the fruits of baptism are:
1 our sins or manang kasalanan are forgiven
2 we become the children of god
3 we become members of the church
4 we received the spiritual character
Fruit of Baptism:
1.The original sin is forgiven.
2.We become children of God.
3.We become member of the church.
4.We received the character(the spiritual inside).
Assuming his or her previous Baptism was valid then no because Baptism imparts an indelible mark on the soul; so to attempt to "re-baptize" someone would be a grave sin against the Holy Ghost."Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the indelible spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated." (CCC 1272)
The Baptism Pool holds the water that will be used for the Baptism.
Not quite, a child's baptism in Catholicism signifies their entry into the community of the Catholic Church and their cleansing of Original Sin - which Catholics believe everyone is born with. Confirmation signifies becoming a full member of the Church, as well as receipt of the gifts and fruits of the Holy Spirit.
There is no such thing as a Jewish baptism.
There is no baptism in the Jewish religion. Only Christians have baptism.
that is the point of baptism
Baptism
=== === === ===No it is not the symbol of Baptism!
The baptism will be in the church records where the baptism was done.
How I know that I am undergoing Baptism of Fire?
Similarites being the water baptism is a physical act and the baptism of desire is not the way that Jesus was baptized. Rather the desire is actually a desire to not have to do more than just think about baptism.
The Roman Catholic church accepts two broad classes of alternative to the sacrament of Baptism:- so-called Baptism by Desire, and Baptism by Blood.If you search carefully you may find earlier versions of the Catechism (especially in non-English languages) which refer to Baptism by Desire and Baptism by Blood as different forms of Baptism, but this terminology often led to confusion - these days the Church prefers to speak of them as alternatives to Baptism (Baptism by water).Mainstream Church doctrine does not accept any baptism before the Ministry of Our Lord as a valid sacrament (specifically the baptisms of John the Precursor are held to be different from true baptisms by the Council of Trent); a fuller treatment of the complex doctrinal reasoning surrounding pre-Christian baptism is offered in the New Advent Encyclopedia.