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The ancient Yemeni alphabet (also known as musnadالمُسند) branched from the Proto-Sinaitic alphabet in about the 9th century BC. It was used for writing the Yemeni Old South Arabiclanguages of the Sabaean, Qatabanian, Hadramautic, Minaean, Himyarite, and proto-Ge'ez (or proto-Ethiosemitic) in Dʿmt.
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What has the author Zayd ibn 'Ali written?
Zayd ibn 'Ali has written: 'Musnad al-Imam zayd' 'Corpus iuris' -- subject(s): Accessible book
Outline the differences between masnad and musannaf collections of hadis?
MUSANNAF This is a more comprehensive collection of hadiths in which the traditions relating to different topics are assembled and then classified into various books or chapters, each dealing with a particular topic. For instance, we find chapters relating to zakat, hajj, salat, jihad, good manners, etc. Under each chapter, we find the relevant hadith. This kind of compilation is greatly helpful in understanding the Prophet's teachings relating to a particular subject matter or topic. To this class belongs the M2cwatta of Imam Malik, the Sahih of Muslim and similar works. MUSNAD In this form of compilation, the matn of a hadith is written along with its isnad, that is, chain of transmitters. More technically, however, this term is reserved for those collections of hadiths whose material is arranged according to the names of their original narrating authorities, irrespective of their subject matter. Hadiths which form a part of the Musnad collections are gathered according to the name of the first transmitter. The entire isnad is mentioned which allows the hadith to eventually be traced to Prophet Muhammad. For instance, the chapters are titled as Musirad of Abu Bakr Musnad of Aisha, etc. This method of compilation assists in finding out hadiths which are attributed to a particular companion. An example of a renowned Musnad collection is Ibn-Hanbal's Musnad DIFFERENCE BETWEEN MUSANNAF AND MUSNAD A 'musnad' type of Hadith collection includes all the traditions (Ahadith) narrated by the first transmitter (Sanad/Isnad or authority to report). The narrated traditions contain a mix of various themes not arranged according to the theme. For example, all the traditions reported on the authority of Abu Huraira or Ayesha or Abdullah bin Abbas are listed together under the respective name. Musnad-i-Ahmed of Imam Ahmed bin Hanbal is an example of this type. Such a collection is helpful in studying the life and work of a particular narrator. A'musannaf type of Hadith collection is a Hadith book in which traditions (Ahadith) are arranged according to the theme. The word musannaf literally means 'a compilation with divided up Ahadith'. All traditions reported by various narrators on a particular theme are put together in one chapter. For example, chapters on financial matters, purity, family laws etc. Each of the traditions also mentions the Isnad (narrator's name). Al-Muwatta of Imam Malik is one of the earliest collections of this type. Later, the Sahib works of Imam Bukhari and Imam Muslim were also compiled in the same way, such a collection is quite helpful in legal thinking. al-Muwatta also contains a number of legal rulings of the community of Madina.
What is Koran teaching on bestiality?
The Quran does not discuss bestiality, and all mentions of sex are mentioned in relation to other human beings. However, there are hadith that do discuss it, and it is condemned; "God cursed those who have sex with an animal." (Musnad Ahmad 3/266) Some scholars also hold the opinion that bestiality is a capital offense.
What has the author unayn ibn Isq al-Ibd written?
Ibn Ishaq's most famous work is the Sirat Rasul Allah, a biography of Prophet Muhammad. It is considered one of the earliest surviving and most important biographies of the Prophet in Islamic literature.
What was the age and religion of Prophet Muhammad when is married khadija ra?
Most of the sources say he was 25 years old. However, they were counting in lunar years, so by our reckoning, he was probably only 24.Mohammed's family were all pagans. As a young man, Mohammed sacrificed a white ewe to the goddess Al-Uzza, who was the patron-goddess of Mecca. (See Al-Kalbi, The Book of Idols, pp. 16-17; also Bukhari 7:67:407.) Khadija kept an idol of Al-Uzza in her house, and the whole family used to worship her just before bedtime. (See Ibn Hanbal's Musnad, volume 4, p. 222.)In 605 there was a bad flood that severely damaged the Kaaba (the temple that housed the 360 gods of Mecca). All the citizens cooperated to rebuilt it, with Mohammed playing an active part. (See Guillaume's translation of Ibn Ishaq's Sirat, pp. 84-86.) This suggests he still believed in the 360 gods at this date and that it was only after 605 that his views shifted.So Mohammed and Khadija had been married for at least ten years when they admitted to each other that they did not believe in Al-Uzza any more. (Ibn Hanbal, Musnad, volume 4, p. 222.)N.B. You will often read on the internet that Khadija was a Nestorian, a Sabian, an Ebionite, a Catholic nun or the High Priestess of some occult sect. People who believe this should cite sources. Often they are only guessing.______________________________________________________________Prophet Muhammad (peace be upon him) never bowed or worshiped any Idol. Khadija was also the same and didn't worship any idol. She was tending to the faith of her Christian cousin Waraqa Ibn Nofal. However, her cousin was not thinking of Jesus as God or son of God.Prophet Muhammad was 25 years old when he married Khadija (she was 40 years old).
Where did Arabic language come from?
The Arabic language originated in the Arabian Peninsula and evolved from proto-Semitic languages. It was heavily influenced by the Qur'an, which standardized the language and spread its use throughout the Muslim world.
How old is Arabic language?
The Arabic language dates back over 1,500 years, with its earliest known records found in the 4th century. It has since evolved into Modern Standard Arabic and numerous dialects spoken across the Arab world.
How old is the Arabic language?
The Arabic language is believed to be around 1,500 years old, originating in the Arabian Peninsula. It has evolved over time and is now spoken by millions of people as a first or second language in the Arab world and beyond.
Was Khadijah bint Khuwaylid a Catholic?
No, there were few or no Catholics in Arabia at that time. The few Christians who did live there belonged to the Nestorian sect. However, there is no evidence that Khadijah was ever a Nestorian.Ahmad ibn Hanbal in volume 4 of his Musnad tells us that Khadijah was originally a polytheist. She worshipped the pagan goddess Al-Uzza (a kind of Arabian Minerva) every day until at least 605.Eventually she abandoned Al-Uzza and decided there was only one God. But there is no record that she converted to Christianity, or to any other religion, until 610, when she became the first Muslim.It is certain that Khadijah knew some monotheists and was influenced by their ideas. Her cousin Waraqa was some kind of Christian. She would also have met Jews (with their emphasis on prophets and a holy book), Zoroastrians (with their graphic descriptions of Heaven and Hell) and Sabians (who had ritual washings, five prayers a day and a month of fasting). Her husband Muhammad was friends with Zayd ibn Amr, who believed in only one God but did not follow any particular religion. People have also suggested that the couple knew some Ebionites, but there is no proof of this.However, simply because Khadijah knew people from these groups does not prove that she joined them. Probably she did not have any formal affiliation to any group between forsaking the cult of Al-Uzza and joining Islam.______________________________________________________________Sure, Khadijah (God be pleased with her) was not Catholic but she was influenced with monotheism as her cousin. Neither Khadijah nor her Cousin believed in Jesus as God or son of God. Neither Khadijah nor Muhammad bowed to any idol or believed in any idol. Many old narrations and sources are doubtful and one should be careful when using them as references to be sure of their authenticity.
Can a Muslim husband break a Muslim wifes wudu?
Bismillah hir Rahman Nir-RaheemWudu is the the Muslim ritual of washing.There are a multitude of opinion on this issue within the different schools of Islam.The following is an authentic hadith narrated by `A'ishah (may Allah be pleased with her) she states: "The Prophet (peace and blessings be upon him) used to pray for long hours at night in their apartment, and that she used to sleep in front of him. Because the room was small, when the Prophet used to make sajdah (prostration) he would tap her calf with his hand and she would retract her legs so he could make sajdah. And when he stood up she would allow her feet to return to their original position." (Reported by Al-Bukhari)Another hadith narrated by `A'ishah (may Allah be pleased with her) as recorded in the Musnad of Imam Ahmad states that the Prophet (peace and blessings be upon him) used to kiss `A'ishah (may Allah be pleased with her) and then go to pray at the masjid without renewing his ablution.So according to these it is seen that just touching does not break wudu of the husband or wife.The different opinions on this occur in the interpretation of the verse: "Or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving." (An-Nisa': 43)For example Imam As-Shafi`interprets the word "touch" as it litteral meaning. Imam Hanafi's interpretation implies that even if the touch is lustful it does not break wudu. But other schools maintain that if the touch is lustful then wudu is broken else not.The analogical interpretation of the word "touch" by Imams other than Imam Shafi is sexual or intercourse.Wudu is broken by,Defecation, passing gas or urinationEmission of semenSleep while recliningVomitingLoss of sensesFaintingLaughing aloud whilst in SalahSexual contact with another person (ghusl is required)Getting Najis (filth) on once bodyTouching private parts (some schools)Allah (subhana wa-tala) knows best.
Are muslim girls allowed to make any body contact with boys?
it depends on many factors. firstly, i will tell you that if the girl is not related to you in any way, for example, she is just a woman walking on the street and she is not in need of any help or assistance and there if there is no benefit in touching her, then a Muslim should not touch her as this will make her feel at unease and Allah (s.w.t.) is always watching you so fear him. now the factors are: (may Allah forgive me in writing this first factor) your not suppose to touch ANY woman in places where they are not supposed to be touched. secondly, if the woman is in need of help, like she has fallen on the ground and she cannot get up, then it is alright to touch her ONLY in order to aid her get help in the example. thirdly, obviously, if the woman is your mother, sister or wife, then you can touch her, this also links with the first factor. foruthly, the prophet Muhammad (s.a.w) narration of Ma'qil ibn Yasaar (Radhiallahu Anhu) who narrates that Nabi (Sallallahu Alaihi wasallam) said: "It is better for an iron rod (nail, needle etc) to be driven into the head of a man, than for him to touch a woman who is not permissible for him." The hadith is narrated by the great Hafiz of Hadith , at-Tabrani, in his al-Mu'jam al-Kabir (Vol.20 Pg.211) and by the Muhaddith al-Ruyaani, in his Musnad (Vol.2 Pg.323). therefore, concluding, if there is a necessary need for touching a women, then it may be done otherwise, a Muslim man should not touch any women
What is the impact of terrorism and jihad on Islam?
Jihad and terrorism are two different things. Meaning of Jihad is "struggle" (not war or holy war).Surah al-Hajj verse 39:"Permission (to fight) is given to those who are being attacked, because they have been wronged. And surely God measures out help for them.""Would you not fight people who violated their treaties, tried to banish the messenger, and they are the ones who started the war in the first place? Are you afraid of them? GOD is the One you are supposed to fear, if you are believers. " (Quran 9:13)"Allah does not forbid you as regards those who did not fight you on account of faith, and did not expel you from your homes, that you do good to them, and deal justly with them. Surely Allah loves those who maintain justice." (Quran 60:8)Purpose of Jihad is self defence and freedom of Muslims or struggle for spiritual self perfection. Jihad has many rules while terrorism and war have no rules or boundary.Rules of JihadHazrat Abu Bakr(RA) who was the closest companion of Muhammad (SAW) said:"Stop, O people, that I may give you ten rules for your guidance in the battlefield. Do not commit treachery or deviate from the right path. You must not mutilate dead bodies. Neither kill a child, nor a woman, nor an aged man. Bring no harm to the trees, nor burn them with fire, especially those which are fruitful. Slay not any of the enemy's flock, save for your food. You are likely to pass by people who have devoted their lives to monastic (or humanitarian) services; leave them alone."Prophet Muhammad (peace be upon him) said to His followers: "Do not kill any old person, any child or any woman" (Abu Dawud). "Do not kill the monks in monasteries" or "Do not kill the people who are sitting in places of worship" (Musnad of Ibn Hanbal).Terrorism is forbidden in Islam."There shall be no compulsion in religion: the right way is now distinct from the wrong way. Anyone who denounces the devil and believes in GOD has grasped the strongest bond; one that never breaks. GOD is Hearer, Omniscient." (Quran 2:256)"...if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people..." (Quran 5:32)
