The Memphis Rite and the closely related Misraim Rite were both Masonic systems which arose in the early nineteenth century and which feature some ninety-odd degrees. The prolixity of degrees led to a lot of repitition (although Mackey claimed that some of the Misraim degrees were of interest) and were difficult to sustain. These rites were virtually extinct by the 1870's but the esotericist John Yarker revived and combined the Rites into a new Rite of Memphis-Misraim. In this form, it may have a continued fringe existence even up to the present day, but its activities are too shadowy to clearly comment on.
This is a reference to the Supreme Council in Washington D.C., United States. See http://www.scottishrite.org .
Hiram Abiff, according to Freemasonry, is the Grand Master. The most important and significant of the legendary symbols of Freemasonry is undoubtedly that which relates to the fate of Hiram Abiff, commonly called by the way of excellence, the "Legend of the third degree." "This legend has been considered of so much importance, that it has been preserved in the symbolism of every masonic rite." No matter the modifications or alterations the general system may have undergone...the legend of the Temple Builder was ever left untouched to present itself in all the integrity of its ancient mythical forms." The ceremonial of the third degree of Master Mason is unquestionably the most important, impressive, and instructive portion of the ritual of Ancient Freemasonry. That part of the rite which is connected with the legend of Hiram Abiff. If you need more on Hiram Abiff recommend reading "From the Master's Carpet" by Past Master Edmond Ronayne, The following information was provided from an orignal copy of "The Masonic Report" copyright: 1976
In ancient Greece funeral rites were incredibly important. If someone did not receive proper burial, they would not be able to cross into Hades. Funeral rites involved offerings, libations and prayer.
The Roman rite comes from the diocese of Rome, and is different from the Byzantine Rite, which comes from the diocese in Byzantium, in the ways it celebrates its masses and decorates its churches.
In England, and the rest of the Latin Rite Church, the Eucharist was in Latin, in the Greek Rite, it was in Greek, Maronite Rite is was in Syriac (Christian Aramaic).
Priceless
There are many organizations associated with Freemasonry. These orders include The Ancient Arabic Order of Nobles of the Mystic Shrine ("Shriners"), The Mystical Order of Veiled Prophets of the Enchanted Realm ("The Grotto"), The Ancient and Accepted Scottish Rite of Freemasonry, The York Rite of Freemasonry, Rainbow Girls, Job's Daughters, Order of DeMolay, and many others.
Rite of Memphis-Misraim was created in 1889.
This is a reference to the Supreme Council in Washington D.C., United States. See http://www.scottishrite.org .
No. The 33rd degree is part of the Scottish Rite system, and represents the governing body for the jurisdiction in question. No part of Freemasonry involves worship of Satan or even discussing him. The Scottish Rite is, in part, explicitly Christian in nature.
It is emblematic of the Thirtieth Degree of Scottish Rite Freemasonry, the Grand Elect Knight Kadosh, or Knight of the Black and White Eagle.
No. It is still as primitive as ever.
A Masonic Penny is a penny stamped with the square and compasses, the internationally recognized symbol of Freemasonry. It also has allusion to the 1st degree in the York Rite of Freemasonry.
Robert McCaughan Smith has written: 'Theory building for learning-how-to-learn' -- subject(s): Congresses, Continuing education, Learning, Paradigms (Social sciences), Psychology of Learning
The Scottish Rite is a series of 29 supplementary degrees which a Master Mason can take to pursue further researches in Freemasonry. Many of these degrees are of a specifically Christian character. The system was created in the United States in 1801, although the first 11 degrees can be traced to an earlier French system from the late 18th century.
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