Antigone believed her brother, Polynices, should have been buried and honored just at Eteocles had been. Creon believed that Polynices was a traitor for attacking Thebes and therefor left him to rot in the field. He also sent out a decree that no one was to bury him.
Antagonistic is Antigone's attitude toward Creon's decree in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has a negative attitude toward her uncle King Creon's edict of non-burial of the disloyal Theban dead. She is a believer in the old ways of cherished traditions, divine will and family ties. She opposes denying to enemies and granting to supporters god-given rights of all Thebans to below ground burials.
That at least one of them is illegal is Antigone's attitude toward the laws of Thebes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not accept a conflict between a royal edict and divinely ordained Theban traditions. She expresses strongly supportive feelings for her family and the gods. It is not easy to understand her position regarding royals other than that their actions must be in line with divine will and that King Creon's non-burial edict does not do so.
As king his laws must be obeyed, no matter what Antigone's reasons to bury her brother may be.
That it is dangerous is what Antigone believes to be important about Creon's values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes her uncle King Creon's values. She is oriented toward the old ways of family, gods and traditions. She maintains that what Creon values is destructive to whoever is different from him and gets in his way.
Supportive and hostile are Antigone's respective attitudes toward her brother and her sister in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about her brother Polyneices. She demonstrates that concern by burying his body and thereby helping his entry into the Underworld of the afterlife. In contrast, she does not demonstrate a similar care or concern for her sister, Princess Ismene. In fact, she makes reference to Ismene as being basely born even though the sisters share the same genealogy, parents and royal social status.
Antagonistic is Antigone's attitude toward Creon's decree in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone has a negative attitude toward her uncle King Creon's edict of non-burial of the disloyal Theban dead. She is a believer in the old ways of cherished traditions, divine will and family ties. She opposes denying to enemies and granting to supporters god-given rights of all Thebans to below ground burials.
That at least one of them is illegal is Antigone's attitude toward the laws of Thebes in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone does not accept a conflict between a royal edict and divinely ordained Theban traditions. She expresses strongly supportive feelings for her family and the gods. It is not easy to understand her position regarding royals other than that their actions must be in line with divine will and that King Creon's non-burial edict does not do so.
As king his laws must be obeyed, no matter what Antigone's reasons to bury her brother may be.
That it is dangerous is what Antigone believes to be important about Creon's values in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone dislikes her uncle King Creon's values. She is oriented toward the old ways of family, gods and traditions. She maintains that what Creon values is destructive to whoever is different from him and gets in his way.
Supportive and hostile are Antigone's respective attitudes toward her brother and her sister in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone cares about her brother Polyneices. She demonstrates that concern by burying his body and thereby helping his entry into the Underworld of the afterlife. In contrast, she does not demonstrate a similar care or concern for her sister, Princess Ismene. In fact, she makes reference to Ismene as being basely born even though the sisters share the same genealogy, parents and royal social status.
Critical and supportive are the respective attitudes of the chorus in regard to Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus criticizes Theban Princess Antigone for her disrespectful treatment of King Creon and for her uncontrolled passions. In contrast, they do not criticize Creon for the bullying, insults and threats that typify his interactions with Princess Antigone, Prince Haemon and Teiresias the blind prophet. The chorus members therefore show a consistently critical attitude towards Antigone and a uniformly supportive attitude toward Creon.
No, they are separate series.
A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.A new Roman town was arranged on a grid pattern and was orientated toward the cardinal points if possible.
In North America, the season when the north pole points toward the sun is Summer.
In North America, the season when the north pole points toward the sun is Summer.
No single star points towards Polaris.
It is possible - but doubtful given her uncle's personality - that Antigone may have fared better if she had treated Creon with respect in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon criticizes Princess Antigone and her brother Polyneices but approves Antigone's docile sister Princess Ismene and ambitious brother Eteocles. In line with his expressed animosity toward women, Creon is on record for calling Antigone foolish for comforting her father and defending her brother's legitimate claim to the Theban throne. He is as unworkable as any stalker who debunks and ruins his prey, particularly by playing family members against each other.