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According to tradition, Constantine saw a flaming cross in the sky as he was about to go into battle. Written beneath the cross were the words " In this sign you will conquer. " Constantine won the battle and believed that the Christian God had helped him.

We don't know. His mother, Helena, was a Christian, so he may have taken her religion as a child, or he may have adopted it gradually throughout his life. There is a myth that before a battle, he saw a cross appear in the heavens, and then converted and won the battle. However, that seems unlikely because we all know that Jesus does not reward faith with instantaneous earthly victories. Besides, Jesus was a pacifist. Anyway, Constantine never fully converted to Christianity. For instance, the Arch of Constantine is decorated with statues of pagan gods. He also instructed all religions to celebrate a day of worship to the sun.

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It was said that Constantine converted to Christianity either before the war he fought against Maxentius, a usurper emperor in Italy. Or after an episode before the Battle of the Milvian Bridge, just outside Rome, where he defeated Maxentius.

According to bishop Eusebius of Caesarea, Constantine converted to Christianity when he felt that he needed more powerful help than his army could give him and that divine aid and protection were more important. He thought that the divination of the omens pagan gods just produced useless flattering prediction for the military commander. He therefore decided to turn to "the one Supreme [Christian] God". Then, while he was praying for god to reveal himself, he and his army had a vision of a cross of light above the sun with the inscription (in Greek) "conquer by this" attached to it. That night Jesus appeared in a dream with the same sign and ordered him "to use it as a safeguard in all engagements with his enemies." At dawn Constantine ordered the making of a representation of this sign He also decided to "worship no other God save Him who had appeared to him" and enquired who that God was." He was told that he was Christ. Constantine took this as a confirmation of his judgement and determined thenceforth to devote himself to the reading of the inspired writings." (Life of Constantine XXVIII, XXIX, XXIX and XXXII).

Eusebius does not say where or when the event took place. However, it is clear that it was not outside Rome. He also said that Constantine prepared for war against Maxentius and "[a]ssuming therefore the Supreme God as his patron, and invoking His Christ to be his preserver and aid, and setting the victorious trophy, the salutary symbol, in front of his soldiers and bodyguard" he started his march on Italy and Rome." Therefore, he must have been in Gaul.

Lactantius, a Latin historian and a protégé of Constantine, provided a different account. He said that on the night before the Battle of the Milvian Bridge, just outside Rome, Constantine had a dream of being ordered to put "the heavenly divine sign" on the shields of his soldiers.

Eusebius and Lactantius gave different descriptions of the divine sign. Eusebius gave a "description of the Standard of the Cross, which the Romans now call the Labarum." The labarium was a vexillum; that is, a standard of the legions which Constantine used. Its long staff and the cross bar which held a square cloth towards the top symbolised a cross, a symbol suited to symbolize the crucifixion of Christ. At the top of the cross there was "the symbol of the Saviour's name." This was a Chi Rho; that is, a Chi (X) with a Rho (P) juxtaposed to it. These were the first two letters for Christ in Greek (ΧΡΙΣΤΟΣ: Christos). Lactantius described the sign as a staurogram. This was Tau-Rho; that is, a tau (Τ) superimposed on a rho (Ρ). Both were Greek letters. It was first used to abbreviate the Greek word for cross in very early Greek translations of the New Testament. It expressed the idea that the cross saves and was a symbol of salvation.

The two accounts are difficult to reconcile. However, they have been merged into a popular story that Constantine saw the Chi Rho the night of the Battle of the Milvian Bridge. It is interesting to note that both writes said that this sign was not readily understood as a symbol of as Christ. In fact there is no evidence of its use prior to Constantine. It first appeared on one of his coins in 317. He started making an extensive use of it and the labarum later, during his war against Licinius.

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It was said that Constantine converted to Christianity either just before the Battle of the Milvian Bridge, just outside Rome, where he defeated Maxentius, a usurper emperor in Italy , or during an episode which occurred before the war he fought against Maxentius,


According to bishop Eusebius of Caesarea, Constantine converted to Christianity when he felt that he needed more powerful help than his army could give him and that divine aid and protection were more important. He thought that the divination of the omens pagan gods just produced useless flattering prediction for the military commander. He therefore decided to turn to "the one Supreme [Christian] God". Then, while he was praying for god to reveal himself, he and his army had a vision of a cross of light above the sun with the inscription (in Greek) "conquer by this" attached to it. That night Jesus appeared in a dream with the same sign and ordered him "to use it as a safeguard in all engagements with his enemies." At dawn Constantine ordered the making of a representation of this sign He also decided to "worship no other God save Him who had appeared to him" and enquired who that God was." He was told that he was Christ. Constantine took this as a confirmation of his judgement and determined thenceforth to devote himself to the reading of the inspired writings." (Life of Constantine XXVIII, XXIX, XXIX and XXXII).


Eusebius does not say where or when the event took place. However, it is clear that it was not outside Rome. He also said that Constantine prepared for war against Maxentius and "[a]ssuming therefore the Supreme God as his patron, and invoking His Christ to be his preserver and aid, and setting the victorious trophy, the salutary symbol, in front of his soldiers and bodyguard" he started his march on Italy and Rome." Therefore, he must have been in Gaul.

Lactantius, a Latin historian and a protégé of Constantine, provided a different account. He said that on the night before the Battle of the Milvian Bridge, just outside Rome, Constantine had a dream of being ordered to put "the heavenly divine sign" on the shields of his soldiers.

Eusebius and Lactantius gave different descriptions of the divine sign. Eusebius gave a "description of the Standard of the Cross, which the Romans now call the Labarum." The labarium was a vexillum; that is, a standard of the legions which Constantine used. Its long staff and the cross bar which held a square cloth towards the top symbolised a cross, a symbol suited to symbolize the crucifixion of Christ. At the top of the cross there was "the symbol of the Saviour's name." This was a Chi Rho; that is, a Chi (X) with a Rho (P) juxtaposed to it. These were the first two letters for Christ in Greek (ΧΡΙΣΤΟΣ: Christos). Lactantius described the sign as a staurogram. This was Tau-Rho; that is, a tau (Τ) superimposed on a rho (Ρ). Both were Greek letters. It was first used to abbreviate the Greek word for cross in very early Greek translations of the New Testament. It expressed the idea that the cross saves and was a symbol of salvation.

The two accounts are difficult to reconcile. However, they have been merged into a popular story that Constantine saw the Chi Rho the night of the Battle of the Milvian Bridge. It is interesting to note that both writes said that this sign was not readily understood as a symbol of as Christ. In fact there is no evidence of its use prior to Constantine. It first appeared on one of his coins in 317. He started making an extensive use of it and the labarum later, during his war against Licinius.
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Constantine claimed that, on the day prior to the Battle of the Milvian Bridge, he had seen a cross in the sky, and the words, "By this sign you will conquer" inscribed in the sky. That night, he said that he had a dream, telling him that the Christian God would ensure his victory. The Christian historian, Eusebius recorded this after Constantine's death, but implied that the emperor was not altogether telling the truth about his vision.

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Constantine had a vivid dream a night before a battle about Jesus and God. The next day he won the battle.

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Q: What event caused the Emperor Constantine to convert to Christianity?
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What caused Christianity to be accepted in Ancient Rome?

Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.


What caused Constantine to end Rome's persecution of Christians and make Christianity the legal religion?

The end of the Great Persecution of the Christians was actually decreed by emperor Galerius in the Edict of Toleration by Galerius in 311. Galerius returned to toleration of Christianity and guaranteed the Christians freedom of worship and the right to be safe in order to restore political stability in the empire. The persecution had caused great social unrest around the empire which was threatening its stability.Co-emperors Constantine the Great and Licinus signed the Edict of Milan of 313. It reiterated the toleration of Christianity, extended it to all religions and provided for compensation by the state to those who had bought or received Christian property as a gift which had been confiscated during the persecution and returned it to the Christians. The main aim of the edict seems to have been to act as an order for the governor of Syria to stop persecuting the Christians in his province. This governor continued the persecution, ignoring Galerius' edict.Neither the Edict of Toleration by Galerius nor the Edict of Milan made Christianity legal. Christianity had never been made illegal. There had been alternations of periods of toleration and period of persecution, but no emperor ever made Christianity illegal.More generally Constantine the Great supported Christianity. When he became sole emperor in 327 he and built important churches: the original Basilica of St Peter's in Rome, the St John Lateran's Basilica (the city of Rome's first Cathedral and the original residence of the Popes), the Church of the Holy Apostles in Constantinople and Church of the Holy Sepulchre, in Jerusalem. He promoted Christians to high position in the imperial bureaucracy and he mediated disputes between various Christian doctrines.


How did Constantine bring a significant change to the Roman Empire?

When Emperor Diocletian abdicated, there were to be two Augusti (senior emperors) and two Caesars (junior emperors).Constantine's father, Constantius I, who was Caesar in the West, died in 306. In the style of a military coup, the troops in Britain hailed Constantine as Augustus, with the support of a German king, Crocus or Erocus, who was their ally. Galerius conceded Constantine the rank of Caesar, but making Severus his fellow Augustus. Constantine ostensibly accepted this arrangement. Shortly afterwards, Maxentius, who had also been passed over, asserted himself by a rebellion, at first calling himself princeps, but then Augustus. his father, Maximian, also returned to the throne, claiming the role of Augustus.By 308, Constantine re-assumed the rank of Augustus and Galerius was obliged to acknowledge the claim. What followed was a series of civil wars, as various contenders vied for supremacy in the Roman Empire. On 3 July 324, the armies of Constantine and Licinius clashed outside Hadrianopolis, and in one of the biggest battles of the entire fourth century, Constantine became sole emperor of Rome.Emperor Constantine is usually regarded as having ruled as Roman Emperor from 306 to 337 CE.


In what role did Constantine help spread Christianity?

The Roman emperor was traditionally the head of the pagan religion, required to perform certain pagan rites annually. So it was that Constantine caused offence (in 312, 315 and 325?) by failing to celebrate the Secular Games and by refusing to ascend to the Capitol to sacrifice to Jupiter. Instead, Constantine saw himself as the head of the Christian Church. He completely controlled the bishops and chose every bishop when a vacancy arose. His dominance over them was embodied in the statement "my will must be considered binding". Concerned at divisions in the Christian Church, Constantine called the Council of Nicaea and ensured that its agenda passed. In return, he provided considerable state patronage for the Church and began the long persecution of the pagan temples.


What caused the Japanese emperor to have reduced power after war?

the emperor's decision to reform the government.

Related questions

Why is Constantine a significant figure?

Constantine was Emperor of Eastern Rome at the time that the Roman Empire split in half.This split was caused by Christianity, and Constantine was actually the first Christian ruler of Rome. The capitol of the Byzantine Empire (as which it was called) was Constantinople.


What event caused the emperor Constantine to covert to christiantiy?

There is no reason to believe, whatever the Christians claim, that Constantinus ever believed in Christianity. He was happy to use it. He was careful not to be baptised until he was on his death bed and was not in a position to stop the priests.


What conditions in Rome might have caused people to convert to Christianity?

Really, relatively few Romans converted to Christianity in the three centuries before the time of Emperor Constantine. Constantine made two important changes that would lead to many people adopting Christianity.Constantine gave state patronage to Christianity and ensured that those with ambition saw political advantage in becoming Christians. He also gave the Christian Church responsibility for distributing state-provided food for the poor. The Church was in a position to proselytise to its recipients and could show favouritism to those willing to adopt Christianity.A third factor formally occurred late in the century, when Christianity finally became the state religion of Rome, and the public worship of pagan gods was banned. The Church was finally in a position to persecute those who failed to show allegiance to the Christian faith.Quote"After facing nearly three centuries of hostility by Roman emperors, the persecution and martyrdom of Christians in Rome ended with the reforms of the Emperor Constantine (r. 306-337). Constantine was responsible for legalizing Christianity throughout the Roman empire. Constantine became a patron and protector of the church." see link History of Christianity in Romethere were no conditions. Constantine realized Christianity was spreading and on his deathbed he had made rome a christian place


What caused C.S. Lewis to convert to Christianity?

He realized denying the truth does not change it


What caused Christianity to be accepted in Ancient Rome?

Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.Christianity became legalized because of the numbers of Christians and because of the civil unrest that they were causing.


What caused Constantine to end Rome's persecution of Christians and make Christianity the legal religion?

The end of the Great Persecution of the Christians was actually decreed by emperor Galerius in the Edict of Toleration by Galerius in 311. Galerius returned to toleration of Christianity and guaranteed the Christians freedom of worship and the right to be safe in order to restore political stability in the empire. The persecution had caused great social unrest around the empire which was threatening its stability.Co-emperors Constantine the Great and Licinus signed the Edict of Milan of 313. It reiterated the toleration of Christianity, extended it to all religions and provided for compensation by the state to those who had bought or received Christian property as a gift which had been confiscated during the persecution and returned it to the Christians. The main aim of the edict seems to have been to act as an order for the governor of Syria to stop persecuting the Christians in his province. This governor continued the persecution, ignoring Galerius' edict.Neither the Edict of Toleration by Galerius nor the Edict of Milan made Christianity legal. Christianity had never been made illegal. There had been alternations of periods of toleration and period of persecution, but no emperor ever made Christianity illegal.More generally Constantine the Great supported Christianity. When he became sole emperor in 327 he and built important churches: the original Basilica of St Peter's in Rome, the St John Lateran's Basilica (the city of Rome's first Cathedral and the original residence of the Popes), the Church of the Holy Apostles in Constantinople and Church of the Holy Sepulchre, in Jerusalem. He promoted Christians to high position in the imperial bureaucracy and he mediated disputes between various Christian doctrines.


How did the Church rise in power?

Briefly: in the 4th century AD, Constantine received a vision from God which caused him to convert to Catholicism in exchange for winning a major military victory. When he (the Roman Emperor) converted, the empire followed (probably by force). Because of the size and importance of this kingdom, the religion was well established before the beginning of the dark ages in Europe.


How did Constantine bring a significant change to the Roman Empire?

When Emperor Diocletian abdicated, there were to be two Augusti (senior emperors) and two Caesars (junior emperors).Constantine's father, Constantius I, who was Caesar in the West, died in 306. In the style of a military coup, the troops in Britain hailed Constantine as Augustus, with the support of a German king, Crocus or Erocus, who was their ally. Galerius conceded Constantine the rank of Caesar, but making Severus his fellow Augustus. Constantine ostensibly accepted this arrangement. Shortly afterwards, Maxentius, who had also been passed over, asserted himself by a rebellion, at first calling himself princeps, but then Augustus. his father, Maximian, also returned to the throne, claiming the role of Augustus.By 308, Constantine re-assumed the rank of Augustus and Galerius was obliged to acknowledge the claim. What followed was a series of civil wars, as various contenders vied for supremacy in the Roman Empire. On 3 July 324, the armies of Constantine and Licinius clashed outside Hadrianopolis, and in one of the biggest battles of the entire fourth century, Constantine became sole emperor of Rome.Emperor Constantine is usually regarded as having ruled as Roman Emperor from 306 to 337 CE.


How did the roman empire eventually recognize christianty?

Christianity was recognised by the Edict of Toleration by Galerius of 311 BC and the edict of Milan of 313. The former edict was issued by emperor Galerius from his deathbed in 311 in his name and that of his co-emperors Constantine I and Licinius in 311. It decreed the indulgence (toleration) of Christianity and that Christians were to live in safety and invited the Christians to pray their god for their safety and that of the state. Co- emperors Constantine I and Licinius issued the Edict of Milan which reiterated the toleration of Christianity and provided the freedom of worship and from molestation for Christianity and all other religions, though the emphasis was more on the Christians. It also decreed the restoration of the property that had been confiscated during the persecution to the Christians and provided compensation by the state to those who had bought it or received it in gift after they returned it. These edicts aimed at restore stability in the empire as the Great Persecution of Christians unleashed by emperor Diolcetian in 303 had caused widespread unrest around the empire.


What where some of Constantine's accomplishments?

Some of the accomplishments of Constantine I (or the Great) were: 1) Becoming the sole emperor of the whole of the Roman Empire. Constantine started off being a junior emperor in charge of Britain, Gaul and Spain. He then won a civil war against Maxentius, a usurper emperor who had taken over Italy (after which he became emperor of the west) and another civil war against his co-emperor Licinius (the emperor of the east). 2) Finalising the end of the great Persecution of Christians. The edict of Milan agreed with Licinius reiterated the toleration of the Christians decreed two years earlier by the Edict of Toleration by (emperor) Galerius and provided for the return of Christian property which had been confiscated during the persecution. 3) Moving the Capital of the eastern part of the Roman Empire from Nicomedia (in north-western Turkey) to the nearby Byzantium. Constantine redeveloped it and renamed it Constantinople (City of Constantine). 4) Resolving the problem of inflation which had been plaguing the empire for a long time and caused its economy to decline. Constantine did so by amassing gold and issuing a new gold coin (the solidus) which proved to be stable. 5) Building important Christian churches. Constantine built the original Basilica of St Peter's in Rome, the St John Lateran's Basilica (the city of Rome's first Cathedral and the original residence of the Popes), the Church of the Holy Apostles in Constantinople and Church of the Holy Sepulchre in Jerusalem.


In what role did Constantine help spread Christianity?

The Roman emperor was traditionally the head of the pagan religion, required to perform certain pagan rites annually. So it was that Constantine caused offence (in 312, 315 and 325?) by failing to celebrate the Secular Games and by refusing to ascend to the Capitol to sacrifice to Jupiter. Instead, Constantine saw himself as the head of the Christian Church. He completely controlled the bishops and chose every bishop when a vacancy arose. His dominance over them was embodied in the statement "my will must be considered binding". Concerned at divisions in the Christian Church, Constantine called the Council of Nicaea and ensured that its agenda passed. In return, he provided considerable state patronage for the Church and began the long persecution of the pagan temples.


What freedom did Romans gain from Emperor Constantine?

The emperors' policy towards Christianity varied between toleration and persecution. There were two recorded and severe persecutions (other references to persecutions are not documented and were mild) the Decian Persecution (250-260) and the Great Persecution, which was started in 303 by the emperor Diocletian. This was ended by the Edict of Toleration by (emperor) Galerius in 311 The end of the latter persecution was decreed by the Edict of Toleration by (emperor) Galerius in 311. Galerius returned to toleration of Christianity and guaranteed the Christians freedom of worship and the right to be safe in order to restore political stability in the empire. The persecution had caused great social unrest among the large Christian population round the empire which was threatening its stability. Co-emperors Constantine the Great and Licinus signed the Edict of Milan of 313. It reiterated the toleration of Christianity, extended it to all religions (even though other religions had not been persecuted) and provided for compensation by the state to those who had bought or received Christian property as a gift which had been confiscated during the persecution and returned it to the Christians. The main aim of the edict seems to have been to act as an order for the Maximinus Dia (a junior emperor who governed Syria and Egypt) to stop persecuting the Christians in his province. Maximinus Dia continued the persecution, ignoring Galerius' edict. It is sometimes said that Constantine legalised Christianity and that he ended the persecution of the Christians. Both statements are inaccurate. Christianity was never banned and was never illegal. It was a matter of toleration or persecution. The Edict of Milan was aimed at ending the remnants of the persecution in Syria. The decree that officially ended to Great Persecution was the one issued by Galerius.