Being wise and respecting the gods is what good living is about in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the phrase good living describes the fleeting chance that mortals may have for happiness. That happiness necessitates wise actions and words towards colleagues, gods and kings. Colleagues and kings must not be conflict with gods since the gods never leave offensive commissions or omissions unpunished.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
15 year old at most
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
That she is the main character is the reason why Antigone is the protagonist in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the protagonist is the main character around whom the play's action revolves. The protagonist is heroic in doing good deeds. This describes Antigone, who is both the main character and the principal female character. She does good deeds, because she respects her family, the gods and Theban traditions.
Antigone thinks the dead not the living make the longest demands because of the honor and ceremony surrounding them after death. They must be prepare, dress, and buried in the tradition needed to meet their deity in the afterlife.
Courage and loyalty are Antigone's good traits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone shows courage when she breaks the law, buries her brother, confronts her uncle, King Creon, and goes to her death. She manifests loyalty when she stands by her family in life and in death. She also expresses loyalty when she refuses to give up on divine will and cherished Theban traditions.
It is the relationship of niece to uncle that is revealed in the scene between Antigone and Creon in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon calls Princess Antigone his closest living blood relative. He describes her as his sister's child. But it is not until Ismene, Antigone's sister and Creon's niece, shows up that Antigone also is identified as Creon's intended daughter-in-law engaged to his only surviving son and heir apparent, Prince Haemon.
Death is what happens to Antigone's and Ismene's parents in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban monarchs Oedipus and Jocasta are the parents of the Princesses Antigone and Ismene. Jocasta commits suicide when she realizes that her second husband, King Oedipus, is her son from her first marriage to King Laius. Oedipus dies after blinding himself and living in exile.
If Antigone disobeys Creon's Law in "Antigone," Antigone is to be sentenced to death.
At first, Ismene doesn't want to help her sister Antigone bury their brother Polyneices. But she changes her mind once Antigone is caught in the act. Ismene wants to support her sister, even die with her, and give honor to the dead. Additionally, she says that life without the living presence of Antigone holds no charm.
He vaguely mentions that the death of Antigone will lead to the death of another. [Meaning his father.] This threat is followed through with, but not in the intended manner. When Creon goes to release Antigone from her living grave, Haemon is inside grieving Antigone's suicide. When he tries to kill his father (as he intended), his sword misses his father & he turns on it himself. [Still seeing that the threat is completed.]
Antigone