Latin for "Greed is the root of all evil"
"Radix malorum cupiditas est" is a Latin phrase that means "greed is the root of all evils." It suggests that the desire for excessive material wealth or possessions can lead to unethical or harmful behavior.
"Omnium Potentior est Sapientia" translates to "Wisdom is the most powerful of all" in English.
The meaning of "le bonheur est un etat d'esprit" in English is "happiness is a state of mind." It implies that one's happiness is primarily influenced by their mindset and attitude towards life, rather than external circumstances.
No, "est" is actually a program developed by Werner Erhard in the 1970s. It is a form of personal development training focused on individual responsibility and transformation. However, some principles of new age philosophy, such as self-improvement and mindfulness, may be present in est teachings.
Aristotle recommended practicing moderation in all things, as it leads to a balanced and virtuous life. This concept of "est modus in rebus" emphasizes the importance of avoiding extremes and finding a middle ground in order to achieve true happiness and flourishing.
"Consummatum est" were Jose Rizal's last words. This Latin phrase translates to "It is finished" in English and signifies the completion of his work and life's mission.
'Radex malorum est cupiditas.' (Money is the root of all evil).
Latin word order is usually very different from that in English. Literally the sentence means Greed [cupiditas] is [est] the root [radix] of evils [malorum]. This is usually translated more freely as: Money is the root of all evil. That translation, however, is clearly in error. The classic source of the latin phrase is The Pardoner's Tale from The Canterbury Tales: "Ad Thimotheum ... For I kan al by rote that I telle. My theme is alwey oon and evere was -. 'Radix malorum est Cupiditas.' ..." Specifically, Chaucer is refererring to 1 Timothy 6:10, "For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows." "Money" and "the love of money', that is to say, greed or cupidity, are quite different. It would be fairly nonsensical to say that money itself is the root of evil, but relatively uncontroversial to say that greed is.
In the Canterbury Tales, the Pardoner's Tale features a relic of a saint's bones wrapped in a piece of cloth. The inscription on the cloth reads "Radix malorum est cupiditas," which translates to "greed is the root of all evil." This relic serves as a key symbol in the tale's exploration of themes related to greed and sin.
"Lordynges," quod he, "in chirches whan I preche,I peyne me to han an hauteyn speche,And rynge it out as round as gooth a belle,For I kan al by rote that I telle.My theme is alwey oon and evere was -'Radix malorum est Cupiditas.'There are the Pardoner's opening words. When he preaches in churches, he cultivates a certain way of speaking, a "hauteyn speche". His voice rings out roundly like a bell does - and he knows everything "by rote" that he says. He only has one theme, and he's only ever had one: "Radix malorum est Cupiditas", or, in English "Greed is the root of all evil".The problem is that the Pardoner himself is greedy, and has no desire to help his congregation, but simply wants to make money.For myn entente is nat but for to wynne,And no thyng for correccioun of synne.His "entente" (intention) is only to "wynne" (make profit) and his intention is nothign to do with the correction of sin. So the Pardoner's morals are entirely separate to those of his sermon - entirely opposite, even. He does not practice what he preaches.Thus kan I preche agayn that same viceWhich that I use, and that is avarice.He preaches against the same vice which he himself has.For though myself be a ful vicious man,A moral tale yet I you telle kan.The Pardoner has no morals, and his character is "vicious" (fully vicious!). Yet here's the paradox - he can still ventriloquise a morally instructive story.
Cupiditas.
Cupiditas love is an infatuation, a love that has capricious fluctuations, and in which neither party is ever truly satisfied.
Cupiditas.
there is no such thing as a thamnophis radix
Amor et cupiditas.
Radix jordii was created in 2007.
Radix - novel - was created in 1981.
Radix - studio - was created in 1995.