Courage and loyalty are Antigone's good traits in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, Theban Princess Antigone shows courage when she breaks the law, buries her brother, confronts her uncle, King Creon, and goes to her death. She manifests loyalty when she stands by her family in life and in death. She also expresses loyalty when she refuses to give up on divine will and cherished Theban traditions.
antigones father
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.
In wanting to bury Polyneices? She wants to have a clean conscience for the afterlife. If she does the right this and buries her brother, she will have a good afterlife.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
antigones father
Antigone's father/brother is Oedipus. (Oedipus marries his mother, Jocasta and Antigone is their child.)
Ismene doesn't wasnt her sister, Antigone, to bury POlyneices because she fears for her sister's life. Creon proclaimed that whomever might bury Polyneices would be publically stoned to death.
Admiration, love and loyalty are Haemon's feelings about Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Prince Haemon praises Antigone, his first cousin and bride-to-be, for respecting divine law and protecting the rights of the Theban dead. He persists in his love for her and in his desire to not break the engagement and to be married to her. He defends Antigones rights to holding her own opinions and to following her own course of action.
In wanting to bury Polyneices? She wants to have a clean conscience for the afterlife. If she does the right this and buries her brother, she will have a good afterlife.
Creon says that a good son is loyal, is respectful, and is obedient in "Antigone."
Foreshadowing
In the excerpt from Antigone, the line that reflects her helplessness is when she acknowledges her family's tragic history and the inevitability of their fate. She expresses a sense of being trapped by the weight of her family's curse and her own predetermined role in their tragic narrative. This realization underscores her lack of control over her destiny and the tragic legacy that haunts her choices.
An example of verbal irony in Antigone is the "good Creon". He is actually considered bad by Antigone and therefore her statement is ironic.
That it is a lie is the reason why Antigone refuses to permit Ismene to share responsibility for burying Polyneices in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigones asks her sister Ismene to help give their brother Polyneices' body a proper below-ground burial. Ismene refuses out of fear of the death penalty for breaking one of their uncle King Creon's laws. Antigone seeks capture for giving Polyneices a partial burial under a layer of dust because the royal law contradicts divine will and Theban traditions. She wants to make a statement in suffering the consequences and not to have anything to do with a sister whom she considers base.
That she is the main character is the reason why Antigone is the protagonist in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the protagonist is the main character around whom the play's action revolves. The protagonist is heroic in doing good deeds. This describes Antigone, who is both the main character and the principal female character. She does good deeds, because she respects her family, the gods and Theban traditions.
After Antigone's death, Haemon, her fiancé and the son of King Creon, is devastated and confronts his father about the consequences of his actions. Overcome with grief and despair, he ultimately takes his own life beside Antigone's body. His tragic end underscores the themes of love, loyalty, and the devastating impact of rigid authority within the play. Haemon's death further deepens Creon's sense of loss and regret, highlighting the tragic fallout of his decisions.