The Mughal Empire
The Ottoman Empire's government was consistently tolerant. The Mughal Empire's government waxed and waned between tolerance under some rulers and intolerance under others. The Safavid Empire was consistently intolerant.
Under which Muslim empire were people most likely to experience cultural and religious toleration? A. Mughal Empire B. Ottoman Empire C. Safavid Empire
By ending his policy of religious toleration.
By ending his policy of religious toleration.
Akbar the Great encouraged religious tolerance in the Mughal Empire and promoted a policy of sulh-i-kul, or universal peace. He presided over a great cultural and artistic age known as the Akbari Age, which saw developments in art, architecture, literature, and music.
They allowed some religious toleration NOT because they believed it was the right thing to do. They had toleration because it was in the interest of their empire. Having religious toleration allowed the lands they conquered to be less driven revolt and not be dreading there conquer. This allowed less revolt, and the different religions of the country allowed for them to be more diverse.
Religious toleration in the Muslim empire, particularly during its early expansion, facilitated a diverse and multicultural society. It allowed for the coexistence of various faiths, such as Christianity and Judaism, within Muslim-ruled territories, which contributed to economic prosperity and cultural exchange. This policy helped to stabilize the empire by reducing conflict among different religious groups and fostering loyalty among conquered peoples. Additionally, it enabled the flourishing of intellectual and artistic achievements, as scholars from various backgrounds collaborated and shared knowledge.
Voltaire is known for his criticism of Christianity and his strong belief in religious toleration. Julian the Apostate, emperor of Rome from 361 to 363 CE, is also known for his criticism of Christianity and his strong belief in religious toleration. At the same time as he criticised Christianity for its excesses, he admired the faith for the moral principles it taught. As an advocate of religious toleration, he initiated the rebuilding of the Jewish Temple in Jerusalem, a project eagerly abandoned by the Christian empire after his death.
Ottoman and Safavid rulers allowed some religious toleration to maintain stability and control within their diverse empires, which included various ethnic and religious groups. By permitting a degree of autonomy and coexistence, they aimed to reduce potential unrest and foster loyalty among their subjects. This approach also facilitated trade and economic prosperity, as a more tolerant environment encouraged cooperation among different communities. Ultimately, a pragmatic balance between governance and religious tolerance helped sustain their empires over time.
Akbar the Great, who ruled the Mughal Empire from 1556 to 1605, is known for promoting religious harmony and tolerance through policies such as Sulh-i-Kul (peace with all) that accepted different religions within his empire. He encouraged cultural exchange and government policies that respected the beliefs of Hindus, Muslims, Sikhs, and Christians.
Akbar's policy of religious tolerance, known as Sulh-i-Kul, fostered a climate of peace and harmony among the diverse religious communities in his empire, particularly between Hindus and Muslims. This inclusivity helped to stabilize his rule and encouraged cooperation in governance and trade. It also led to cultural syncretism, enriching the arts and architecture of the Mughal Empire. Overall, Akbar's approach contributed to the longevity and cohesion of his empire during a time of significant diversity.
Freedom of religion always existed in the Roman Empire. The Romans respected and tolerate the religions and customs of the conquered peoples and even allowed them to use their customary laws at the local level. There were changes of policies with regard to Christianity from toleration to persecution and viceversa. However, Christianity was never actually banned. The end of the Great Persecution of Christians was decreed by the emperor Galerius in his Edict of Toleration of 311. Constantine the Great completed the termination of the persecution after he signed the Edict of Milan in 313 with co-emperor Licinius. Constantine confronted the last remnants persecution.