That the children are half-siblings to their father, that the mother is also the grandmother, and that the mother is wife and mother to their father are what is complicated about Antigone's family line in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban monarchs Oedipus and Jocasta do not know it but they are not only husband and wife but also son and mother. This means that Jocasta is both mother and grandmother to their children Antigone, Eteocles, Ismene and Polyneices. It also means that Oedipus is both father and half-brother to their children.
antigones father
Antigone's father/brother is Oedipus. (Oedipus marries his mother, Jocasta and Antigone is their child.)
In the excerpt from Antigone, the line that reflects her helplessness is when she acknowledges her family's tragic history and the inevitability of their fate. She expresses a sense of being trapped by the weight of her family's curse and her own predetermined role in their tragic narrative. This realization underscores her lack of control over her destiny and the tragic legacy that haunts her choices.
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.
That she is dear to her is Ismene's line that indicates her true feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Ismene does not agree with her sister Princess Antigone's decision to break the law and bury their brother Polyneices. She makes an effort to talk Antigone out of a civil disobedience that carries the death penalty. She finally realizes that it is hopeless and asks Antigone to be careful on such a foolish, impossible errand.
Foreshadowing
The flaw in Antigone that the chorus pointed out to her in Scene 4, line 45 was her lack of respect for human laws. This flaw would lead to her death, and the chorus blamed Antigone for her own demise.
That it is a lie is the reason why Antigone refuses to permit Ismene to share responsibility for burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigones asks her sister Ismene to help give their brother Polyneices' body a proper below-ground burial. Ismene refuses out of fear of the death penalty for breaking one of their uncle King Creon's laws. Antigone seeks capture for giving Polyneices a partial burial under a layer of dust because the royal law contradicts divine will and Theban traditions. She wants to make a statement in suffering the consequences and not to have anything to do with a sister whom she considers base.
In the last line of God's Grandeur we see an unusual and complicated use of alliteration.
After Antigone's death, Haemon, her fiancé and the son of King Creon, is devastated and confronts his father about the consequences of his actions. Overcome with grief and despair, he ultimately takes his own life beside Antigone's body. His tragic end underscores the themes of love, loyalty, and the devastating impact of rigid authority within the play. Haemon's death further deepens Creon's sense of loss and regret, highlighting the tragic fallout of his decisions.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.