That the gods rule and that mortals live out their fatesis Antigone's views on the gods and men in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone believes in the traditional cultural ties that bind families to each other, to their gods and their societal traditions. She considers that divine will needs to be respected because it is the expression of the perfect wisdom of the gods. She sees mortals as carrying out personal and professional obligations that are custom made by the Furies of fate.
Anigone asks the gods if burying her brother was wrong, punish her, but if the men were wrong, then punish them.
As gods
That they do not belong is Creon's view of women as leaders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon dismisses women as completely alike and completely replaceable. His favorite, Princess Ismene, most likely expresses his views when she says that women are not in the same league as men. She insists that men give out orders that women must carry out without question.
In Greek mythology, Antigone is the the daughter of Oedipus and Jocasta. The name Antigone is known to mean "against, or opposed to motherhood." It also means "against men."
The duration of Men Are Not Gods is 1.5 hours.
Men Are Not Gods was created on 1936-11-26.
Men Like Gods was created in 1923.
H. G. Wells wrote Men Like Gods.
That of the experienced, respected elders of Thebes is what the old men's view is in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the chorus is made up of Theban elders, one of whom is the designated leader. The chorus applies its considerable education, experience and expertise to entertaining the audience, interpreting the interactions, and summarizing the action. The chorus does not interfere with the interactions among the characters even though they give their opinions. Chorus opinions almost invariably start out on the side of the status quo.
Independence versus obedience is the difference between Antigone's and Ismene's respective views on the role of women in society in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes strongly about the importance of family ties, the gods and Theban traditions. She does not allow anyone or anything to dissuade or intimidate her. She feels confident of her ability to analyze situations and act upon what she sees. In contrast, all notion of independence is lost on Antigone's sister, Princess Ismene. Ismene thinks that men are born and destined to dominate and lead and that women are born and destined to follow and obey.
Creon thinks that Antigone is a mad (crazy), annoying woman, and should obey men. Haemon is Antigone's future wife, and is so mad at his father for sentencing her to death that he plunges a sword into his own body. Ismene is Antigone's older sister, so she is scared of her sister dying.
Men Are Not Gods - 1936 is rated/received certificates of: Australia:PG Finland:K-16