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That they do not belong is Creon's view of women as leaders in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban King Creon dismisses women as completely alike and completely replaceable. His favorite, Princess Ismene, most likely expresses his views when she says that women are not in the same league as men. She insists that men give out orders that women must carry out without question.
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What is Antigone's view of life in 'Antigone'?
Controlled by fate, dominated by the gods and eclipsed by death is Antigone's view of life in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the life of each mortal is custom designed by the Furies of fate. She concludes that the all knowing and powerful gods rule in life and in death. She feels that life is brief and dominated by the far greater part of human existence being spent in the Underworld of the afterlife.
How does Creon attitude towards women seem to influence his decision about antigone?
Creon's attitude towards women is rooted in a patriarchal belief system that prioritizes male authority and dismisses female agency. His rigid adherence to traditional gender roles leads him to view Antigone's defiance not just as an act of rebellion against the state, but also as a challenge to male dominance. This perception fuels his harsh punishment, reflecting his desire to maintain control and assert his authority over both the law and women. Ultimately, Creon’s misogyny blinds him to the moral complexities of Antigone's actions, resulting in tragic consequences.
Who is Antigone's husband in 'Antigone'?
No one is Antigone's husband in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to Prince Haemon, only surviving child and heir apparent of King Creon. But the engagement is broken with Creon sentencing her to death and having her buried alive. On her way to her grave. Antigone describes herself as an "unwed wife," which does reflect the view that engagement is one step in an essentially two-step process marriage process in ancient Greece.
What does Antigone say about the true feelings of the chorus in 'Antigone'?
That they feel the way that she does but dare not contradict Creon is what Antigone says about the true feelings of the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone stands alone in her open defiance of King Creon's person and his laws. But she represents her view as that of the silent majority. She points to the chorus of Theban elders and to the Theban people as subjects who oppose the non-burial edict but hesitate to brave her uncle's fierce, swift temper.
What is Sophocles' view of women in 'Oedipus Rex'?
That they are conciliatory is the view of women in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the ancient Greek dramatist has three female characters come onstage. One is Theban Queen Jocasta, whose hallmark characteristic is her conciliatory nature. King Creon leads the sister Princesses Antigone and Ismene to meet with their father, disgraced King Oedipus. But the girls make no comments at all during the interaction.
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What is Antigone's view of life in 'Antigone'?
Controlled by fate, dominated by the gods and eclipsed by death is Antigone's view of life in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes that the life of each mortal is custom designed by the Furies of fate. She concludes that the all knowing and powerful gods rule in life and in death. She feels that life is brief and dominated by the far greater part of human existence being spent in the Underworld of the afterlife.
What are Antigone's religious views in 'Antigone'?
Belief in gods and fate is Antigone's religious view in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in the gods of Mount Olympus. She considers the gods as the sources of cherished Theban traditions for organizing life and preparing for death. She makes a promise to her father, disgraced Theban King Oedipus, that she will try to be happy all the while that she accepts her fate.
What aspect of Antigone's attitude is offensive in 'Antigone'?
It is her fanaticism that is the offensive aspect of Antigone's attitude in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes strongly in her family, her gods, and her city's cherished traditions. She is on the correct path, but she packages everything passionately, single-mindedly and uncompromisingly. She makes insulting remarks to anyone who dares to have an opposing view. She refuses to seek common ground or compromise.
Who is Antigone's husband in 'Antigone'?
No one is Antigone's husband in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone is engaged to Prince Haemon, only surviving child and heir apparent of King Creon. But the engagement is broken with Creon sentencing her to death and having her buried alive. On her way to her grave. Antigone describes herself as an "unwed wife," which does reflect the view that engagement is one step in an essentially two-step process marriage process in ancient Greece.
What are the points of view of the characters?
According to Antigone's point of view, her brother Polyneices should be buried. According to her uncle, Theban King Creon, his nephew Polyneices shouldn't be buried. According to Haemon, the King's son and the cousin and husband-to-be to Antigone, Antigone doesn't deserve death. According to Ismene, sister to Antigone and niece to the King, it generally is a good idea to bury her brother Polyneices. But in this particular situation, the government as represented by its royal head shouldn't be defied. According to Teiresias the blind prophet, the King will be brought to ruin if he continues to be a despot.
What is Antigone's view on the gods and men in 'Antigone'?
That the gods rule and that mortals live out their fatesis Antigone's views on the gods and men in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in the traditional cultural ties that bind families to each other, to their gods and their societal traditions. She considers that divine will needs to be respected because it is the expression of the perfect wisdom of the gods. She sees mortals as carrying out personal and professional obligations that are custom made by the Furies of fate.
What does Antigone say about the true feelings of the chorus in 'Antigone'?
That they feel the way that she does but dare not contradict Creon is what Antigone says about the true feelings of the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone stands alone in her open defiance of King Creon's person and his laws. But she represents her view as that of the silent majority. She points to the chorus of Theban elders and to the Theban people as subjects who oppose the non-burial edict but hesitate to brave her uncle's fierce, swift temper.
Why is Antigone caught when she buries her brother in 'Antigone'?
That guards are posted and that she does it in daylightare the reasons why Antigone is caught when she buries her brother in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon announces his edict of non-burial and posts guards around the unburied bodies of the disloyal Theban dead. His niece, Princess Antigone, checks upon her brother Polyneices' body in broad daylight. She goes through the burial and anointing once more and in plain view of the posted guards.
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What is Sophocles' view of women in 'Oedipus Rex'?
That they are conciliatory is the view of women in "Oedipus Rex" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the ancient Greek dramatist has three female characters come onstage. One is Theban Queen Jocasta, whose hallmark characteristic is her conciliatory nature. King Creon leads the sister Princesses Antigone and Ismene to meet with their father, disgraced King Oedipus. But the girls make no comments at all during the interaction.
Why does Antigone not view herself as a traitor in 'Antigone'?
That she agrees with the gods that once a Thebanalways a Theban is why Antigone does not view herself as a traitor in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in her city, her family and her gods. She therefore does not fixate on what side a Theban is on in the first civil war over the Theban royal succession. She is just glad that the conflict is over and wants both the disloyal and loyal Theban dead to have their god-given rights as Thebans respected for below ground burials. But that is not the way that her vindictive uncle, King Creon, sees things.
