14And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: 15That whosoever believeth in him should not perish, but have eternal life. 16For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Jesus was referring to the analogy of Christ being crucified in order that salvation for all could be won - it is available to both Jew and Gentile - with Moses' lifting up of the serpent on a pole during the plague of serpents during the wilderness wanderings. One obtained a physical cure, while the other won a spiritual cure.
John 2
John 11:14 Then Jesus said to them plainly, "Lazarus is dead. You may have the wrong reference.
Ecce Homo is Latin for 'behold the man'. There is apparently a reference to this in John xix 5.
A name for the Savior used by John the Baptist and others (John 1:29). It has reference to Jesus being a sacrifice for the sins of mankind. 1 Cor. 5:7; 1 Pet. 1:19.
Paul was just a man, and he took Jesus with him in his heart wherever he went to preach. Jesus is the saviour, the rest are his followers.
A:This would be a reference, occurring in John's Gospel at 19:25-27, to the disciple staying at the foot of the cross with Jesus' mother Mary, Mary Magdalene and other women. We can not say for certain that this really was John, since the reference is only to the 'disciple whom Jesus loved', however the Church Fathers later in the second century decided that in their opinions this was probably the apostle John.This creates a disjunction, because the synoptic gospels make it clear that all the disciples had abandoned Jesus, and only Joseph of Arimathea remained loyal. In John's Gospel, Jesus was crucified at the sixth hour, or 12 noon, and he died at three pm. Thus John could have remained with Jesus for up to three hours, although probably less as there is no mention of John or the women when the gospel begins the detailed account of Jesus' burial.
Yes He is. In v. 15 He says "I lay down my life for the sheep (the Jews)." In v. 16 He says "And other sheep I have, which are not off this fold (Gentiles): and them also I must bring; and they shall hear my voice and there shall be one fold, and one shepherd".
There is nothing in scripture that says anything about this. The only reference to John with Mary the mother of Jesus at the cross was Jesus' plea to John. Jesus, dying on the cross, turned to John (the 'disciple whom Jesus loved' i.e. his best friend) to ask him to look after Mary as he would his own mother. It would have been the duty of Jesus, being the oldest son of Mary, to provide for her in this way in Jewish law. Similarly he asked Mary to accept John as her new 'son' who would look after her. We are told that from that moment John took Mary into his own home.
Jesus is traditionally considered the only man who can walk by kino. This is a reference to a scenario in John Steinbeck's novel "The Pearl."
The reference you have in mind is John 2:19 - Jesus answered and said to them, "Destroy this temple, and in three days I will raise it up."However, "this temple" was not a reference to the Jewish house of worship, but to Jesus' physical body, as John plainly notes in verse 21: But He was speaking of the temple of His body.Spiritually blind, the Jews misunderstood the statement (and later used it in testimony against Him), but in fact, Jesus did not say that He would rebuild "the worship house."
Paul, formerly the devout Jew known as Saul, was the apostle of the gentiles. This was because Paul took the message of the gospel to the Gentiles, instead of only preaching to the Jewish people.
john is much older than jesus. john is the baptizer while jesus is the savior