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Romulus and Remus are Rome's twin founders in its traditional foundation myth, although the former is sometimes said to be the sole founder. Their maternal grandfather was Numitor, rightful king of Alba Longa, a faithful descendant of the Trojan prince Aeneas, and father to Rhea Silvia (also known as Ilia). Before their conception, Numitor's brother Amulius deposed his brother, killed his sons and forced Rhea to become a Vestal Virgin, intending to deprive Numitor of lawful heirs and thus secure his own position; but Rhea conceived Romulus and Remus by either the god Mars or the demi-god Hercules. When the twins were born, Amulius left them to die but they were saved by a series of miraculous interventions. A she-wolf (lupa) found them and suckled them. A shepherd and his wife then fostered them and raised them to manhood as shepherds. The twins proved to be natural leaders and acquired many followers. When told their true identities, they killed Amulius, restored Numitor to the throne of Alba Longa and decided to found a new city for themselves.

Romulus wished to build the new city on the Palatine Hill but Remus preferred the Aventine Hill.[2] They agreed to determine the site through augury. Romulus appeared to receive the more favorable signs but each claimed the results in his favor. In the disputes that followed, Remus was killed.[3] Ovid has Romulus invent the festival of Lemuria to appease Remus' resentful ghost.[4] Romulus names the new city Rome after himself and goes on to create the Roman Legions and the Roman Senate. Rome's population is swelled by incomers, including landless refugees and outlaws; most are men. Romulus arranges the abduction of women from the neighboring Sabine tribes, which immediately leads to war but eventually results in the combination of Sabines and Romans as one Roman people. Rome rapidly expands to become a dominant force in central Italy, due to divine favour and the inspired administrative, military and political leadership of Romulus. In later life Romulus becomes increasingly autocratic, disappears in mysterious circumstances and is deified as the god Quirinus, the divine persona of the Roman people.

The image of the she-wolf suckling the divinely fathered twins became an iconic representation of the city and its founding legend, making Romulus and Remus preeminent among the feral children of ancient mythography. The legend as a whole encapsulates Rome's ideas of itself, its origins and moral values; for modern scholarship, it remains one of the most complex and problematic of all foundation myths, particularly in the matter and manner of Remus' death. Ancient historians had no doubt that Romulus gave his name to the city. Most modern historians believe his name a back-formation from the name Rome; the basis for Remus' name and role remain subjects of ancient and modern speculation. The myth was fully developed into something like an "official", chronological version in the Late Republican and early Imperial era. Roman historians dated the city's foundation from 758 to 728 BC. Plutarch says Romulus was fifty-three at his death; his reckoning gives the twins' birth year as c. 771 BC. Possible historical bases for the broad mythological narrative remain unclear and disputed; very few modern scholars believe in the historicity of Romulus and Remus.[5]

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