Prior to the Babylonian Exile, Judaism had no heaven or hell - souls of the dead simply went to a place of rest, sheol, regardless of the life that had been led. There was no Satan and no angels. The notion of Satan entered Judaism during the Babylonian Exile, so no biblical Book written before that time contains any reference to Satan. Chronicles was actually written during the Exile, as a revision to the Deuteronomic History, and thus is the first book in The Bible to contain the name Satan. 1 Chronicles 21:1: "And Satan stood up against Israel and provoked David to number Israel."
Because Kings (part of the Deuteronomic history) was written before the Exile, the corresponding passage contains no mention of Satan. Also: in the King James Version, Psalms 109:6 refers to Satan. The Hebrew Masoretic text (in English translation) for Psalm 109:6 refers to an Adversary.
Satan is mentioned in various books of the Bible, including the Book of Job, the Book of Revelation, and the Gospels of Matthew, Mark, and Luke.
It is in the book of Genesis , when Satan tempted Eve in the garden of Eden.
In the Bible, Satan is described as an angel in the book of Ezekiel 28:14.
The Bible mentions Satan falling from heaven in the book of Isaiah 14:12-15 and in the book of Revelation 12:7-9.
The Bible doesn't say anything about Satan weeping. There is a book title "Making Satan Weep" by R. Leland Smith.
The book of Job is a unique book because it's focus is the power that Satan has over man. It shows that Satan has to ask permission from God to do anything on earth. God has power over what Satan can and can't do.
Ephesians 6.10 thru
first book in the bible is the book of Genesis. Oh yeah it is!!
Revelation 2:9 and 3:9.
The first book in the bible is called Genesis.
The Satanic Bible was written by Anton LaVey, founder of the Church of Satan, in 1969 and it's a book contaning the details of this religion.
A:Satan is mentioned frequently in the Book of Job, where is portrayed as the loyal assistant to God. God challenges Satan to prove that Job is not perfectly righteous, first telling Satan that he is permitted to do any evil to Job as long as he does not harm Job's person. When that fails,God challenges Satan again, this time telling Satan that he can do any evil to Job, even to his person, as long as he does not kill Job.