Yoruba precolonial political system
The Igbo political system was decentralized and based on a system of autonomous villages with democratic decision-making processes. Leadership was often based on merit, with elders and titled men making important decisions through consensus.
The Yoruba political system was more centralized, with a system of monarchs ruling over city-states and regional councils of chiefs assisting in governance. The Oba (king) held significant power and authority, and leadership positions were often hereditary within ruling families.
The pre-colonial Yoruba society was organized into city-states ruled by traditional monarchs known as obas. The Yoruba people had a rich cultural heritage, including a complex pantheon of gods and goddesses, artistic traditions like beadwork and carving, and a well-developed system of oral literature. They were known for their advanced trading networks and agricultural practices.
"Oluwa" means "God" in Yoruba. It is often used to refer to the supreme being or deity in the Yoruba belief system.
The primary settlement of Christianized Filipinos during the Spanish colonial period was in towns and villages known as "pueblos" or "barangays." These settlements were centered around a Catholic church and a plaza, and they were organized according to the Spanish colonial system.
The Igbo had a more decentralized political system where decisions were made by a council of elders and the community as a whole. In contrast, the British colonial system was more centralized and hierarchical with power concentrated in the hands of the colonial administrators. The Igbo also practiced consensus decision-making, while the British imposed their laws and governance structures on the Igbo without their consent.
The three major pre-colonial systems of the Hausa were the Maguzawa, Banza Bakwai, and the Hausa Bakwai. The Maguzawa were decentralized village communities led by local rulers called Hakimi. The Banza Bakwai consisted of seven states that were linked by trade and led by individual rulers called Sarki. The Hausa Bakwai were a group of seven city-states with centralized political authority led by a supreme ruler called Sarkin Hausa.
The pre-colonial Yoruba society was organized into city-states ruled by traditional monarchs known as obas. The Yoruba people had a rich cultural heritage, including a complex pantheon of gods and goddesses, artistic traditions like beadwork and carving, and a well-developed system of oral literature. They were known for their advanced trading networks and agricultural practices.
1 The Hausa/Fulani Political Administration 2 The Yoruba Political Society 3 The Igbo Traditional Politics
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The Philippines during the pre-colonial period was composed of various independent barangays or small communities, each led by a chieftain or datu. These barangays were organized into loose alliances or confederations, and decisions were often made through consensus among elders. The political system was decentralized, with a focus on local autonomy and a hierarchy of leadership based on kinship and social status.
The Joseph Morris system
Mercantilism
"Oluwa" means "God" in Yoruba. It is often used to refer to the supreme being or deity in the Yoruba belief system.
. . . colonial days, and there were actually many more political parties that simply two.
Monarchy.
Feudalism
During the 19th century, the Philippines was under Spanish colonial rule. The political system was characterized by a centralized and authoritarian governance structure, with power concentrated in the hands of Spanish officials and the friars. There was limited political participation for the local population, and dissent was often met with repression.