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What is aboration?

Updated: 12/10/2022
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12y ago

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A misspelling. Perhaps you meant 'aberration' or 'abortion'?

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12y ago
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8y ago

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Q: What is aboration?
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What is the meaning of the word 'aboration'?

There is no commonly recognized definition for the word 'aboration.' It is possible that it may be a misspelling or a rare term with limited usage.


Do you need to pay for the mifepristone to have an aboration?

Yes, abortions are not free.


Is it hard to get pregnant if you have had an aboration?

No, I know many people who havehad one but then later on had a baby


Can you take your daughter for an aboration even though you have different last names?

Yes, if she is your daughter.


Did Norma Mc Corvey become an advicate for Pro life later after the aboration case Roe verses wade?

Yes and she still is.


Would you give me some examples of editorial writings?

Examples of editorial writings include opinion pieces in newspapers, magazine columns, blog posts expressing the author's viewpoint on current events, social issues, or political topics. They often present arguments, analysis, and recommendations based on the author's perspective.


When having an aboration can the mom die?

Yes, it's a very slow, excruciating, and painful death. it happens about 30% of the time but it's kept private to save money.


What is a aboration like at 15 weeks?

You will be sedated after been given medicine to soften the cervix. They use tools and suction to remove the fetus and you can go home the same day if everything is fine.


Can lesbians have intercourse after aboration?

what are you talking about? an Aberration is anything abnormal. an abortion is the intentional disruption of a pregnancy and involves the death of living matter- embryonic or fetal. I can"t see why a Lesbian would want an abortion. Lesbianism is aberrant sexual behavior , sure, to normal types.


If you take the aboration pill and im 24 weeks what will happen?

Fetal damage and you can bleed to death and the baby can be premature and is now at 6 months viable with around 50% chance of survival. When you come into the hospital they will find the drug in your system and you can end up in prison for this. Abortion is illegal at 24 weeks because the baby is viable and a medical abortion is only available before 9 WEEKS.


Why is aboration bad for teenage girls?

Because a teenage body is still developing, pregnancy can put extra strain on the womans heart, making it work harder. The woman may not be mentally or physically strong enough to have the baby, or may not have enough money to raise it. Abortion is bad for teenage girls because : They may regret it It gives the impression that it doesn't matter if they keep getting pregnant because they can just have another abortion (unprotected sex leads to an increase in the cases of STDs and STIs) The teenager may have unsupportive parents However abortion can be seen as good because: It stops overpopulation It is a good idea if the mother cannot cope with a baby at such a young age If the mother is raped or abused, then she doesnt have to carry the rapists child


Church of god beliefs?

***THIS RESEARCH AND WORK WAS SOMEONE ELSE'S. I SIMPLY RAN ACROSS IT IN ANOTHER QUESTION AND I THOUGHT THAT THIS WOULD BE A GREAT ANSWER.First and foremost, the church of Christ believes that the Bible (both the Old and New Testaments) is God's inspired word. As such, it should be studied and followed - pardon the pun - religiously.Worship in the church of Christ is patterned after that of the New Testament church. ANY teachings that cannot be found in scripture, alterations to New Testament doctrine (whether by addition or subtraction), or variations on scriptural examples are rejected as coming from the mind of man rather than the will of God (Galatians 1:8, 9). The church of Christ doesn't strive to "fill in the blanks" on doctrinal matters, and is content to be silent where the Bible is silent.Some of the highlights that separate the church of Christ from other groups:1. Communion, or the "Lord's Supper," is observed every first day of the week (Acts 20:7). All those who have been baptized partake. "Transubstantiation" is not taught; the unleavened (yeast-free) bread represents the body of Christ and the fruit of the vine (usually grape juice; more rarely wine, though this is NOT a sticking point) represents His blood (1 Corinthians 10:16, 17).2. Only adult believers who confess their faith in Christ as the Son of God, our Savior, are baptized (by full immersion) for the forgiveness of sins (Mark 16:16; Acts 2:38; Acts 8:26-39; Acts 22:16) and the promise of eternal life. The church of Christ does not teach "once saved, always saved," as the NT warns of the danger of being "estranged from Christ" (Galatians 5:4) and admonishes Christians to be "faithful unto death" (Revelation 2:10). One does not "join" the church of Christ; one is "added" to the church (by the Lord, not by vote or proclamation) when they are baptized (Acts 2:47; Acts 5:14). Infant baptism or alternate modes (pouring, sprinkling) are not practiced.3. There is no "clergy" and "laity." Church leaders do not take titles. (Matthew 23:8-10). Members simply refer to one another as "brother" and "sister" (1 Timothy 5:1, 2).4. Scripture is seen as all-sufficient (2 Timothy 3:16, 17). Therefore the church of Christ has no "creed," nor does it use "prayer books" (Matthew 6:7).5. Congregations are autonymous. There is no council, synod, or governing body overseeing multiple congregations. Each congregation is to have "elders" (which in the New Testament is synonymous with the terms "pastor," "bishop," and "presbyter") and "deacons." Put simply, elders are responsible for the congregation's spiritual well-being while deacons see to its physical well-being (1 Timothy 3; Titus 1). Again, these men hold no honorific titles, nor do preachers. Calling a preacher "Pastor Smith," for example, is both a misuse of the term "pastor" and a violation of Jesus' prohibition against titles.6. Music in the church of Christ is a capellacongregational singing (Ephesians 5:19; Colossians 3:16). There are no mechanical instruments, choirs or "praise groups."7. Women do not aspire to leadership roles over men (1 Corinthians 11:3; 1 Timothy 2:12), nor do they preach, teach or lead public prayer (except in women's and children's groups). (1 Timothy 2:11).8. "Saints" are not venerated. In New Testament usage, a saint (Greek hagios - "most holy thing") is anyone who has obeyed the gospel and been sanctified (made holy) by faith in Christ (Hebrews 2:11). It is a descriptive word, not a title (Romans 1:7).9. Worship services are not "charismatic" in nature; no speaking in tongues, no latter day prophecy, no "being slain in the Spirit." It has been said that members of the church of Christ do not believe in spiritual gifts. This is incorrect. They believe that the necessity for spiritual gifts of miraculous nature (which were to help spread and confirm the gospel message) was supplanted by the completion of God's revealed word, the Bible (1 Corinthians 13:8-10). The "gift of the Holy Spirit" is given to all who obey (Acts 2:38), and the Spirit is continuously at work within the heart of the believer (Romans 8:14; Romans 8:26; 1 Corinthians 3:16; 1 John 3:24).10. The church of Christ is grieved by the divisions among those who profess to follow Jesus, and will forevermore appeal for unity among believers (Ephesians 4:3). This may be her single most telling mark of distinction. There is no "church of your choice" in the New Testament, there is only the church that Christ built through the Spirit-led efforts of His first-century followers.There are other distinctions, but these are some major fundamentals that set the church of Christ apart from others. In short, the church strives to worship and serve ONLY by scriptural precept and example in order to resemble, as closely as possible, the church of the first century.As individuals, members of the church of Christ should be (one cannot say "will be," as we all fall short of the ideal) models of decency (Matthew 5:16), humble in word and deed (2 Timothy 2:25), caring and concerned about others (Galatians 5:22, 23; Titus 3:2).