The code of ethics of the Prophets was the Torah itself. The prophets are forbidden to alter the Torah or add different laws (Talmud, Shabbat 104a). The Torah contains plenty of ethics (Love your fellow, do not oppress the widow or orphan, do not refuse to loan money, do not overwork your laborer, do not withhold the wife's marital rights, do not slander, return lost objects, repay damages caused, and so on). These are things that bear repeating; even good people can use reminders. The prophets repeated and expanded upon these same ethics.
In a real sense, the Torah made Judaism what it is, and the Torah is, among other things, the basis of a code of law known as Halacha. A large part of all Jewish literature focuses on this code, and a defining feature of Jewish literature is the exploration of the ethical foundations of this code. This literature has its roots in the Torah itself, and it continues through the writings of prophets such as Amos and Isaiah, and through large parts of the Talmud into modern Jewish writers.
NAADAC Code of Ethics
In the Texas Administrative Code there is a Code of Ethics and Standard Practices for Texas Educators. The National Education Association has a code of ethics for teachers. The Association of American Educators has a code of ethics for educators
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Ethics and the law
code of ethics for information technology
Ethics and the law
Ethics code is a noun. It is rules of code which must be followed in order to be ethically correct.
Without a healthy body, it is impossible to fully immerse oneself in the Torah, its study and fulfillment of its commands.
A code of ethics is a set of principles and rules that guide individuals or professionals in their conduct and decision-making. It outlines the values and standards that are expected to be upheld in a particular context, such as an organization, profession, or society. Codes of ethics help promote ethical behavior, integrity, and responsibility.
Megaras code of ethics were ethical about schooling, honoring the gods, and trade.