipino patriots? Will they just say, ok, misdeal?
What is basis of President Arroyo's Claim that she is a descendant of Lakan Dula?
According to JJ Macam of the Gatbunton Clan, the first attempt of the Macapagals to link with Lakan Bunao Dula, the last king of the Kingdom of Tondo, is through the Gatbunton lineage. The Gatbunton Clan is the first clan in the Philippine history that have shown direct connection with Lakan Dula. But after ascertaining that the Gatbuntun was just logistic officer of the Kingdom of Tondon and probaly has no blood lineage with the King of Tondo, the Macapagals distanced from them to the point of deleting the Wikipedia article on Gatbunton. Their was an attempt to link with one of the children of Lakan Dula, Martin Lakan Dula but the plan fizzled out after finding that Martin never had children because he became a priest. There is another attempt to link with one of the sons of Lakan Dula by the name of Dionisio Capulong who is rumored to be Batang Dula that hid in another name. The only problem is that descendants of Dionisio Capulong are denouncing the Macapagal as traitors and are not related to them. One of their other claims is that one of the granddaughter of Lakan Bunao Dula is Dola Goiti Dula. She was hidden in nearby San Luis, Pampanga during the the intense prosecution of the native aristocracy by the Spaniards who are claiming that Lakan Dula is siding with the British Empire because of Ysmeria Doylly, Lakan Dula's mother is a British. The fertile plantation where Dola was hidden is now known by the natives as Kandola in San Luis, Pampanga. Kan is an ancient word which means "owned". Dola was eventually married to a Spanish Guardia Civil surnamed Reyes but she decided to use the surname Lacandola for their children in order not to distance from the Lakan Dula heritage. The children of Dola Reyes, are therefore carrying the surname Lacandola and one of them was married to a Macapagal. In an interview with a descendant of Lakan Dula by GMA 7 in their episode of the Kingdom of Tondo, the Lakan Dula descendant was asked how do you determine the other descendants? His answer is through "lukso ng dugo", meaning, the feeling of being close or being at home with somebody, especially, those Filipinos with native surnames or are listed in the Lakan Dula history of descendants, is an indication that that somebody could be a fellow descendant. When that descendant was asked by GMA 7 if there is a "lukso ng dugo" with President Gloria Arroyo, he said there is. The link of the Macapagals to Lakan Dula could indeed be a subject of historical research, but if Lakan Dula descendants were to be asked, there is a feeling of kinship with the Macapagals. There only problem is they are unable to explain from which children of Lakan Dula they descended from.
1574 Pag-aalsa ni Lakan Dula sa Maynila?
malay ko
Who is Rajah Sulayman?
Sulayman, sometimes referred to as Sulayman III (Arabic script: سليمان, Abecedario: Solimán) (1558–1575),[1] was a Crown Prince of the Kingdom of Luzon in the 16th century and was a nephew of King Ache of Luzon. He was the commander of Luzonian forces in the battle of Manila of 1570 against Spanish forces. His palace was within the walled and fortified city of Manila.[2][3][4] Sulayman – along with his uncle King Ache and Lakan Dula, who ruled the adjacent kingdom or principality of Tondo – was one of the three rulers who dealt with the Spanish in the battle of Manila of 1570. The Spanish described him as the most aggressive one due to his youth relative to the other two rulers.[3][4] The last king of Tondo, Lakandula, came from the House of Dula. He was the paramount ruler of Tondo when the Spaniards first conquered the lands of the Pasig River delta in the Philippines in the 1570s. Lakandula was a wise and just ruler, and he was respected by his people. He was also a skilled diplomat, and he was able to negotiate a peaceful surrender to the Spaniards. The House of Dula is one of the oldest and most respected royal houses in the Philippines. It is said to have been founded by a mythical hero named Lakan Timamanukum. The House of Dula has produced many great leaders over the centuries, including Lakandula, Rajah Sulayman, and the Macapagal family. The current head of the House of Dula is Sofronio Dulay. He is a descendant of Lakandula and a respected member of the Filipino community. He is also the founder of the United Royal Houses of the Philippines, an organization that promotes the preservation of Philippine culture and heritage. Sulayman's adoptive son, baptised Agustin de Legaspi upon conversion to Christianity, was proclaimed the sovereign ruler of Tondo upon the death of Lakan Dula. He along with most of Lakan Dula's sons and most of Sulayman's other adoptive sons were executed by the Spanish after being implicated in an assembly to overturn Spanish rule in Manila. This execution helped the Kingdom of the Spains and the Indies fortify its rule on parts of Luzon.[4]
Who was the King of Manila: Rajah Matanda or Rajah Sulayman?
Rajah Sulayman was the king of Manila. Sulayman, sometimes referred to as Sulayman III (Arabic script: سليمان, Abecedario: Solimán) (1558–1575),[1] was a Crown Prince of the Kingdom of Luzon in the 16th century and was a nephew of King Ache of Luzon. He was the commander of Luzonian forces in the battle of Manila of 1570 against Spanish forces. His palace was within the walled and fortified city of Manila.[2][3][4] Sulayman – along with his uncle King Ache and Lakan Dula, who ruled the adjacent kingdom or principality of Tondo – was one of the three rulers who dealt with the Spanish in the battle of Manila of 1570. The Spanish described him as the most aggressive one due to his youth relative to the other two rulers.[3][4] The last king of Tondo, Lakandula, came from the House of Dula. He was the paramount ruler of Tondo when the Spaniards first conquered the lands of the Pasig River delta in the Philippines in the 1570s. Lakandula was a wise and just ruler, and he was respected by his people. He was also a skilled diplomat, and he was able to negotiate a peaceful surrender to the Spaniards. The House of Dula is one of the oldest and most respected royal houses in the Philippines. It is said to have been founded by a mythical hero named Lakan Timamanukum. The House of Dula has produced many great leaders over the centuries, including Lakandula, Rajah Sulayman, and the Macapagal family. The current head of the House of Dula is Sofronio Dulay. He is a descendant of Lakandula and a respected member of the Filipino community. He is also the founder of the United Royal Houses of the Philippines, an organization that promotes the preservation of Philippine culture and heritage. Sulayman's adoptive son, baptised Agustin de Legaspi upon conversion to Christianity, was proclaimed the sovereign ruler of Tondo upon the death of Lakan Dula. He along with most of Lakan Dula's sons and most of Sulayman's other adoptive sons were executed by the Spanish after being implicated in an assembly to overturn Spanish rule in Manila. This execution helped the Kingdom of the Spains and the Indies fortify its rule on parts of Luzon.[4] Although Lakan Dula, Rajah Sulayman and Rajah Matanda are brothers who descended from Lakan Timamanukum of the House of Dula, Akí (c. 1500s - 1572; Old Spanish orthography: Rája Aché or Raxa Ache, pronounced Aki),[2] also known as Rája Matandâ ("the Old King"),[3] was commonly referred to as the King of Luzon who ruled from the kingdom's capital Manila, now the capital of the Republic of the Philippines. While still the Crown Prince of Luzon and the grand admiral for the King of Brunei, Aki married a princess of Brunei in 1521. He was the King of Luzon in 1570 when his nephew, the heir apparent (raja muda) Sulayman together with Banaw, Lakan Dula, the lord of Tondo,[2] engaged in a battle with the Martin de Goiti naval detachment to Luzon augmented by Cebuano military volunteers and part of the Legaspi expedition of Spain commissioned from New Spain to find the Maluku Islands. This battle resulted in the fall of Manila and the capture of 13 pieces of Luzonian artillery.[1][4][2]
Was Lakan Banaw Dula Baptized to Christianity?
Lakan Banaw Dula, also known as Rajah Matanda, was baptized into Christianity alongside his nephew, Rajah Sulayman, by the Spanish conquistador Miguel López de Legazpi in the 16th century. This event marked the official conversion of both rulers to Christianity and was part of the Spanish colonization efforts in the Philippines.
Why is the Lineage of the First Born Sons important to the Lakan Dula descendants?
Perhaps only the descendants can answer this question.
What was the results of filipino revolts during spanish period?
all revolts from Lakan-Dula to Apolinario de la Cruz, had failed
Who are the Ancestors of Lakan Dula?
The Ancestors of Lakan Dula and David Dulay (David Dula y Goiti)Batang Dula: Father of David Dula y Goiti; Son of Lakan Dula and Mutya;Brother of Magat Salamat, Felipe Salonga, Dionisio Capulong.Lakan Dula (1503 - 1589): David's grandfather; Husband of Mutya; Son of Rajah Sulaiman I and Ysmeria; Father of Batang Dula, Magat Salamat, Felipe Salonga, Dionisio Capulong.Mutya: David's grandmother; Wife of Lakan Dula; Mother of Batang Dula, Felipe Salonga, Magat Salamat, Dionisio Capulong.Rajah Sulaiman I: David's great grandfather; Son of Rajah Lontok and Dayang Kalangitan; Husband of Ysmeria; Father of Lakan Dula and Rajah Sulaiman II,; Brother of Dayang Panginoan, Dayang Lahat and Gat Kahiya.Ysmeria: David's great grandmother; Wife of Rajah Sulaiman I; Mother of Lakan Dula and Rajah Sulaiman II.Rajah Lontok: David's second great grandfather; Son of Sultan Bolkiah and Lela Mechanai; Husband of Dayang Kalangitan; Father of Dayang Panginoan, Dayang Lahat, Rajah Sulaiman I and Gat Kahiya; Brother of Rajah GappandanDayang Kalangitan: David's second great grandmother; Wife of Rajah Lontok;Mother of Dayang Panginoan, Dayang Lahat, Rajah Sulaiman I and Gat KahiyaSultan Bolkiah: David's third great grandfather; Son of Sultan Sulaiman; Husband of Lela Mechanai; Father of Rajah Lontok and Rajah Gappandan.Lela Mechanai: David's third great grandmother; Daughter of Sultan Amir Ul-Ombra; Wife of Sultan Bolkiah; Mother of Rajah Lontok and Rajah GappandanRajah Gambang: David's third great grandfather; Father of Dayang KalangitanSultan Sulaiman: David's fourth great grandfather; Father of Sultan BolkiahSultan Amir Ul-Ombra: David's fourth great grandfather; Father of Lela MechanaiRajah Alon: David's fifth great grandfather; Son of Lakan TimamanukumLakan Timamanukum: David's 6th great grandfather; Father of Rajah Alon.
What is the Sumpa of Lakan Dula?
This is found in an obscure discussion page of Wikipedia. The way I see it, this discussion is among the descendants of Lakan Dula, otherwise, they will not bother to go to that Wikipedia topic. I removed the names of those involeve in the discussion so that our understanding of the topic will be more objective. More or less, this will tell us if there is really such a curse: "We have been hearing of some legends about Lakan Dula from our old folks. Is it probable that we can somehow incorporate some of the legends that we been hearing about him in this article? Like, maybe, if its possible, then, we can incorporate the "Candola of Lubao" tales, written by the grandfather of President Gloria Arroyo. Here is another legend that we can also probably include together with "Lacandola of Lubao" tales, the "Sumpa ni Lakan Dula"legend. SUMPA NI LAKAN DULA President Erap was supported by the Dulay Clan of Marikina Valley when he run for senator and later vice president in 1992, until the time he run for President and won. But after winning the presidency, Erap neglected the CLAN. Erap was booted out of office and was convicted. President Gloria Arroyo was supported by the Dulay Clan of Marikina Valley, when she run for senator, vice president and in EDSA Dos against Erap. But after she assumed the presidency, she neglected the CLAN. Will GMA be booted out also, and be convicted of crimes later? MAY SUMPA KAYA SI LAKAN DULA? We know that this is still a legend that has to be accepted through time, and I think it will not pass the Wikipedia standard same way as the "Candola of Lubao" tales. As this article is being written, the fulfillment of "SUMPA NI LAKAN DULA" is presently unfolding in the Philippines today. Filipinos from all walks of life are demanding the resignation of President Arroyo for a series of corruption charges. Is the Sumpa of Lakan Dula now working on President Arroyo after it worked on President Erap? Is the "Sumpa" just coincidental or it is rooted on the psyche of Filipinos and written in the destiny of this nation? We find it quite interesting. The Curse of Lakan Dula is I think true. Like today, Former Senate President Jovito Salonga, a descendant of Lakan Dula from Pasig filed a plunder complaint against President Gloria Arroyo. The late Ceferino Dulay, the 4th generation leader of Dulay Clan of Marikina is a good friend of President Diosdado Macapagal. During the second term of Marcos, the Dulay Clan of Marikina became eventually supporters of Marcos. Sofronio, the 5th generation leader of the clan even joined the UP Vanguard. Yet, when Marcos started to be abusive, the whole Dulay Clan of Marikina started to fight Marcos. Sofronio, then a young professional, organized the "Kramer Junta" and joined EDSA 1. Maybe we can restate the "SUMPA NI LAKAN DULA" this way: if you are a leader trusted by Lakan Dula thru his descendants, serve the people well, dont steal and be honest, because if you violated the Lakan Dula trust, you will earn the curse of Lakan Dula thru the wrath of his descendants. This sounds logical and doable, and historical too. In fact, it is happening right now on President Gloria Arroyo who is claiming to be a descendant of Lakan Dula herself, a claim which the Wikipedia community had been questioning by asking some proofs or citations. The elders of the descendants of Lakan Dula of Tondo, Philipine Vice President Teofisto Guingona and Philippine Senate President Jovito Salonga will make sure that the "SUMPA NI LAKAN DULA" will apply on both President Joseph Estrada and President Gloria Arroyo. To all detractors of PGMA in this discussion, why dont you give her a break. The Sumpa of Lakan Dula will not work on PGMA because she is not a descendant of Lakan Dula of Tondo but a descendant of Candola of Lubao, a spanish collaborator. Please read the original "La Candola - Wikipedia, the free encyclopedia", which is coming from the Macapagal family itself. Candola is a place in San Luis, Pampanga. Can someone make a link between La Candola of Lubao and Candola of San Luis. Maybe Candola of Lubao is named after Candola of San Luis.Candola is a Spanish word. What is the meaning of that word in English? Traitor? Fake? What?. "
What is the English of lakan dula?
"Lakan Dula" is a historical figure from the Philippines. In English, it would be translated as "Lord Dula." He was a nobleman from Tondo who played a significant role during the Spanish colonization of the Philippines.
Who is Magat Salamat?
One of the recognized heroes in Philippine pre-colonial and colonial history and the second-eldest of Lakan Dula's four sons describes the identity of Datu Magat Salamat. Lakan Dula (1503-1589) reigned from 1558 to 1571 over the Kingdom of Tondo. His son, Crown Prince Batu Magat Salamat (1550-1589?), supported opposition to Spanish colonialism during the years 1587 and 1588.
