Various adaptations were made as various times depending on necessity. For instance, as more infants began to be baptized, the water came to be poured rather than immersing newborns (otherwise drowning them!). As the Church grew in the west, Confirmation came to be separated from baptism as the bishop couldn't be at every baptism and they wanted to keep the bishop doing the confirmation, etc.
what made it fall was the fact diseases (bubonic plague) spread and when the bubonic plague spread the church believe animals(cat and dogs) made the disease so the church killed almost 10,000 dogs (or more) and everyone just lost faith. -sd
Tumbleweeds "tumble" to spread their seeds for future plant growth.
well they spread their wings out they have two long legs
Tsunamis do not create adaptations in plants or animals.
Evangelists
The Catholic Church did NOT "help" to spread Christianity. It did spread Christianity through the lives and witnesses of thousands of saints over the centuries. The Catholic Church is the only Church founded by Our Blessed Lord, and He guaranteed to be with it until the end of the world. (Matthew 28:20)
They believed in the roman catholic church, and spread it when many french moved to new France (Canada). when they went to New France, they made headquarters, and started to spread catholicity to the first nations peoples.
lure people to the church
Predestination was (and is) a part of Reformed Church Doctrine and spread with Reformed Church in Europe and America. The "founder" of Reformed Theology was John Calvin and John ran a school for reformers in Geneva. Naturally, Reformed theology was taught there and it spread as the graduates returned to their native countries and taught others. One notable example from Calvin's school was John Knox, who brought Reformed theology back to his native Scotland, from where it spread to America. (Presbyterian church, Dutch Reformed Church, Reformed Church in America, etc.)
barn owl
hhh
The printing press allowed for widespread distribution of information, ideas, and criticisms of the Catholic Church, reducing the Church's control over the spread of knowledge and challenging its authority. This made it increasingly difficult for the Church to suppress dissent and control the narrative during the revolution.