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What are Islams beliefs and traditions?
First pillar of Islam Al-Shahaadatayn the testimony of faith (there is no god but Allah (swt) and Mohammed (pbuh) is his messenger.Second pillar of Islam Salaah the obligatory 5 prayers a dayThird pillar of Islam Zakaah (poor due, charity tax)Fourth pillar of Islam Sawm (fasting in Ramadaan)Fifth pillar of Islam Hajj (pilgrimage to Mecca) These are the 5 pillars of Islam. These 5 pillars of Islam teach is firstly that none is worthy of worship accept Allah and Muhammad is the last and final Messenger and Prophet of Allah. And secoundly these 5 pillars of Islam teach us obedience to Allah.
What are the Pillars of Islamic belief?
Good Day The pillars of Islam is five. They are in brief: 1. al-Shahaadatayn (the twin testimony of faith) 2. salaah (prayer) 3. zakaah (poor due, charity tax) 4. sawm (fasting) in Ramadaan 5. Hajj (pilgrimage) For more details and explanation of each pillar, you may refer to Islam Question And Answer. Its link is added. Good luck
Are the five pillars of faith a holy day?
No brother, it is not. Islam is based on five pillars which the Messenger (peace and blessings of Allah be upon him) has explained for us, when he said: "Islam is built upon five [pillars]: the testimony that there is no god but Allah and that Muhammad is the Messenger of Allah; establishing regular prayer (salaah); paying the zakaah; Hajj (pilgrimage) and fasting Ramadaan." (Agreed upon; narrated by al-Bukhaari, no. 8) These are the pillars of Islam and the principles upon which it is based: The first pillar: al-Shahaadatayn (the twin testimony of faith) This means that a person believes that Allah alone is the Lord, Sovereign and Controller, the Creator and Provider. He affirms all His most beautiful names and the sublime attributes that Allah has affirmed for Himself or that His Prophet affirmed for Him. He believes that Allah alone, and no one else, is the Only One Who is deserving of worship. The second pillar: salaah (prayer) The Muslim believes that Allah has enjoined upon every sane adult Muslim five prayers each day and night, which he does in a state of purity, standing before his Lord, every day in a state of purity and humility, thanking his Lord for His blessings, asking Him of His bounty, seeking His forgiveness for his sins, asking Him for Paradise and seeking refuge in Him from Hell. The five obligatory prayers which are required day and night are Fajr (early morning, before dawn), Zuhr (mid-day, just after noon), 'Asr (mid afternoon), Maghrib (just after sunset) and 'Ishaa' (at night, after dark has fallen). There are also Sunnah prayers such as Qiyaam al-Layl (prayer at night), Taraweeh prayers, two rak'ahs of Duha prayer, etc. The third pillar: zakaah (poor due, charity tax) Just as Allah has created people with different colors, attitudes and levels of knowledge, so too their deeds and provision vary. He has made some of them rich and some poor, to test the rich as to whether they show gratitude, and to test the poor as to whether they are patient. Because the believers are a brotherhood, and brotherhood is based on compassion, kindness, love and mercy, Allah has enjoined upon the Muslims zakaah which is taken from the rich and given to the poor. The fourth pillar: sawm (fasting) in Ramadaan Fasting means abstaining from things which break the fast, such as food, drink and intercourse, from sunrise until sunset, with the intention of fasting. The relationship of patience to faith is like that of the head to the body. Allah has enjoined upon this ummah fasting for one month of the year, in order to draw closer to Allah, to avoid that which Allah has forbidden, to get used to being patient, to bring the nafs (self) under control, to compete in generosity and to demonstrate co-operation and mutual compassion. The fifth pillar: Hajj (pilgrimage) Allah has given the Muslims a Qiblah (direction of prayer) which they face when they pray (salaah) and offer supplications (du'aa'), wherever they may be. This qiblah is the Ancient House (the Ka'bah) in Makkah al-Mukarramah: "so turn your face in the direction of Al-Masjid Al-Haraam (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction [al-Baqarah 2:144 - interpretation of the meaning] Because the Muslims scattered all over the world, and Islam calls people to be united and get to know one another, just as it calls them to co-operate in righteousness and piety, to recommend one another to the truth, to call people to Allaah and to venerate the rituals of Allah - hence Allah has made it obligatory for every sane, adult Muslim who has the means, to visit His Ancient House, to circumambulate it and to perform all the rituals of Hajj.
How long does it take to become Muslim?
You should not delay in becoming a MuslimIf someone advices you to delay your conversion to Islam. This is also incorrect. If you believe Islam is the truth then you should not delay your conversion to Islam. You should convert immediately because we are given a certain lifespan. Since we do not know when we are going to die. Not even a minute should be lost as your time to leave this life may be up the next minute. To become a Muslim one must simply pronounce the Shahaadatayn (Declaration of Faith) with sincerity and conviction.The Shahadah can be declared as follows:"ASH-HADU ANLA ELAHA ILLA-ALLAH WA ASH-HADU ANNA MOHAMMADAN RASUL-ALLAH".The English translation is:"I bear witness that there is no deity worthy to be worshiped but Allah, and I bear witness that Muhammad is His servant and messenger."The Shahadah is the dividing line between unbelief (kufr) and Islam. It is also called the kalimah (word). Whoever says it with truthfulness will enter the Gardens of ParadiseIt is [a kalimah] that Allah Himself has testified to, as have the angels and those who possess knowledge from amongst His creation. Allah the Most High said:"Allah bears witness that none has the right to be worshiped except Him; as do the angels and those who possess knowledge. He maintains His creation upon justice. None has the right to be worshiped except Him, the All-Mighty, All-Wise."[Soorah Aal-Imraan 3:18]It is a concise declaration that contains few letters; light upon the tongue, yet heavy in the scales.Prophet sallallahu alaihi wasallam, who said: "A person from my ummah will be summoned in front of everyone on the Day of Resurrection. Ninety-nine scrolls will be unfurled for him, each scroll extending as far as the eye can see. Then it will be said: Do you deny any of this [i.e. your bad deeds]? So the man will reply: No, 0 Lord. Then it will be said: Do you have any excuse or any good deed? The man, in a state of terror, will answer: No. It will then be said: Rather, you do have some good deeds and no injustice will befall you this Day. So a parchment will be taken out for him, upon which there will be the testification of laa ilaaha illallaah and the testification that Muhammad is the Slave and Messenger of Allah. The man will say: 0h Lord, what is this parchment in comparison to those scrolls! It will be said to him: No injustice shall befall you. The scrolls will then be placed in one of the scales and the parchment in the other; the scrolls will be light in weight, whereas the parchment will be heavy." ( Reported by at-Tirmidhee (no.2641), from Abdullaah ibn Amr radhiyallahu anhu. It was declared to be saheeh by Shaykh al-Albaanee in as-Saheehah (no.135).The first part of the Shahadah is laa ilaaha illallaah (none has the right to be worshiped except Allah) and the first part if the Shahadah has two pillars:The first pillar is the pillar of negation (nafee), whilst the second is the pillar of affirmation (ithbaat). What is meant by negation is to negate divinity and worship (ilaahiyyah) for anything except Allah, the Most High. What is meant by affirmation is to affirm divinity and worship only for Allah the Most Perfect; for it is He alone that is the true Deity. So whatever else is taken by the unbelievers as deities to be worshiped are in fact all false and futile: That is because Allah is the true Deity to be worshiped, and whatever else they invoke besides Him is vain falsehood.[Soorah al-Hajj 22:62]Imam Ibn al-Qayyim said: The significance of laa ilaaha illallaah in affirming divinity and worship for only Allah is far greater than just saying that Allah is an ilaah. This is because the saying that Allah is an ilaah does not negate divinity and worship to other than Allah. This is different to the saying: laa ilaaha illallaah; which obligates restricting divinity and worship to only Allah.All the messengers of Allah told their people none has the right to be worshiped except AllahAllah said: "We did not send any Messenger before you, except that We revealed to him that none has the right to be worshiped except Me; so worship Me."[Soorah al-Anbiyaa 21:25]Allah the Exalted also said: "He sends down the angels with the revelation of His commands to whosoever of His slaves that He wills, saying: Warn mankind that none has the right to be worshiped except Me. So fear Me [by keeping away from sin and disobedience]."[Soorah an-Nahl 16:2]It is a concise declaration that contains few letters; light upon the tongue, yet heavy in the scales. Allah's Messenger Peace be upon him said: "Moses said: 0h my Lord! Teach me something by which I can remember You and supplicate to You. Allah said: 0h Moses! say laa ilaaha ilallaah. Moses said: 0h my Lord! All Your slaves say this. Allah said: 0h Moses! If the seven heavens and all that they contain, other than Me, and the seven earths were placed in one scale, and laa ilaaha ilallaah were put in the other, then laa ilaaha illallaah would outweigh them all." (Reported by Ibn Hibbaan in his Saheeh (no.2324) and al-Haakim in al-Mustadrak (1/528).Ibn Uyaynah, (radhiyallahu anhu) said: "Allaah has not bestowed any favour upon His slaves greater than the favour of them realizing laa ilaaha ilallaah. Indeed laa ilaaha illallaah is to the people of Paradise, what cool water is to the people of this world." ( Related by Ibn Rajab in Kalimatul-Ikhlaas (p.53)The second part of the "Shahadah" i.e. "Wa ashhadu Anna Muhammadan abduhu WA rasuluh" means that the Prophet Muhammad (PBUH) is the servant and chosen messenger of Allah. No one should be in any doubt about this matter. In fact, the Muslim has to obey the commands of the Prophet (PBUH), to believe in what he has said, to follow his Teachings, to avoid what he has forbidden, and to worship A11ah alone according to the message revealed to him.
Why are Muslim prayers so important?
Praise be to Allaah. Prayer is the greatest of the pillars of Islam after the Shahaadatayn (twin declaration of faith). What are obligatory are five prayers during the day and night. This establishes a relationship between a person and his Lord, in which a person finds peace, happiness and contentment, as he stands before his Lord and speaks to Him, and calls upon Him and converses with Him, and prostrates before Him, complains to Him of his worries and sorrows, and turns to Him at times of calamity. Whatever has been said to you about the prayer, nothing can really describe how great and important it is, and no one can appreciate it except the one who tastes its joy and spends his nights in prayer and fills his days with it. It is the delight of those who believe in the Oneness of God and the joy of the believers. Allaah has prescribed purification before the prayer, so that the body is cleansed of impurities and sins are washed away. For the Muslim does not wash any of his limbs but sins are washed away with the water, or with the last drop of water, as the Prophet (peace and blessings of Allaah be upon him) told us. The importance of the prayer in Islam cannot be understated. It is the first pillar of Islam that the Prophet (peace be upon him) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory upon all the prophets and for all peoples. Allah has declared its obligatory status under majestic circumstances. For example, when Allah spoke directly to Moses, He said, "And I have chosen you, so listen to that which is inspired to you. Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance." [Taha 13-14] Similarly, the prayers were made obligatory upon the Prophet Muhammad (peace be upon him) during his ascension to heaven. Furthermore, when Allah praises the believers, such as in the beginning of surah al-Muminoon, one of the first descriptions He states is their adherence to the prayers. Once a man asked the Prohpet (peace be upon him) about the most virtuous deed. The Prophet (peace be upon him) stated that the most virtuous deed is the prayer. The man asked again and again. The first three times, the Prophet (peace be upon him) again answered, "The prayer," then on the fourth occasion he stated, "Jihad in the way of Allah." [This is form a hadith recorded by Ahmad and ibn Hibban. According to al-Albani, the hadith is hasan. Muhammad Nasir al-Din al-Albani, Sahih al-Targheeb WA al-Tarheeb (Beirut: al-Maktab al-Islami, 1982), vol. 1, p. 150] The importance of prayer is demonstrated in the many of the Prophet's statement. For example, the Prophet (peace be upon him) said, "The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad." [Recorded by al-Tabarani. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol.1, p. 503. The importance of the prayers lies in the fact that no matter what actions one performs in his life, the most important aspect is one's relationship to Allah, that is, one's faith (imaan), God-consciousness (taqwa), sincerity (ikhlas) and worship of Allah (`ibaadah). This relationship with Allah is both demonstrated and put into practice, as well as improved and increased, by the prayer. Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper, as the Prophet (peace be upon him) himself stated. In reality, the prayer is performed properly - with true remembrance of Allah and turning to Him for forgiveness - it will have a lasting effect on the person. After he finishes the prayer, his heart will be filled with the remembrance of Allah. He will be fearful as well as hopeful of Allah. After that experience, he will not want to move from that lofty position to one wherein he disobeys Allah. Allah has mentioned this aspect of the prayer when He has said, "Verily, the prayer keeps one from the great sins and evil deeds" (al-Ankaboot 45). Nadwi has described this effect in the following eloquent way, Its aim is to generate within the subliminal self of man such spiritual power, light of faith and awareness of God as can enable him to strive successfully against all kinds of evils and temptations and remain steadfast at times of trial and adversity and protect himself against the weakness of the flesh and the mischief of immoderate appetites. [Nadwi, p. 24] The overall affect that the properly performed prayers should have upon humans is described in other verses in the Quran: "Verily, man was created impatient, irritable when evil touches him and niggardly when good touches him. Except for those devoted to prayer those who remain constant in their prayers…" (al-Maarij 19-23). As for the Hereafter, Allah's forgiveness and pleasure is closely related to the prayers. The Messenger of Allah (peace be upon him) said, "Allah has obligated five prayers. Whoever excellently performs their ablutions, prays them in their proper times, completes their bows, prostrations and khushu` [Khushu` in the prayer is where the person's heart is attuned to the prayer. This feeling in the heart is then reflected on the body. The person remains still and calm. His gaze is also lowered. Even his voice is affected by this feeling in the heart. For more details on this concept (as well as the difference between it and khudhu`), see Muhammad al-Shaayi, al-Furooq al-Laughawiyyah WA Atharahaa fi Tafseer al-Quran al-Kareem (Riyadh: Maktabah al-Ubaikaan, 1993), pp. 249-254.] has a promise from Allah that He will forgive him. And whoever does not do that has no promise from Allah. He may either forgive him or punish him." [Recorded by Malik, Ahmad, Abu Dawud, al-Nasa'I and others. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol. 1, p. 616.] ] The prayers are a type of purification for a human being. He turns and meets with his Lord five times a day. As alluded to above, this repeated standing in front of Allah should keep the person from performing sins during the day. Furthermore, it should also be a time of remorse and repentance, such that he earnestly asks Allah for forgiveness for those sins that he committed. In addition, the prayer in itself is a good deed that wipes away some of the evil deeds that he performed. These points can be noted in the following hadith of the Prophet (peace be upon him): "If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?" The people said, "No filth would remain on him whatsoever." The Prophet (peace be upon him) then said, "That is like the five daily prayers: Allah wipes away the sins by them." (Recorded by al-Bukhari and Muslim.) In another hadith, the Prophet (peace be upon him) said, "The five daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them." (Recorded by Muslim.)
Why do people in Islam prayer?
Praise be to Allaah. Prayer is the greatest of the pillars of Islam after the Shahaadatayn (twin declaration of faith). What are obligatory are five prayers during the day and night. This establishes a relationship between a person and his Lord, in which a person finds peace, happiness and contentment, as he stands before his Lord and speaks to Him, and calls upon Him and converses with Him, and prostrates before Him, complains to Him of his worries and sorrows, and turns to Him at times of calamity. Whatever has been said to you about the prayer, nothing can really describe how great and important it is, and no one can appreciate it except the one who tastes its joy and spends his nights in prayer and fills his days with it. It is the delight of those who believe in the Oneness of God and the joy of the believers. Allaah has prescribed purification before the prayer, so that the body is cleansed of impurities and sins are washed away. For the Muslim does not wash any of his limbs but sins are washed away with the water, or with the last drop of water, as the Prophet (peace and blessings of Allaah be upon him) told us. The importance of the prayer in Islam cannot be understated. It is the first pillar of Islam that the Prophet (peace be upon him) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory upon all the prophets and for all peoples. Allah has declared its obligatory status under majestic circumstances. For example, when Allah spoke directly to Moses, He said, "And I have chosen you, so listen to that which is inspired to you. Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance." [Taha 13-14] Similarly, the prayers were made obligatory upon the Prophet Muhammad (peace be upon him) during his ascension to heaven. Furthermore, when Allah praises the believers, such as in the beginning of surah al-Muminoon, one of the first descriptions He states is their adherence to the prayers. Once a man asked the Prohpet (peace be upon him) about the most virtuous deed. The Prophet (peace be upon him) stated that the most virtuous deed is the prayer. The man asked again and again. The first three times, the Prophet (peace be upon him) again answered, "The prayer," then on the fourth occasion he stated, "Jihad in the way of Allah." [This is form a hadith recorded by Ahmad and ibn Hibban. According to al-Albani, the hadith is hasan. Muhammad Nasir al-Din al-Albani, Sahih al-Targheeb WA al-Tarheeb (Beirut: al-Maktab al-Islami, 1982), vol. 1, p. 150] The importance of prayer is demonstrated in the many of the Prophet's statement. For example, the Prophet (peace be upon him) said, "The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad." [Recorded by al-Tabarani. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol.1, p. 503. The importance of the prayers lies in the fact that no matter what actions one performs in his life, the most important aspect is one's relationship to Allah, that is, one's faith (imaan), God-consciousness (taqwa), sincerity (ikhlas) and worship of Allah (`ibaadah). This relationship with Allah is both demonstrated and put into practice, as well as improved and increased, by the prayer. Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper, as the Prophet (peace be upon him) himself stated. In reality, the prayer is performed properly - with true remembrance of Allah and turning to Him for forgiveness - it will have a lasting effect on the person. After he finishes the prayer, his heart will be filled with the remembrance of Allah. He will be fearful as well as hopeful of Allah. After that experience, he will not want to move from that lofty position to one wherein he disobeys Allah. Allah has mentioned this aspect of the prayer when He has said, "Verily, the prayer keeps one from the great sins and evil deeds" (al-Ankaboot 45). Nadwi has described this effect in the following eloquent way, Its aim is to generate within the subliminal self of man such spiritual power, light of faith and awareness of God as can enable him to strive successfully against all kinds of evils and temptations and remain steadfast at times of trial and adversity and protect himself against the weakness of the flesh and the mischief of immoderate appetites. [Nadwi, p. 24] The overall affect that the properly performed prayers should have upon humans is described in other verses in the Quran: "Verily, man was created impatient, irritable when evil touches him and niggardly when good touches him. Except for those devoted to prayer those who remain constant in their prayers…" (al-Maarij 19-23). As for the Hereafter, Allah's forgiveness and pleasure is closely related to the prayers. The Messenger of Allah (peace be upon him) said, "Allah has obligated five prayers. Whoever excellently performs their ablutions, prays them in their proper times, completes their bows, prostrations and khushu` [Khushu` in the prayer is where the person's heart is attuned to the prayer. This feeling in the heart is then reflected on the body. The person remains still and calm. His gaze is also lowered. Even his voice is affected by this feeling in the heart. For more details on this concept (as well as the difference between it and khudhu`), see Muhammad al-Shaayi, al-Furooq al-Laughawiyyah WA Atharahaa fi Tafseer al-Quran al-Kareem (Riyadh: Maktabah al-Ubaikaan, 1993), pp. 249-254.] has a promise from Allah that He will forgive him. And whoever does not do that has no promise from Allah. He may either forgive him or punish him." [Recorded by Malik, Ahmad, Abu Dawud, al-Nasa'I and others. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol. 1, p. 616.] ] The prayers are a type of purification for a human being. He turns and meets with his Lord five times a day. As alluded to above, this repeated standing in front of Allah should keep the person from performing sins during the day. Furthermore, it should also be a time of remorse and repentance, such that he earnestly asks Allah for forgiveness for those sins that he committed. In addition, the prayer in itself is a good deed that wipes away some of the evil deeds that he performed. These points can be noted in the following hadith of the Prophet (peace be upon him): "If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?" The people said, "No filth would remain on him whatsoever." The Prophet (peace be upon him) then said, "That is like the five daily prayers: Allah wipes away the sins by them." (Recorded by al-Bukhari and Muslim.) In another hadith, the Prophet (peace be upon him) said, "The five daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them." (Recorded by Muslim.)
Hoe does prayers benefit your lives?
Praise be to Allaah. Prayer is the greatest of the pillars of Islam after the Shahaadatayn (twin declaration of faith). What are obligatory are five prayers during the day and night. This establishes a relationship between a person and his Lord, in which a person finds peace, happiness and contentment, as he stands before his Lord and speaks to Him, and calls upon Him and converses with Him, and prostrates before Him, complains to Him of his worries and sorrows, and turns to Him at times of calamity. Whatever has been said to you about the prayer, nothing can really describe how great and important it is, and no one can appreciate it except the one who tastes its joy and spends his nights in prayer and fills his days with it. It is the delight of those who believe in the Oneness of God and the joy of the believers. Allaah has prescribed purification before the prayer, so that the body is cleansed of impurities and sins are washed away. For the Muslim does not wash any of his limbs but sins are washed away with the water, or with the last drop of water, as the Prophet (peace and blessings of Allaah be upon him) told us. The importance of the prayer in Islam cannot be understated. It is the first pillar of Islam that the Prophet (peace be upon him) mentioned after mentioning the testimony of faith, by which one becomes a Muslim. It was made obligatory upon all the prophets and for all peoples. Allah has declared its obligatory status under majestic circumstances. For example, when Allah spoke directly to Moses, He said, "And I have chosen you, so listen to that which is inspired to you. Verily, I am Allah! There is none worthy of worship but I, so worship Me and offer prayer perfectly for My remembrance." [Taha 13-14] Similarly, the prayers were made obligatory upon the Prophet Muhammad (peace be upon him) during his ascension to heaven. Furthermore, when Allah praises the believers, such as in the beginning of surah al-Muminoon, one of the first descriptions He states is their adherence to the prayers. Once a man asked the Prohpet (peace be upon him) about the most virtuous deed. The Prophet (peace be upon him) stated that the most virtuous deed is the prayer. The man asked again and again. The first three times, the Prophet (peace be upon him) again answered, "The prayer," then on the fourth occasion he stated, "Jihad in the way of Allah." [This is form a hadith recorded by Ahmad and ibn Hibban. According to al-Albani, the hadith is hasan. Muhammad Nasir al-Din al-Albani, Sahih al-Targheeb WA al-Tarheeb (Beirut: al-Maktab al-Islami, 1982), vol. 1, p. 150] The importance of prayer is demonstrated in the many of the Prophet's statement. For example, the Prophet (peace be upon him) said, "The first matter that the slave will be brought to account for on the Day of Judgment is the prayer. If it is sound, then the rest of his deeds will be sound. And if it is bad, then the rest of his deeds will be bad." [Recorded by al-Tabarani. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol.1, p. 503. The importance of the prayers lies in the fact that no matter what actions one performs in his life, the most important aspect is one's relationship to Allah, that is, one's faith (imaan), God-consciousness (taqwa), sincerity (ikhlas) and worship of Allah (`ibaadah). This relationship with Allah is both demonstrated and put into practice, as well as improved and increased, by the prayer. Therefore, if the prayers are sound and proper, the rest of the deeds will be sound and proper; and if the prayers are not sound and proper, then the rest of the deeds will not be sound and proper, as the Prophet (peace be upon him) himself stated. In reality, the prayer is performed properly - with true remembrance of Allah and turning to Him for forgiveness - it will have a lasting effect on the person. After he finishes the prayer, his heart will be filled with the remembrance of Allah. He will be fearful as well as hopeful of Allah. After that experience, he will not want to move from that lofty position to one wherein he disobeys Allah. Allah has mentioned this aspect of the prayer when He has said, "Verily, the prayer keeps one from the great sins and evil deeds" (al-Ankaboot 45). Nadwi has described this effect in the following eloquent way, Its aim is to generate within the subliminal self of man such spiritual power, light of faith and awareness of God as can enable him to strive successfully against all kinds of evils and temptations and remain steadfast at times of trial and adversity and protect himself against the weakness of the flesh and the mischief of immoderate appetites. [Nadwi, p. 24] The overall affect that the properly performed prayers should have upon humans is described in other verses in the Quran: "Verily, man was created impatient, irritable when evil touches him and niggardly when good touches him. Except for those devoted to prayer those who remain constant in their prayers…" (al-Maarij 19-23). As for the Hereafter, Allah's forgiveness and pleasure is closely related to the prayers. The Messenger of Allah (peace be upon him) said, "Allah has obligated five prayers. Whoever excellently performs their ablutions, prays them in their proper times, completes their bows, prostrations and khushu` [Khushu` in the prayer is where the person's heart is attuned to the prayer. This feeling in the heart is then reflected on the body. The person remains still and calm. His gaze is also lowered. Even his voice is affected by this feeling in the heart. For more details on this concept (as well as the difference between it and khudhu`), see Muhammad al-Shaayi, al-Furooq al-Laughawiyyah WA Atharahaa fi Tafseer al-Quran al-Kareem (Riyadh: Maktabah al-Ubaikaan, 1993), pp. 249-254.] has a promise from Allah that He will forgive him. And whoever does not do that has no promise from Allah. He may either forgive him or punish him." [Recorded by Malik, Ahmad, Abu Dawud, al-Nasa'I and others. According to al-Albani, it is sahih. Al-Albani, Sahih al-Jami, vol. 1, p. 616.] ] The prayers are a type of purification for a human being. He turns and meets with his Lord five times a day. As alluded to above, this repeated standing in front of Allah should keep the person from performing sins during the day. Furthermore, it should also be a time of remorse and repentance, such that he earnestly asks Allah for forgiveness for those sins that he committed. In addition, the prayer in itself is a good deed that wipes away some of the evil deeds that he performed. These points can be noted in the following hadith of the Prophet (peace be upon him): "If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?" The people said, "No filth would remain on him whatsoever." The Prophet (peace be upon him) then said, "That is like the five daily prayers: Allah wipes away the sins by them." (Recorded by al-Bukhari and Muslim.) In another hadith, the Prophet (peace be upon him) said, "The five daily prayers and the Friday Prayer until the Friday prayer are expiation for what is between them." (Recorded by Muslim.)
Why is prayer such an important part of the Muslim culture?
What so ever has been ordained by Almighty Allah (God) is extremely important part of a Muslim's life. To offer prayer five times a day is the most sacred duty of all Muslims. It is a sacred bond between Almighty Allah and His slaves. It reminds the Muslims to fear Almighty Allah and lead their life strictly according to the teachings of Islam.
2 What are the basic beliefs and practices of Islam called?
brother, In Islam we have 6 basic beliefs: 1- we believe in one God (Allah). 2- we believe in the angels. 3- we believe in all original scriptures. 4- we believe in all God's messengers, without any discrimination among them. 5- we believe in the day of judgment. 6- we believe in fate, wether good or bad. These basic beliefs are called the PILLARS OF FAITH. I hope I answered your question, My Allah guide us all to his right path. Answer: Praise be to Allaah. Islam is based on five pillars which the Messenger (peace and blessings of Allaah be upon him) has explained for us, when he said: "Islam is built upon five [pillars]: the testimony that there is no god but Allaah and that Muhammad is the Messenger of Allaah; establishing regular prayer (salaah); paying the zakaah; Hajj (pilgrimage) and fasting Ramadaan." (Agreed upon; narrated by al-Bukhaari, no. 8) Islam is both belief and laws, in which Allaah and His Messenger have told us what is halaal and what is haraam, morals and good manners, acts of worship and how to interact with people, rights and duties, and scenes of the resurrection. When Allaah completed this religion, He chose it to be the way of life for all of mankind until the Hour begins: "This day, I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion [al-Maa'idah 5:3 - interpretation of the meaning] These are the pillars of Islam and the principles upon which it is based: The first pillar: al-Shahaadatayn (the twin testimony of faith) This means that a person believes that Allaah alone is the Lord, Sovereign and Controller, the Creator and Provider. He affirms all His most beautiful names and the sublime attributes that Allaah has affirmed for Himself or that His Prophet affirmed for Him. He believes that Allaah alone, and no one else, is the Only One Who is deserving of worship, as Allaah says (interpretation of the meaning): "He is the Originator of the heavens and the earth. How can He have children when He has no wife? He created all things and He is the All-Knower of everything. Such is Allaah, your Lord! Laa ilaaha illa Huwa (none has the right to be worshipped but He), the Creator of all things. So worship Him (Alone), and He is the Wakeel (Trustee, Disposer of affairs or Guardian) over all things"[al-An'aam 6:101-102] And he believes that Allaah sent His Messenger Muhammad (peace and blessings of Allaah be upon him), and revealed to him the Qur'aan, and commanded him to convey this religion to all of mankind. He believes that loving Allaah and His Messenger and obeying them are duties which are obligatory upon all of mankind, and that love of Allaah can only be realized by following His Messenger (peace and blessings of Allaah be upon him): "Say (O Muhammad to mankind): 'If you (really) love Allaah, then follow me (i.e. accept Islamic Monotheism, follow the Qur'aan and the Sunnah), Allaah will love you and forgive you your sins. And Allaah is Oft-Forgiving, Most Merciful" [Aal 'Imraan 3:31 - interpretation of the meaning] The second pillar: salaah (prayer) The Muslim believes that Allaah has enjoined upon every sane adult Muslim five prayers each day and night, which he does in a state of purity, standing before his Lord, every day in a state of purity and humility, thanking his Lord for His blessings, asking Him of His bounty, seeking His forgiveness for his sins, asking Him for Paradise and seeking refuge in Him from Hell. The five obligatory prayers which are required day and night are Fajr (early morning, before dawn), Zuhr (mid-day, just after noon), 'Asr (mid afternoon), Maghrib (just after sunset) and 'Ishaa' (at night, after dark has fallen). There are also Sunnah prayers such as Qiyaam al-Layl (prayer at night), Taraweeh prayers, two rak'ahs of Duha prayer, etc. Prayer, whether it is fard or naafil, represents a sincere turning towards Allaah alone in all one's affairs. Allaah has commanded all the believers to guard strictly the observance of the prayers, as He says (interpretation of the meaning): "Guard strictly (five obligatory) As‑Salawaat (the prayers) especially the middle Salaah (i.e. the best prayer ‑ 'Asr). And stand before Allaah with obedience [and do not speak to others during the Salaah (prayers)]"[al-Baqarah 2:238] The five daily prayers are obligatory upon every Muslim man and woman, night and day: "Verily, As‑Salaah (the prayer) is enjoined on the believers at fixed hours"[al-Nisaa' 4:103 - interpretation of the meaning] The one who abandons prayer has no share in Islam. Whoever neglects it deliberately is a kaafir, as Allaah says (interpretation of the meaning): "(And remain always) turning in repentance to Him (only), and be afraid and dutiful to Him; and perform As‑Salaah (Iqaamat‑as‑Salaah) and be not of Al‑Mushrikoon (the polytheists, idolaters, disbelievers in the Oneness of Allaah)[al-Room 30:31] Islam is based on co-operation, brotherhood and love, and Allaah has prescribed coming together for these prayers and others, in order to attain these virtues. The Prophet (peace and blessings of Allaah be upon him) said: "Prayer in congregation is twenty-seven times better than prayer offered alone." (Narrated by Muslim, no. 650) Prayer helps the believer at times of hardship and calamity. Allaah says (interpretation of the meaning): "And seek help in patience and As-Salaah (the prayer) and truly, it is extremely heavy and hard except for Al-Khaashi'oon [i.e. the true believers in Allaah - those who obey Allaah with full submission, fear much from His punishment, and believe in His Promise (Paradise) and in His Warnings (Hell)].[al-Baqarah 2:45] The five daily prayers wipe out sins, as the Prophet (peace and blessings of Allaah be upon him) said: "Do you not think that if there was a river at the door of any one of you, and he were to bathe in it five times each day, would there by any dirt left on him?" They said, "No dirt would be left on him at all." He said, "That is the likeness of the five daily prayers, by means of which Allaah erases sin." Prayer in the mosque is a means of entering Paradise. The Prophet (peace and blessings of Allaah be upon him) said: "Whoever comes and goes to the mosque, Allaah will prepare for him a house in Paradise for each time he comes and goes." (Narrated by Muslim, no. 669) Prayer brings the slave and his Creator together. It was the delight of the Messenger (peace and blessings of Allaah be upon him). Whenever any matter grieved him, he would turn to prayer and converse with his Lord and call upon Him, seeking His forgiveness and asking Him of His bounty. Prayer done with proper humility and fear of Allaah brings the Muslim closer to his Lord, and keeps him from doing evil, as Allaah says (interpretation of the meaning): "Recite (O Muhammad) what has been revealed to you of the Book (the Qur'aan), and perform As‑Salaah (Iqaamat‑as‑Salaah). Verily, As‑Salaah (the prayer) prevents from Al‑Fahsha' (i.e. great sins of every kind, unlawful sexual intercourse) and Al‑Munkar (i.e. disbelief, polytheism, and every kind of evil wicked deed)"[al-'Ankaboot 29:45] The third pillar: zakaah (poor due, charity tax) Just asAllaah has created people with different colours, attitudes and levels of knowledge, so too their deeds and provision vary. He has made some of them rich and some poor, to test the rich as to whether they show gratitude, and to test the poor as to whether they are patient. Because the believers are a brotherhood, and brotherhood is based on compassion, kindness, love and mercy, Allaah has enjoined upon the Muslims zakaah which is taken from the rich and given to the poor. Allaah says (interpretation of the meaning): "Take Sadaqah (alms) from their wealth in order to purify them and sanctify them with it, and invoke Allaah for them. Verily, your invocations are a source of security for them"[al-Tawbah 9:103] Zakaah purifies and cleanses wealth, and purifies the soul from stinginess and miserliness. It strengthens the love between the rich and poor, takes away hatred, makes security prevail and brings happiness to the ummah happy. Allaah has made the payment of zakaah obligatory upon everyone who owns the nisaab (minimum amount) for one year. The rate of zakaah on gold, silver, other metals and trade goods is one quarter of ten percent. On agricultural produce and fruits the amount is one-tenth if it is irrigated (by artificial means), and one-half of one-tenth if it is not irrigated (by artificial means, i.e., it is watered by rainfall or other natural means). Concerning an'aam animals (i.e., sheep, goats, cattle and camels) the details are explained in the books of fiqh… Whoever pays zakaah, Allaah expiates his sins thereby, and blesses his wealth, and stores up for him a great reward. Allaah says (interpretation of the meaning): "And perform As-Salaah (Iqaamat-as-Salaah), and give Zakaah, and whatever of good (deeds that Allaah loves) you send forth for yourselves before you, you shall find it with Allaah. Certainly, Allaah is All-Seer of what you do"[al-Baqarah 2:110] Withholding zakaah brings disasters and evils upon the ummah. Allaah has threatened those who withhold it with a painful torment on the Day of Resurrection. He says (interpretation of the meaning): "O you who believe! Verily, there are many of the (Jewish) rabbis and the (Christian) monks who devour the wealth of mankind in falsehood, and hinder (them) from the way of Allaah (i.e. Allaah's religion of Islamic Monotheism). And those who hoard up gold and silver (Al‑Kanz: the money, the Zakaah of which has not been paid) and spend them not in the way of Allaah, announce unto them a painful torment. On the Day when that (Al‑Kanz: money, gold and silver, the Zakaah of which has not been paid) will be heated in the fire of Hell and with it will be branded their foreheads, their flanks, and their backs, (and it will be said unto them:) 'This is the treasure which you hoarded for yourselves. Now taste of what you used to hoard'" [al-Tawbah 9:34-35] Concealing one's zakaah is better than paying it openly in front of people, as Allaah says (interpretation of the meaning): "If you disclose your Sadaqaat (almsgiving), it is well; but if you conceal them and give them to the poor, that is better for you. (Allaah) will expiate you some of your sins. And Allaah is Well-Acquainted with what you do [al-Baqarah 2:271] When a Muslim pays his zakaah, it is not permissible for him to give it to anyone except those whom Allaah mentions in the aayah (interpretation of the meaning): "As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa' (poor), and Al‑Masaakeen (the poor) and those employed to collect (the funds); and to attract the hearts of those who have been inclined (towards Islam); and to free the captives; and for those in debt; and for Allaah's Cause (i.e. for Mujahidoon - those fighting in a holy battle), and for the wayfarer (a traveller who is cut off from everything); a duty imposed by Allaah. And Allaah is All-Knower, All-Wise"[al-Tawbah 9:60] The fourth pillar: sawm (fasting) in Ramadaan Fasting means abstaining from things which break the fast, such as food, drink and intercourse, from sunrise until sunset, with the intention of fasting. The relationship of patience to faith is like that of the head to the body. Allaah has enjoined upon this ummah fasting for one month of the year, in order to draw closer to Allaah, to avoid that which Allaah has forbidden, to get used to being patient, to bring the nafs (self) under control, to compete in generosity and to demonstrate co-operation and mutual compassion. Allaah says (interpretation of the meaning): "O you who believe! Observing As-Sawm (the fasting) is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqoon (the pious)"[al-Baqarah 2:183] The month of Ramadaan is a great month, in which Allaah revealed the Qur'aan. The reward for good deeds, acts of charity and acts of worship are multiplied in this month. In it is Laylat al-Qadr, which is better than a thousand months. The gates of heaven are opened and the gates of Hell are shut, and the shayaateen (devils) are tied up. Allaah has made fasting the month of Ramadaan obligatory upon every sane, adult Muslim, male and female alike, as He says (interpretation of the meaning): "The month of Ramadaan in which was revealed the Qur'aan, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadaan i.e. is present at his home), he must observe Sawm (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Sawm (fasts) must be made up] from other days. Allaah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him" [al-Baqarah 2:185] There is a great reward with Allaah for fasting. The Prophet (peace and blessings of Allaah be upon him) said: "Every action of the son of Adam is multiplied, each good deed receiving a tenfold to seven hundredfold reward. Allaah said, 'Except for fasting, for it is done for Me and I will give a reward for it, for he gives up his desire and food for My sake.'" (Narrated by Muslim, al-Siyaam) The fifth pillar: Hajj (pilgrimage) Allaah has given the Muslims a Qiblah (direction of prayer) which they face when they pray (salaah) and offer supplications (du'AA'), wherever they may be. This qiblah is the Ancient House (the Ka'bah) in Makkah al-Mukarramah: "so turn your face in the direction of Al-Masjid Al-Haraam (at Makkah). And wheresoever you people are, turn your faces (in prayer) in that direction [al-Baqarah 2:144 - interpretation of the meaning] Because the Muslims scattered all over the world, and Islam calls people to be united and get to know one another, just as it calls them to co-operate in righteousness and piety, to recommend one another to the truth, to call people to Allaah and to venerate the rituals of Allaah - hence Allaah has made it obligatory for every sane, adult Muslim who has the means, to visit His Ancient House, to circumambulate it and to perform all the rituals of Hajj as explained by Allaah and His Messenger. Allaah says (interpretation of the meaning): "And Hajj (pilgrimage to Makkah) to the House (Ka'bah) is a duty that mankind owes to Allaah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allaah], then Allaah stands not in need of any of the 'Aalameen (mankind, jinn and all that exists)" [Aal Imraan 3:97] Hajj is an occasion on which the unity of the Muslims, their strength and pride, are made manifest. For the Lord is One, the Book is one, the Messenger is one, the ummah is one, their worship is one and their clothing is one. Hajj has its own etiquette and conditions which the Muslims must observe, such as restraining their tongues, hearing and sight from all that Allaah has forbidden, being sincere in their intentions, using money from good sources (for Hajj), fostering the best attitude, and avoiding everything that could invalidate the Hajj, such as sexual relations, sin or arguing unjustly, as Allaah says (interpretation of the meaning): "The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allaah knows it. And take a provision (with you) for the journey, but the best provision is At-Taqwa (piety, righteousness). So fear Me, O men of understanding!"[al-Baqarah 3:197] If the Muslim does Hajj correctly, in the manner prescribed and sincerely for the sake of Allaah, it will be an expiation for his sins. The Prophet (peace and blessings of Allaah be upon him) said: "Whoever does Hajj for the sake of Allaah, and does not have sexual relations or commit sins, will come back like the day his mother bore him." (Narrated by al-Bukhaari, no. 15210) From Usool al-Deen al-Islami, by Shaykh Muhammad ibn Ibraaheem al-Tuawyjri
What are the 5 things Islam people have to do?
He or she must believe in the Unity of Allah. That is that he should believe that there is no God except Allah and that Muhammad is His prophet. After that, he should also believe in the other pillars of Islam and follow them.
