That he is treasonous is what Oedipus says about Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Oedipus calls Teiresias the blind prophet names to his face. He continues the insults when Teiresias finally is allowed to leave the royal presence. He describes Teiresas as treasonous when talking with her wife Queen Jocasta about his interactions with Jocasta's brother Creon and with Teiresias. Whatever else Oedipus says about Teiresias may depend upon the particular edition or translation that is being consulted.
No, Teiresias does not have good news for Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus meets with Teiresias the blind prophet in an attempt to collect information about the death of his royal predecessor, King Laius. But he ends up really disliking what Teiresias has to say. Teiresias in fact charges Oedipus with being Laius' killer.
It is by charging him with Laius' murder that Oedipus gets Teiresias to say what he knows in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in solving the long unsolved murder of King Laius. Teiresias hesitates and even requests permission to go back home. Oedipus insists that Teiresias must not be sharing information because he is the organizer if not also the perpetrator in Laius' murder.
That Teiresias accuses him of being the killer is the reason why Oedipus does not believe Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias for help in solving the mysterious murder of King Laius. Teiresias the blind prophet astounds Oedipus by identifying him as the very killer that all Thebes seeks. Oedipus does not remember meeting the man that Teiresias accuses him of killing.
That he is Laius' killer is the accusation that Teiresias makes against Oedipus in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in finding the guilty in King Laius' murder. He dislikes Teiresias' answer. Teiresias reluctantly says that Oedipus is the very murderer that all Thebans seek.
That Teiresias is a participant if not the perpetrator of Laius' murder is the way in which Oedipus feels when Teiresias does not give him the desired information in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in identifying King Laius' killer. Teiresias begs to leave. Oedipus decides that Teiresias himself must be involved in the killing.
That it is his fate is the reason that Teiresias says that Oedipus will be blind in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet announces that Theban King Oedipus has physical sight. But he advises that Oedipus actually does not see in the sense of processing or understanding what stares him in his face about his true identity. He cautions that Oedipus will lose his physical sight before the day ends.
Bully, insult, malign and reject is what Oedipus does to Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus bullies Teiresias into saying what only serves to upset him and his quick temper. He insults Teiresias by calling him a criminal, a fake and a liar. He rejects what Teiresias says and dismisses him unceremoniously. He sustains his anger by maligning Teiresias to the chorus leader, Creon, and Jocasta.
It is Creon that Oedipus believes to be Teiresias' conspirator in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. In return, Oedipus accuses Teiresias of organizing if not participating in Laius' murder. He also accuses Teiresias of conspiring with Creon, Oedipus' brother-in-law and royal colleague, to grab all royal powers for themselves.
That Creon recommends Teiresias' presence and that Teiresias is late are what Oedipus says about summoning Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon asks the chorus leader for help in finding the guilty in King Laius' murder. The chorus leader mentions Teiresias the blind prophet as a valuable information source. Oedipus says that Teiresias' presence already is requested due to Creon's prior recommendation. He also states that Teiresias still is not there despite the sending of two messengers.That he is late is what Oedipus says about summoning Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus leader advises Theban King Oedipus to consult with Teiresias the blind prophet on finding the guilty in King Laius' murder. Oedipus answers that two messengers already have been sent to Teiresias' residence. He indicates that Teiresias already should have been at the palace by now.
That he does not see how it can be possible is the reason why Creon cannot understand Teiresias in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet accuses Theban King Oedipus of killing King Laius. Oedipus cannot fathom why Teiresias tells such seeming lies. He simply does not know how he can be the killer of a man whom he never remembers meeting.
Yes, Teiresias complies with Oedipus' request for help in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Oedipus asks Teiresias the blind prophet for help in finding the guilty in King Laius' murder. Teiresias initially does not want to share what he knows will anger his sovereign. But Oedipus interprets hesitation as guilty participation in the long unsolved murder. It is at that point that Teiresias tells all.
Because it is treasonous to criticize a king and because Oedipus has a violent temper and must see for himself that the evidence is true are the reasons why Teiresias hesitates to tell Oedipus the truth about his identity in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Teiresias the blind prophet knows that his sovereign, Theban King Oedipus, is a criminal and an immoralist. But at the same time, Oedipus is beloved by his family and his people. What with Oedipus' violent temper, no wonder Teiresias hesitates to say what Oedipus needs to see, process and accept on his own.