What is the code of Judaism?

Answer 1

Jewish ethics and other laws are found in the Torah, the rest of the Hebrew Bible, the Talmud, and other Rabbinic writings.

• Judaism has an all-enveloping and passionate dedication to the ideal of justice. The moral imperatives of justice, ethics and morality were taught by the Torah and the Jewish prophets, so that they are religious ideals and obligations, rather than just good behavior. We are obligated to care for the poor (Deuteronomy 15:7-8), the widow, orphan and stranger (Exodus 22:20-21), the Levites (Deuteronomy 12:17-19) and the landless. We are also warned against corruption, bribery, misuse of power, and mistreatment of workers. The Torah specifies rights for women and other groups. The Torah teaches the ideal of justice for the benefit of society and the moral guidance of the individual. The relevant verses are mixed in with other Torah-topics so that the message is imbibed as part of the whole. See also: Judaism's influence

• Judaism addresses in depth and in detail the obligations of the individual and the community to other individuals. A Jew has a legal obligation to help someone in need (e.g. Leviticus 19:16, Exodus 23:5); and to be a bystander in such a case is a Torah-violation. Tradition states that every Jew should exhibit the characteristic of chesed, meaning the ability to go beyond the requirement of the law to help others. The Talmud states that mercy and kindness should be among the defining traits of every Jew (Talmud, Yevamot 79a).

Personal Relationships

• The rabbis stressed the necessity for people to help each other. In order to survive, all human beings must practice mutual aid. Rabbi Akiva qualifies that the initial duty of every person is to him/herself in order that s/he then be able to care for others.

• Compassion, humility, a charitable spirit, forgiveness and good manners are also desirable qualities of the Jew in personal relationships. The Jewish sages specified in detail the attributes which are expected of us. (See: Jewish ethics)

Work and Business Ethics

• Being ethical in business is an essential value in Judaism; such as paying workers on time (Leviticus 19:13), keeping honest weights and measures (Leviticus 19:36), and repaying damages (Exodus 22:4-5). These laws are discussed at great length in the Talmud. The Forefathers themselves were the earliest examples of this kind of carefulness, which has permeated the Torah ever since (see for example Genesis ch.31, and Rashi commentary on Genesis 24:10.)

Environmental Ethics

• Judaism has a heightened sensitivity to the world around us, reflected in the Torah and by the Rabbis and their later rulings. Judaism created specific laws in this area that predated modern laws by thousands of years. For example, the Talmud rules that there must remain distance between industrial and rural areas to create a healthy ecological balance. Garbage must not pollute public property. Maimonides states that causing air pollution through smoke, dust, and noxious smells is not permitted even if no one protests. Water must not cause damage or pollution. Noise must not create a nuisance to the human environment.

• The laws of sh'mittah, by which the land must lie fallow every seventh year (Leviticus ch.25), are to preserve the earth and maintain its fertility. These laws are observed in Israel to this day, by religious farmers.

See also:

How do the Scriptures and Talmud teach the Jewish ideas of justice?

Answer 2

The teachings of the Torah was summed up by one of our greatest sages with the following:

"That which is hateful to you, do not do to others. The rest is just commentary, now go read the commentary."

Answer 3

In general, the Jewish code of behavior is the entire Torah. More specifically, for observant Jews today, the Torah-laws have been distilled (about 450 years ago) and set down in the Shulchan Arukh (code of Jewish Law), by Rabbi Joseph Caro. The Shulchan Arukh lists the laws of the Torah and Talmud. See also the attached Related Links.

Answer 4

The Torah.

Our tradition is that the Torah was given by God (Exodus 24:12), to provide knowledge, guidance, inspiration, awe and reverence, advice, law, comfort, history and more. It is the basis of Judaism. The Torah is a source of national pride for us (see Deuteronomy 4:6-8). It increases our reverence towards God; crystallizes, strengthens and codifies our beliefs; ensures our awareness and knowledge of our history; and provides powerful impetus to be ethical.
It makes us stand in awe of God, while also providing optimism and comfort through the prophecies of redemption. It inspires us to strive for holiness and informs us how to pray and to approach God's presence. To the wider world, the Torah provided the traditions of Monotheism and the Ten Commandments.
The Torah is egalitarian and values all individuals, both men and women. The wealthy have no privileges; and the poor are valued, treated well and their opinions listened to. (Compare this to those societies in which only mature, land-owning males had any legal status.)
Judaism applied laws, and rules of moral behavior, to all its members equally. The laws of Moses form much of Western legal background.
Quote:
"I will insist that the Hebrews have done more to civilize men than any other nation ... fate had ordained the Jews to be the most essential instrument for civilizing the nations" (John Adams, 2nd President of the United States).
"Certainly, the world without the Jews would have been a radically different place. Humanity might have eventually stumbled upon all the Jewish insights, but we cannot be sure. All the great conceptual discoveries of the human intellect seem obvious and inescapable once they had been revealed, but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both Divine and human; of the sanctity of life and the dignity of human person; of the individual conscience and of collective conscience, and social responsibility" (Paul Johnson, Christian historian, author of A History of the Jews and A History of Christianity).

Answer 5

Religious Jews live by the Torah, by obeying its commands and beliefs. There are hundreds of examples.
The laws have various reasons. Some (such as the Passover) serve to reenact or remember events of our history.
Some (such as saying the Shema-prayer) serve to reiterate our belief in God.
Some of the laws (such as those of ritual purity and kosher food) serve to sanctify us.
Some (such as the laws of torts) serve to maintain an orderly and just society.
Some (such as the law against breaking a vow) serve to prevent bad character traits.
Some (such as the command to offer help) serve to engender good character traits.
And all of the commands serve to subjugate us to God's will (especially those commands for which no explanation is easily apparent).

Some examples of the commands:
Putting on Tefillin (a.k.a. phylacteries) in the morning
The sukkah-booth during Sukkot
Avoiding leavened products in Passover
Not eating on Yom Kippur
Not working on the Shabbat
Paying workers on time
Marital rights for one's wife
Counting the days of the Omer
Returning lost objects when feasible
Wearing the tzitzith-garment
Learning Torah
Marrying and having children
Educating one's children in Judaism
Giving tzedakah (charity)
Honoring one's parents
And many more.

Note that the Torah "as is" isn't exactly what Judaism observes. Rather, It's the Torah together with the details provided in the Talmud, which is the Oral Law that was handed down together with the laws of Moses. Otherwise, the verses of the Torah often lack enough detail to be fulfilled as is.

See also:

What are the teachings, practices, principles and beliefs of Judaism?

What is life like for Jews?

More about the Hebrew Bible

Answer 6

Social Ethics

• Judaism has an all-enveloping and passionate dedication to the ideal of justice. The moral imperatives of justice, ethics and morality were taught by the Torah and the Jewish prophets, so that they are religious ideals and obligations, rather than just good behavior. We are obligated to care for the poor (Deuteronomy 15:7-8), the widow, orphan and stranger (Exodus 22:20-21), the Levites (Deuteronomy 12:17-19) and the landless. We are also warned against corruption, bribery, misuse of power, and mistreatment of workers. The Torah specifies rights for women and other groups. The Torah teaches the ideal of justice for the benefit of society and the moral guidance of the individual. The relevant verses are mixed in with other Torah-topics so that the message is imbibed as part of the whole. See also: Judaism's influence

• Judaism addresses in depth and in detail the obligations of the individual and the community to other individuals. A Jew has a legal obligation to help someone in need (e.g. Leviticus 19:16, Exodus 23:5); and to be a bystander in such a case is a Torah-violation. Tradition states that every Jew should exhibit the characteristic of chesed, meaning the ability to go beyond the requirement of the law to help others. The Talmud states that mercy and kindness should be among the defining traits of every Jew (Talmud, Yevamot 79a).

Personal Relationships

• The rabbis stressed the necessity for people to help each other. In order to survive, all human beings must practice mutual aid. Rabbi Akiva qualifies that the initial duty of every person is to him/herself in order that s/he then be able to care for others.

• Compassion, humility, a charitable spirit, forgiveness and good manners are also desirable qualities of the Jew in personal relationships. The Jewish sages specified in detail the attributes which are expected of us. (See: Jewish ethics)

Work and Business Ethics

• Being ethical in business is an essential value in Judaism; such as paying workers on time (Leviticus 19:13), keeping honest weights and measures (Leviticus 19:36), and repaying damages (Exodus 22:4-5). These laws are discussed at great length in the Talmud. The Forefathers themselves were the earliest examples of this kind of carefulness, which has permeated the Torah ever since (see for example Genesis ch.31, and Rashi commentary on Genesis 24:10.)

Environmental Ethics

• Judaism has a heightened sensitivity to the world around us, reflected in the Torah and by the Rabbis and their later rulings. Judaism created specific laws in this area that predated modern laws by thousands of years. For example, the Talmud rules that there must remain distance between industrial and rural areas to create a healthy ecological balance. Garbage must not pollute public property. Maimonides states that causing air pollution through smoke, dust, and noxious smells is not permitted even if no one protests. Water must not cause damage or pollution. Noise must not create a nuisance to the human environment.

• The laws of sh'mittah, by which the land must lie fallow every seventh year (Leviticus ch.25), are to preserve the earth and maintain its fertility. These laws are observed in Israel to this day, by religious farmers.

See also:

How do the Scriptures and Talmud teach the Jewish ideas of justice?

Answer 7

The Torah.Our tradition is that the Torah was given by God (Exodus 24:12), to provide knowledge, guidance, inspiration, awe and reverence, advice, law, comfort, history and more. It is the basis of Judaism.
The Torah is a source of national pride for us (see Deuteronomy 4:6-8).

It increases our reverence towards God; crystallizes, strengthens and codifies our beliefs; ensures our awareness and knowledge of our history; and provides powerful impetus to be ethical.
It makes us stand in awe of God, while also providing optimism and comfort through the prophecies of redemption. It inspires us to strive for holiness and informs us how to pray and to approach God's presence.

The Torah's laws have various reasons. Some (such as the Passover) serve to reenact or remember events of our history.

• Link: Passover
  

Some (such as saying the Shema-prayer) serve to reiterate our belief in God.

• Link: The Shema

Some of the laws (such as those of ritual purity and kosher food) serve to sanctify us.

• Link: Kosher-laws

Some (such as the laws of torts) serve to maintain an orderly and just society.
Some (such as the law against breaking a vow) serve to prevent bad character traits.
Some (such as the command to offer help) serve to engender good character traits.

• Link: Jewish ethics

And all of the commands serve to subjugate us to God's will (especially those commands for which no explanation is easily apparent).

Note that the Torah "as is" isn't exactly what Judaism observes. Rather, It's the Torah together with the details provided in the Talmud, which is the Oral Law that was handed down together with the laws of Moses. Otherwise, the verses of the Torah often lack enough detail to be fulfilled as is.

See also the Related Links.

Link: What are some facts about Torah-scrolls?

Link: What are the key teachings of Judaism?

Link: What is the history of the Hebrew Bible?

Answer 8

Torah, with its oral commentary, the Talmud. Today, the rulings of the Torah and Talmud have been set forth in the Shulkhan Arukh (Code of Jewish Law), published in 1566.

Answer 9

Jewish law is 'halacha' and is found in the Talmud.

Answer 10

This is the Shulchan Arukh, set down in writing by Rabbi Caro 430 years ago and based on the Torah. In English there is The Code Of Jewish Law by Rabbi Ganzfried (translated).