Sadducees.
The Sadducees were men of politics and secular life, similar to the Hellenising Jews. They had abandoned various parts of Judaism; and they claimed no earlier source or tradition for their attitudes. They harassed the Torah-sages; and, like the tiny breakaway group called the Essenes, dwindled away after the time of the Second Destruction, like the earlier Jewish idolaters after the First Destruction.
Note that there is a common misconception that the Sadducees, like the much later (and now largely defunct) Karaites, made a deliberate decision to reject the Oral Law and reinterpret the Scriptures.
However, a careful perusal of the Talmud reveals that the Sadducees were actually opportunists who had nothing much at all to do with religion in any fashion. They were lax in Judaism and had little interest in Torah-matters.
At that time the Jewish courts still had the ability to enforce the Torah laws, and almost all Jews were Torah-observant; so, in order to avoid total rejection by the surrounding community, the Sadducees outwardly maintained a facade of keeping the major Torah precepts (such as the Sabbath), while simply ignoring the Oral Torah and customs.
They went lost not long after.
The group that did (on rare occasions) debate against the Torah-Sages concerning subjects of religious observance, were a tiny sect called the Baitusim (Boethusians), who quickly died out.
The Jewish philosophical sect that included priests and high priests was called Pharisees. The Pharisees were the largest and most powerful of the sects of Judaism.
The Jewish sect associated with the Priests and High Aristocracy was the SADDUCEES or Zdukim (צְדוּקִים) in Hebrew.
That destruction which Josephus wrote was in the year 70 by the Romans.
The books of Josephus are commonly available. Check the website of Abebooks.
He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.He was Josephus ben Matthias, who later changed his name to Flavius Josephus, in honor of his patron Vespasian.
Josephus. has written: 'The Jewish War'
Josephus Tethool was born in 1934.
Josephus Adjutus died in 1668.
Josephus Adjutus was born in 1602.
Josephus Struthius was born in 1510.
Josephus Tethool died in 2010.
Flavius Josephus was born in 0037, in Jerusalem, Judea [now Israel].
Look at the writings attributed to Josephus. Doesn't it seem odd that he declares Jesus as the Messiah, the Christ, and yet seems so calm about the whole thing? In all of his writings, Jesus, the Messiah, gets only a paragraph? Doesn't make sense. This is obviously not the answer your teacher wants, but the reality is, according to every modern scholar, that Josephus wrote nothing at all about Jesus. The part that is attributed to Josephus is a clumsy forgery, probably inserted hundreds of years after Josephus' death.
Titus Flavius Josephus, was also called Joseph ben Matityahu but generally known as Josephus of Jerusalem. Josephus was most well know for being the scholar who witnessed the sack of Jerusalem.