What is the meaning of raman?

Answer 1

Persian origin fromancient Zoroastrian calenders:

Raman= (Ramesh meaning peace)

see below

Iranian Calendar Systems, History and Origins
By: Massoume Price, December 2001(http:/www.iranchamber.com/calendar/articles/calendar_systems_origins.php)


The first calendars based on Zoroastrian cosmology appeared during the later Achaemenian period and though they have evolved and changed over the centuries the names of the months have remained more or less the same till now. Before this period old Persian inscriptions and tablets indicate that early Iranians used a 360-day calendar based on Babylonian system modified according to their own beliefs with their own name days. Month was divided into two or three divisions depending on the phases of the moon. Twelve months were named for various festivals or activities of the pastoral year with 30 days in each month. A thirteenth month every six years was added to keep the 360-day calendar in harmony with the seasons. Under the unified empire of the Achaemenian it was necessary to create a distinctive Iranian calendar based on Zoroastrian beliefs.

In the new calendar following the Egyptian tradition the twelve months and the thirty days were each dedicated to a yazata (Eyzad) with four divisions resembling the Semitic week. Four of the days in the month were dedicated to Ahura Mazda and seven days were named after the six Amesha Spentas. Other thirteen days were named after Fire, the Waters, Sun, Moon, Tiri and Geush Urvan (the soul of all animals), Mithra, Sraosha (Soroush, yazata of prayer), Rashnu (the Judge), Fravashis, Verethraghna (Bahram), Raman (Ramesh meaning peace), and Vata the wind deity. Three were dedicated to female deities, Daena (yazata of religion and personified conscious), Ashi (yazata of fortune) and Arshtat (justice). The remaining four were dedicated to Asman (lord of sky or Heaven), Zam (Earth goddess) and finally Manthra Spenta (the Bounteous Sacred Word, a female deity) and Anaghra Raoch (the 'Endless Light' of paradise).

The religious importance of the calendar dedications was very significant. Not only it fixed the pantheon of major deities, but ensured that their names were continuously uttered, since at every Zoroastrian act of worship the deities of both day and month are invoked. With the new system the pattern of festivities became clear as well, Mitrakanna or Mihregan was celebrated on Mithra day of Mithra month or Tiri festival (Tiragan) was celebrated on Tiri day of the Tiri month.