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When was Uwais Qarni born?
Uwais Qarni was born in 594.
When did Uwais Qarni die?
Uwais Qarni died in 657.
Book Hazrat Awais Qarni where have mizar?
the Mazare mubarak of Hazrat Owais Qarni is in Raqqa or Al-Raqqa in syria near Iraq border . Adjacent to it is Mazar e mubarak of Hazrat Ammar Bin Yasir . The building is newly built some years ago. Both of them were martyred in The battle of Siffin while fighting alongwith Hazrat Ali (A.S.) against Muaawiya(L.A.)
When was Mohammed Al-Qarni born?
Mohammed Al-Qarni was born on 1989-11-24.
Where is the grave of Awais Qarni?
Hazrat Awais Qarni(RA) grave is in BAYKAN in the Siirt Province of Turkey
When was Aaidh ibn Abdullah al-Qarni born?
Aaidh ibn Abdullah al-Qarni was born in 1960.
Where is the shrine of hazrat awais qarni ra?
near manjhand, Sindh Pakistan
Write 'Aidh Ibn Abdullah al Qarni in Arabic language?
عائض بن عبدالله القرني This the name in Arabic language.
Name any 5 sufi saints and their lifestyle?
There are a lot of muslim sufi saints .H. Awais qarni , H Hasan Basri , H . Shah wali Ullah , ,H. Mujadid Alif Sani . , H . Shah Abdul Aziz , H . Haji Imdad Ullah Muhajir maki , H .Ali Hajveri , Hazrat Molana Allah Yar Khan and H. Molana Abdullah Bahlavi (R.A. for all )
What is shanshiyo clan?
Shanshiyos are apart of the Banadiri ethnic group who have lived in Somalia for many years. There are four major clans, which break down into their own clans and subclans.They are of Persian origin, First settlers in Hamar 13th century, including : Haddad family and Shafe' Ben Taya', they united because of their relationship of the prince of Mecca (Abdul Mutaleb), their origin start from Haithem Ben Akeel Ben Abu-Taleb of Mecca Princes before Islamic era.Most of them are a people who came from Qat al" Salih', some historians say that originally are a people form Shatt al Arab, between Iran and Iraq. Because of Beni Taya'.These family also taken residence in Shingani and Merca. Including Sheikh Mumin Al-Rufa'e Al-Qarni Beni Makram of Asharaf, form Beni Akeel Ben Abu Taleb, that early enjoyed as on of Hamar Wayne settlers, as a Islamic Preacher, and taken residence with Shaanshi family square in Hamar Wayne, and Buur Hakaba.
Opening of grave of two sahaba in Iraq in 1932?
Though in normal cases and circumstances the dead bodies in the grave decompose and disintegrate yet there are proofs where the dead bodies of martyrs, prophets and saints have been found intact when their graves were dug.In 1932 A.D. (1351 A.H.) the then ruling King of Iraq Shah Faisal I, dreamt that he was being addressed by Hudhaifa al-Yamani, who said :-"O king ! Remove Jabir ibn Abdullah Ansari and me from the bank of river Tigris and bury us at some safe place because my grave is already water-logged, (full of water) while Jabir's grave is slowly getting water-logged."This dream was repeated again the next night but King Faisal I, did not pay attention to it on account of his pre-occupation with state affairs. On the third night Hazrat Hudhaifa was seen in the dream by the grand Mufti of Iraq. Hazrat Hudhaifa said to the grand Mufti :- "I have been directing the king since two nights to transfer our Bodies but he has not paid any heed. Tell him emphatically to arrange for the transfer of our graves!"So after discussing this matter, the King, his Prime Minister and the Grand Mufti decided to carry out this work. It was decided that the Grand Mufti should issue a fatwa(religious ruling) on this matter and the Prime Minister will issue the fatwa to the press, so that the public may know about this great event. It was declared that on 10th Zilhajj after noon prayers the graves shall be opened and the holy bodies shall be transferred to another place.As it was Hajj season, pilgrims had gathered in Mecca. They requested King Faisal to postpone the event for a few days so that they all could attend the event after performing the Hajj. Hence, the King postponed this event to 20th Zilhajj.After noon prayers, on 20th Zilhajj 1351 A.H. a large number of Muslims and non-Muslims gathered in Baghdad, and the city was heavily crowded. First when the grave of Hazrat Hudhaifa was opened water was fond inside. The body was lifted with a crane in such a way that it safely came on a stretcher. Then the stretcher was lifted by the King, the Grand Mufti, the Prime Minister and Prince Farooq of Egypt and brought to a glass coffin box made especially to keep the holy bodies. The body of Hazrat Jabir was also transferred to the glass box in the same scrupulous manner.The most marvelous spectacle was now seen by the huge crowd that had gathered to witness this great event. Both the holy bodies of these true companions of the Holy Prophet (SAWW) were fresh and intact while their open eyes issued forth such divine light that the spectator's eyes were dazzled. Furthermore, their coffin, clothes, kaffan were also intact and at first glance, it appeared as if these heroes of Islam were alive. The two bodies were then taken away and buried afresh near the grave of another great hero of Islam, Salman-e-Farsi, in Salman Park which is 30 miles from Baghdad. This miracle amazed the scientists, philosophers and doctors. They were all bewildered and spellbound to witness this great miracle.A German physiologist who had been showing a lot of interest in this was so impressed by the conditions of the bodies, which were buried for more than a thousand years, that he immediately came to the Grand Mufti, held up his hands and said, "What more evidence can there be in support of Islam. I embrace Islam so teach me about it!" Thus before thousands of people this German doctor became a Muslim. His example was followed by many Christians and Jews and for a long time it continued in Baghdad and a large number of people became Muslims as a result of this miracle.Now let us all sit-back and think over this event and derive a lesson from this miracle. Pondering over such events is potent food for the mind and serves as an eye-opener to humanity. Some of the material above was published in a Pakistani newspaper, "Daily Jung" on 7th June 1970.Let us now briefly look into the lives of these prominent personalities.HAZRAT HUDHAIFA AL YAMANIHe was one of the most trusted companions of the Holy Prophet (SAWW) and a near associate of Hazrat Imam Ali (AS). He was one of those seven persons who joined the funeral prayers of Bibi Fatemah (AS). There are several instances in history where Hazrat Hudhaifa has proved steadfast in his loyalty to our Holy Prophet (SAWW). Hazrat Hudhaifa had responded to the Prophet's call in battle of Trench (Khandak) when the Prophet had promised Paradise to the person who would venture out to the enemy's camp with the intention of spying their activities. Hazrat Hudhaifa was known as "the possessor of the Secret", since the Holy Prophet (SAWW) had revealed to him the names and specific identity of those hypocrites who intended to kill him on his return journey from Tabuk, but had strictly instructed him not to disclose the secret. Hudhaifa was appointed governor of Madain (which is a place near Baghdad, Iraq) by Caliph Omar and held that post for many years. He was holding that post till Hazrat Imam Ali (AS) assumed the caliphate. Hazrat Imam Ali (AS) then sent a letter to the people of Madain, informing them of his caliphate and that Hudhaifa would continue to be the governor of Madian. Hudhaifa al Yamani died just before the battle of Jamal in 36 A.H. He was buried in Madain.HAZRAT JABIR IBNE ABDULLAH-E-ANSARIJabir-e-Ansari was also one of the most exalted companions of the Holy Prophet (SAW). Jabir was in the forefront in 18 battles, under the banner of Islam. Jabir was blessed enough to have met all the imams up to Imam Mohamed Baker(as) in his lifetime. Imam Jafar-e-Sadiq (AS) has said : "Jabir -e-Ansari was the last survivor amongst the companions of the Holy Prophets(SAW). Jabir, on hearing about the martyrdom of Imam Hussain(AS) and his companions and the imprisonment and humiliation of the surviving members of his family, hastened towards Kerbala with his devoted friends and followers and buried the martyrs there. He was the first person to pay homage to the martyrs of Kerbala and carry out their burial rites. The Holy Prophet (SAW) once told Jabir that, he would live long enough to come across a person whose name would be Mohamed Baker(as) and he will resemble the Holy Prophet in appearance and values. The Holy Prophet asked Jabir to convey his salaams to this man. Throughout his life Jabir was waiting eagerly to meet our Imam. Finally, when Jabir did meet the Holy Imam he was very old but very happy and he conveyed the prophet's salaam to the Imam. Jabir did not live long after that. He was tortured by Hajjaj bin Yusuf and it is reported that molten lead was poured on the hands of Jabir by the tyrant. Jabir-e-Ansari was 94 years old when he left this world for the heavenly abode in 78 A.H. He was also buried in Madain.Thus let us send our gift of Sure-Fateha for these two brilliant graduates from the school of Prophet hood, who devoted all their efforts in safeguarding our religion. Let us not forget their invaluable contribution to keep the flame of Islam kindled in our hearts. And pray to The Almighty Allah to help us follow their footsteps and elevate our level of imaan.
When did the Sahaba die?
The last companion (sahabi) of the prophet Muhammad (saw) to die among his close companions was Anas bin Maalik (ra), he was the last living companion who closely accompanied the prophet and fought alongside him in battles but there were many other lesser companions who saw and believed in Muhammad (saw) without to accompany him frequently like the Muhajireen and the Ansar.Anas bin Maalik was asked when he was the last living companion of the Prophet (saw),"Is there anybody left from the sahabah of the Messenger of Allah (saw)?" he said: "from his sahabah, there are none, but from those who saw the Prophet (saw) from the bedouin, there are many."Who is a Sahabi?من اجتمع بالنبي صلّى الله عليه وسلّم، أو رآه مؤمناً به، ومات على ذلكWho met Allah's Messenger or saw him in state of Imaan, and died with Imaan.If someone believed in Allah's Messenger but did not meet with him or saw him then he is not classified as a Sahabi(like Najashi, the king of Abyssinia or Uwais al-Qarni from Yemen).The last Sahabi to leave this world would be 'Isa (Peace be upon him). This is because 'Isa (Peace be upon him) saw Muhammad (Peace be upon him) in state of Imaan, while he was alive. That happened on the day of Israa' (the night travel) and Ma'iraj (Ascension). He met Allah's Messenger twice:[1] When Muhammad (Peace be upon him) led the Salah in Masjid ul Aqsa, and all the Prophets followed him.[2] When Muhammad (Peace be upon him) met him on the second heaven.Adh-Dahabi says:عيسى بن مريم عليه السلام نبي وصحابي فإنه رأى النبي محمد صلى الله عليه وسلم ، وسلّم عليه فهو آخر الصحابة موتا(تجريد أسماء الصحابة ـ الذهبي 1/432 )"'Isa, the son of Maryam, Peace be upon him, is a Prophet and a Sahabi because he saw Allah's Messenger (i.e. on the night of Ma'iraj), and he greeted him, so, he would be the last amongst Sahaba to die (when he comes back to this world)"Ibn Hajr agreed with Adh-Dahabi in his book الإصابة في تمييز الصحابة (4/761).So, 'Isa (Peace be upon him) fulfills the definition of a Sahabi, and would be the last Sahabi to leave this World, and Allah has chosen him for this unique duality: A Prophet and a Sahabi. Praise be to Allah, He does what He wills and chooses whom He wills.Next, other than 'Isa (Peace be upon him) who was the last Sahabi to leave this world. The Islamic Empire had stretched to a vast portion of the globe at that time, so in various parts of the empire people would value the remaining Sahaba, and historians have mentioned the last Sahabi in various parts of the empire. Abu Tufail 'Amr ibn Wathila al-Leethi was the last one to die in Makkah and over-all.Makkah:ابو طفيل عمرو ابن واثله الليثىHe saw Allah's Messenger in the the Last Hajj (Hijjat ul Widaa'). He was young at that time, and he was asked, how your love for him was at that time. He replied, "Like the love of mother of Musa for Musa". Abu Tufail 'Amr ibn Wathila al-Leethi (May Allah be Pleased with him) was amongst Sh'iaan e 'Ali.Death: Abu Tufail 'Amr ibn Wathila al-Leethi (May Allah be Pleased with him) died after 100 Hijri. Historians have mentioned three different narrations for his death: 100 Hijri, 107 Hijri or 110 Hijri. He died in Makkah. Adh-Dahabi says the correct opinion is that he died in 110th Hijri.Ibn 'Asakir quotes a narration in Tareekh Madinah Damishq:آخر من مات من أصحاب رسول الله صلى الله عليه وسلم على وجه الأرض عامر أبو الطفيل بن واثلة وكان يقول ما بقي على وجه الأرض أحد يقدر يقول أنه رأى رسول الله صلى الله عليه وسلم غيري مات بمكة سنة مائة"The last one to die from the companions (Sahaba) of Allah's Messenger (Peace be upon him) on the face of the earth is 'Aamir Abu Tufail bin Wathila and he used to say, 'No one is left on the face of the earth who can say: I saw Allah's Messenger, save me'. He died in Makkah in 100 Hijri"Ibn-Hibban quotes a narration in Ath-Thiqaat :عامر بن واثلة أبو الطفيل المكى أدرك ثمان سنين من حياة رسول الله صلى الله عليه و سلم ومات بمكة سنة سبع ومائة وهو آخر من مات من أصحاب رسول الله صلى الله عليه و سلم بمكة وهو من بنى كنانة"'Aamir bin Wathila Abu Tufail al-Makki got 8 years from the life of Allah's messenger, and he died in Makkah in the year 107th Hijri, and he was the last one from the companions (Sahaba) of Allah's Messenger to die in Makkah, and he was from Bani Kinanah"Basrah:As for other parts, the last sahabi to die in Basrah (part of present day Iraq) was:انس بن مالكHe is one of the major narrators of hadith. He was ten years old when Allah's Messenger entered Madinah and he used to serve him. He participated in many Ghazawaat and was a participant of Bai'at ur Ridwan. He remained as Imam of Salah in Basra for about 40 years.Death: Anas bin Malik (May Allah bed pleased with him) died at the age of 103 in 93rd Hijri in Basrah. Some historians mention his dead in 91st Hijri. Adh-Dhabi says the correct opinion is of 93rd Hijri.Madinah:The last Sahabi to die in Madinah is:سهل بن سعد الساعدىHis father was a sahabi, Sa'd bin Malik (May Allah be pleased with him), who died in the times of Allah's Messenger. He has narrated many ahaadith.Death: Sahl bin Sa'd as-Saa'dee died in Madinah in 96th Hijri when he was 100 years old. According to Al-Waqidi he died in 91st Hijri. Adh-Dahabi says many have quoted his death in 91st Hijri.جابر بن عبدالله ابن عمرو بن حرامIbn-Sa'd has quoted in his Tabqaat that Jabir bin 'Abudllah bin 'Amr bin Haram al-Ansaari (May Allah be pleased with him) was the last to die in Madinah, amongst the Sahaba. He witnessed the Second Ba'iah of 'Aqabah and he was also present in Ba'iat ur Ridwan. And Adh-Dhahabi says when he died he was the last one to witness Ba'iah of 'Aqabah. He has narrated many ahaadith. His father was a Sahabi who attained Shahadah in the battle of Uhud. He participated in the battle of Ahzaab and some narrators mention he was from amongst those who witnessed Badr. Al-Waqidi has mentioned a narration from him where he says he participated in sixteen ghazawaat with Allah's Messenger.Death: Ibn Sa'd narrates that he died in 77th Hijri and he was 84 years old then, and he was the governor of Madinah at that time. Al-Waqidi mentions his death in 78th Hijri. Adh-Dhahabi says he was 94 years old when he died.Ash-ShaamThe last Sahabi to die in Ash-Shaam (present day Syria, Jordan, Palestine etc.) was:عبد الله بن بسر بن أبي بسر المازنيHe has narrated very few ahadith and they are found in Sahah e Sitta. He was amongst those who opened the Island of Qabras in times of Uthman (May Allah be pleased with him).Death: 'Abudllah bin Basr bin Abi Basr Al-Maazni (May Allah be pleased with him) died in Hams at the age of 100 in 94thHijri according to al-Waqidi or 88th Hijri according to ibn 'Asakir.أبو أمامة الباهليIbn Abdul Barr has mentioned Abu Umamah al-Bahili (May Allah be pleased with him) to be the last sahabi to die in ash-Shaam. Many scholars have narrated from him. Adh-Dhahabi says it is narrated that he participated in Ba'iah ur Ridwan.Death: He died in 81st or 86th Hijri, and he was more than 80 years old.KufaThe last Sahabi to die in Kufa (part of present day Iraq) wasعبد الله بن أبي أوفىAdh-Dahabi says that he was present in Ba'it Ar-Ridwaan. His father was also a Sahabi. He has narrated many Ahadith.Death: According to al-Waqidi he died in the year 86th Hijri and he was blind at that time. Adh-Dahabi says he died in 88th Hijri and he was near 100 years of age at that time.EgyptThe last Sahabi to die in Egypt wasعبد الله بن الحارث بن جزء أبو الحارث الزبيديHe witnessed the opening of Egypt in times of 'Umar bin al-Khattab (May Allah be pleased with him) and stayed there till his death.Death: Narrations mention his death to be in 85th or 86th or 87th Hijri, Adh-Dhahabi says that 86th Hijri is the correct opinion.Few scholars have narrated that many Sahabi Jinns existed many years later. According to one Syrian Sufi Scholar the last Sahabi died near Euphrates 70 years back from now, and he was a Jinn.والله اعلم بالصوابReferences to the above mentioned dates and names can be found in:[1] الطبقات الكبرى - ابن سعد[2] للحافظ الذهبى سير أعلام النبلاء[3] تاريخ مدينه دمشق - ابن عساكر[4] البدايه و النهايه - ابن كثير
