Liberal Jews use non-Judaic source content to abrogate and modernize Jewish teaching and practice. Liberal Jews see Jewish Identity to be more internal or ethnic and the religious aspect to be secondary. Liberal Jews see Torah Jews as being antiquated and "out of sync" with the modern world.
Within Liberal Judaism there are a number of movements also distinguished by their level of integration with the non-Jewish World, their styles of prayer, and their level of conservatism. At the most liberal are Secular Jews who may make Jewish foods and sing Jewish songs, but rarely attend synagogue services and do not perform the daily acts required of Torah Jews. In Liberal Judaism there is a question as to how much Hebrew and how much Vernacular should be used in a Synagogue Service. Conservative Jews, on the more conservative side typically prefer more Hebrew, whereas Reform Jews prefer more Vernacular. Liberal Jews are often well-acclimated to non-Jewish society and may have many non-Jewish friends and contacts.
YES. Liberal Judaism is the general category of Judaism that has moved away from traditional view and using non-Judaic source content to abrogate and modernize Jewish teaching and practices. Liberal Jews see Jewish Identity to be more internal or ethnic and the religious aspect to be secondary. Some subcategories are the Conservative, Reform, Reconstructionist, Secular, and Atheist Jewish communities.
Liberal is a more generic word, which might be used to describe Conservative or Reform Jews.
Other information:
Orthodox Jews believe that the Torah must be fully observed (Deuteronomy 13:5). They keep the laws of Judaism as codified in the Shulchan Arukh (Code of Jewish Law), which lists the laws of the Torah and Talmud. Torah-study is seen as very important (Deuteronomy 5:1); and the modern world is seen as subservient to the Torah (Talmud, Nedarim 32a), not the other way around.
Other Jewish groups (Conservative, Reform) adapt, curtail or change the Torah-laws in contemporary life, to a greater or lesser degree.See also:
Modern challenges for observant Jews
No, the Reform and Liberal movements has the largest number of followers.
Generally, Orthodox Jews are those who have not accepted any of the changes made by the various streams of liberal Judaism. The most visible differences have to do with the roles of women. Orthodox Jews generally separate men and women in worship and do not allow women to lead prayers when men are present. All streams of liberal Judaism today allow ordination of women and generally allow mixed worship. There are different prayerbooks used in the Orthodox world, and some of the liberal prayerbooks differ in only small ways from one or the other Orthodox prayerbooks. Some liberal prayerbooks, notably in the Reform and Humanist movements, have differences big enough for non-Jews to notice. Finally Orthodox Jews have the most stringent standards for who is a Jew, rejecting most converts who converted under liberal auspices. Even the most Orthodox Jews, however, accept that most liberal Jews are Jewish, just not very observant.
Traditional Jews follow a custom of never entering a house of worship for another religion. Reform and Liberal Jews use their own discretion. Many Jews are uncomfortable in the presense of open coffins.
Orthodox Jews often do not celebrate Thanksgiving because they see it as a sign of assimilation. Liberal and Secular Jews do not have this issue and usually do celebrate Thanksgiving (if they are American).
They were pretty well off. Germany was one of the most liberal and safe places for Jews in Europe from the 1700s up until the Holocaust.
Unorthodox Jew is someone of the Jewish faith that believed that Jesus was the son of god. An orthodox Jew believes there is a profet on its way and the Jesus was an imposterA different answer:The word "unorthodox" means unusual, and is not normally used in the above way. Rather, a Jew might be called observant or unobservant, religious or non-religious, Orthodox or non-Orthodox.
It does not mean anything specific. Reform Judaism is one branch of Liberal Judaism. So, ostensibly, non-Reform would mean any other branch of Liberal Judaism or it would refer to Orthodox Judaism. This is not a commonly-used term among Jews.
Liberal Jews have a variety of degrees to which they follow Kashrut. Some do so strictly. Some follow the laws at home, but not outside the home. Some follow laxer standards, but consistently everywhere. Some do not follow the rules at all. I depends entirely on the person.
Clothes. There isn't really a particular garment assigned to Jews in general and only a few types of orthodox Jews (such as Chasidim and Haredim) dress differently and live separately from the goyim (non-Jews).
Judaism has only two major sects. However, they have very different perceptions of each other and these are the Torah Jews and the Liberal Jews. The main divisions between these sects is the ability to use non-Judaic source content to abrogate and modernize Jewish teaching and practice. Torah Jews believe that such things represent a deterioration of Jewish identity and purpose whereas Liberal Jews see Jewish Identity to be more internal or ethnic and the religious aspect to be secondary. As a result, Torah Jews believe Liberal Jews to have "lost their way" and Liberal Jews see Torah Jews as being antiquated and "out of sync" with the modern world. Regardless of whether a person is a Torah Jew or a Liberal Jew, that person may also practice rites derivative of his ancestral region such as Eastern European customs, Iberian customs, North African customs, etc. These customs do not affect other Jews as perceiving him as Jewish and these rites are all co-equal. Within the Torah Judaism Sect there are a number of movements distinguished by their level of integration with the non-Jewish World, their styles of prayer, and their level of conservatism. The Modern Orthodox are typically seen as the more liberal branch of Torah Judaism and typically wear Jewish paraphernalia (such as a Kippa and Tzitzit) although they will dress in a typical business-suit and work in Western companies. On the more conservative side are the Hasidim and Ultra-Orthodox who wear unique vestment at all times and are recognizable by their payyot (sideburn-curls). Within Liberal Judaism there are a number of movements also distinguished by their level of integration with the non-Jewish World, their styles of prayer, and their level of conservatism. At the most liberal are Secular Jews who may make Jewish foods and sing Jewish songs, but rarely attend synagogue services and do not perform the daily acts required of Torah Jews. In Liberal Judaism there is a question as to how much Hebrew and how much Vernacular should be used in a Synagogue Service. Conservative Jews, on the more conservative side typically prefer more Hebrew, whereas Reform Jews prefer more Vernacular. Liberal Jews are often well-acclimated to non-Jewish society and may have many non-Jewish friends and contacts.
Judaism is one religion. If the term "religion" is being used loosely to refer to sects, Judaism has only two major sects: the Torah Jews and the Liberal Jews. The main divisions between these sects is the ability to use non-Judaic source content to abrogate and modernize Jewish teaching and practice. Torah Jews believe that such things represent a deterioration of Jewish identity and purpose whereas Liberal Jews see Jewish Identity to be more internal or ethnic and the religious aspect to be secondary. As a result, Torah Jews believe Liberal Jews to have "lost their way" and Liberal Jews see Torah Jews as being antiquated and "out of sync" with the modern world. Regardless of whether a person is a Torah Jew or a Liberal Jew, that person may also practice rites derivative of his ancestral region such as Eastern European customs, Iberian customs, North African customs, etc. These customs do not affect other Jews as perceiving him as Jewish and these rites are all co-equal. Within the Torah Judaism Sect there are a number of movements distinguished by their level of integration with the non-Jewish World, their styles of prayer, and their level of conservatism. The Modern Orthodox are typically seen as the more liberal branch of Torah Judaism and typically wear Jewish paraphernalia (such as a Kippa and Tzitzit) although they will dress in a typical business-suit and work in Western companies. On the more conservative side are the Hasidim and Ultra-Orthodox who wear unique vestment at all times and are recognizable by their payyot (sideburn-curls). Within Liberal Judaism there are a number of movements also distinguished by their level of integration with the non-Jewish World, their styles of prayer, and their level of conservatism. At the most liberal are Secular Jews who may make Jewish foods and sing Jewish songs, but rarely attend synagogue services and do not perform the daily acts required of Torah Jews. In Liberal Judaism there is a question as to how much Hebrew and how much Vernacular should be used in a Synagogue Service. Conservative Jews, on the more conservative side typically prefer more Hebrew, whereas Reform Jews prefer more Vernacular. Liberal Jews are often well-acclimated to non-Jewish society and may have many non-Jewish friends and contacts.
Judaism has only two major sects. However, they have very different perceptions of each other and these are the Torah Jews and the Liberal Jews. The main divisions between these sects is the ability to use non-Judaic source content to abrogate and modernize Jewish teaching and practice. Torah Jews believe that such things represent a deterioration of Jewish identity and purpose whereas Liberal Jews see Jewish Identity to be more internal or ethnic and the religious aspect to be secondary. As a result, Torah Jews believe Liberal Jews to have "lost their way" and Liberal Jews see Torah Jews as being antiquated and "out of sync" with the modern world. Regardless of whether a person is a Torah Jew or a Liberal Jew, that person may also practice rites derivative of his ancestral region such as Eastern European customs, Iberian customs, North African customs, etc. These customs do not affect other Jews as perceiving him as Jewish and these rites are all co-equal. Within the Torah Judaism Sect there are a number of movements distinguished by their level of integration with the non-Jewish World, their styles of prayer, and their level of conservatism. The Modern Orthodox are typically seen as the more liberal branch of Torah Judaism and typically wear Jewish paraphernalia (such as a Kippa and Tzitzit) although they will dress in a typical business-suit and work in Western companies. On the more conservative side are the Hasidim and Ultra-Orthodox who wear unique vestment at all times and are recognizable by their payyot (sideburn-curls). Within Liberal Judaism there are a number of movements also distinguished by their level of integration with the non-Jewish World, their styles of prayer, and their level of conservatism. At the most liberal are Secular Jews who may make Jewish foods and sing Jewish songs, but rarely attend synagogue services and do not perform the daily acts required of Torah Jews. In Liberal Judaism there is a question as to how much Hebrew and how much Vernacular should be used in a Synagogue Service. Conservative Jews, on the more conservative side typically prefer more Hebrew, whereas Reform Jews prefer more Vernacular. Liberal Jews are often well-acclimated to non-Jewish society and may have many non-Jewish friends and contacts.