Jesus doesn't alter them, but he does say that now, if you even THINK about killing someone, if you even THINK about sinning, if you have that thought, it is like you've sinned.
Before the Sermon on the mount, "Jesus went about all Galilee, teeching in their synagogues, preaching the gospel of the kingdom, and healing all kinds of sicknesses and all kinds of disease among the people" (Matthew 4:23) In Matthew, the sermon on the mount is recorded from Matthew chapters 5-7. Matthew 8:5 records that Jesus entered Capernaum. I don't know exactly which city was near while Jesus preached the Sermon on the Mount, but this gives us some context.
The Sermon on the Mount appears in Matthew's Gospel, where Jesus preaches to the multitude.Matthew is not considered to have been the original source of the Sermon on the Mount material, as much of it also appears in Luke's Gospel, which has Jesus give privately to the disciples alone and not even as a discrete sermon. The source for much of the material in the Sermon on the Mount, including four of the Beatitudes, is the hypothetical 'Q' document.
The answer can simply be found in the use of the priginal word used which means 'level place'. Naturally, you can have a level place on a mountain. Certainly both Matthew and Luke were writing from eyewitness accounts of the event. In addition, it is entirely possible that the sermon could have been repeated on more than one occasion.
It is often known by some of its components, including the beatitudes and the golden rule.
== == This was Jesus' teaching message to his followers and can be found in Matthew 5-7 and Luke 6:20-49. It consists of The Beatitudes, the Lord's Prayer, and various other teachings concerning Christian living and attitudes.
The site is near the Sea of Galilee, probably close to Capernaum where Jesus delivered the "Sermon on the Mount".AnswerThere are eight beatitudes to be found in Matthew and four of these are in Luke, although with some differences. Matthew says that Jesus was on a mountain near Galilee, and that the beatitudes formed part of the Sermon on the Mount. Luke says that Jesus was on a plain near Galilee, and that the beatitudes formed part of the Sermon on the Plain. The reason both for the similarities and the differences is that the four beatitudes common to both gospels are believed to have been copied from the hypothetical 'Q' document, a book of sayings attributed to Jesus, but Q does not provide any context for those sayings (the remaining four beatitudes in Matthew can be found in various earlier sources). Matthew chose to provide his context on a mountain, while Luke chose to provide his on a plain.
The Hebrew name of that mountain, recorded in the Torah, is "SEE - nye". The word came into English translations of the Bible as "Sinai". The entire inverted-triangular peninsula between Egypt and Israel is known as the "Sinai" peninsula, and there is a tourist-frequented monastery in the mid-south of the peninsula on a mountain identified by some as the mountain associated with the ten commandments. But the fact is that the mountain has not been identified with any certainty.
The sermon on the mount from Matthew Chapter five carry some fundamentals for the message of the Gospel. Right up to Matthew Chapter seven where he says that hearing and keeping His words is like building a house on a rock. There is so much more but watch the message on the message Jesus preached to get more verses.
When Moses came down from Mount Sinai with the Ten Commandments, no one died. However, in a separate incident, when Moses was on Mount Sinai receiving the commandments, some Israelites worshiped a golden calf instead and about 3,000 people died as a result of their disobedience.
That would be hard to say. Jesus stood on a mount to deliver His "Sermon On The Mount". Pictures depict early church fathers on a high platform so that they could be heard better.
It is related to Jesus' great commandments because these commandments, as we see is also compatible about Jesus' holy participation with the people while he's still in the earth. BUT, according to Him, we have responsibility to do while we are on earth. We need to follow His commandments. Many people say that following God's commandment is really easy, but never. God's commandments can be seen in Exodus 20:2-17. Some knew that our only God is our Father in Heaven, but some not. Those who believe in graven images and bow to them are idol worshipers. It goes by this. When you attend Penitensya, well Lord dont admire you. Because isn't it written in the Bible that your body is THE TEMPLE OF GOD......Just check the verse given so you could find better information. :)
Because in the time Jesus lived on earth, there were no microphones, and that particular location was a natural amphitheatre. You had to find a place that had natural acoustics if you wanted to speak to a large group, in order for them all to hear you. Plus the very fact that large crowds followed Jesus made it likely He would have needed to preach to them in a place where they could all gather, and perhaps there were not many buildings that could hold that many people, let alone have the sound qualities needed for them to hear Him. The above assertion is backed up further by the fact that at another time, or possibly on several other occasions, Jesus preached out of a boat while the crowd gathered on the shore. This may well have been for similar reasons as it is known that sound carries well over water. In any case, the Sermon on the Mount is also so named as a means of distinguishing it from other sermons. It is also one of the longest we have recorded, apart from the discourses in John on the night Jesus was betrayed. If the sermon had been preached elsewhere it would have been named differently. If, for example, Jesus had preached it on a plain, it would have been called the Sermon on the Plain. Jesus certainly preached and taught constantly, which is why He got tired and fell asleep in the boat and did not wake up while the storm raged until woken by His scared disciples. Certainly, many of the ideas that Jesus taught in the Sermon on the Mount are repeated at other times and places, although the Gospel writers also would have sought to give us as full a picture of Jesus' teachings as possible and so probably avoided some repetition.