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nothing! Yes nothing is permanent in this world. The names like Shakespeare, Tata, Birla, Gandiji, Godse, Abraham Lincon...everyname will one or one day be forgotten. No one will remain permanent.

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Wiki User

11y ago
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5d ago

Change and impermanence are fundamental aspects of the world. However, concepts like energy, matter, and natural laws can be considered relatively stable and consistent over time. Additionally, the connections and relationships between elements in the universe can also be seen as enduring.

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Q: What are the things that are permanent in the world?
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Why do people often say that change is the only permanent thing in the universe?

People often say that change is the only permanent thing in the universe because virtually everything in the world is subject to change. Whether it's natural processes, relationships, technology, or society, everything experiences some form of transformation over time. Change is constant and inevitable, making it a fundamental aspect of life.


Which philosopher wrote the world is the totality of facts not of things?

The philosopher who wrote the statement "The world is the totality of facts, not of things" is Ludwig Wittgenstein in his work "Tractatus Logico-Philosophicus". Wittgenstein argues that the world consists of states of affairs or facts rather than individual objects or things.


What is the moral of the essay on the instability of world grandeur?

The moral of the essay on the instability of world grandeur is that power and grandeur are often fleeting and temporary. It serves as a reminder that empires rise and fall, and nothing is permanent in the world. It encourages humility and caution in the face of success and power.


What completes the analogy temporary durable?

The opposite of temporary is permanent. Therefore, the analogy would be completed by saying "permanent" for the word that is the opposite of durable.


What are the two realities Plato talks about?

Plato discusses two realities: the visible world of changing things (the world of appearances) and the intelligible world of unchanging, eternal forms (the world of reality). He argues that the visible world is an imperfect reflection of the intelligible world, which is the realm of true knowledge and perfect forms.