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what role did critical thinking play in making that decision
Regulatory
i think the role of a conservationist is to plant wildlife and to learn different things like jhon muir
Man exist since as in the bible it states because god put us here to fulfill a role. We do not know this role until we fully lived our life. Each person has their own separate role.
To write.,.
It is in the words of the chorus leader and the prophetthat the playwright finds a role in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, ancient Greek theater aims to entertain and instruct. The chorus of Theban elders assumes the main role of entertainment in the play through its dancing and singing. The main role of instruction is assumed by the chorus leader as well as any oracle or prophet. Instructors represent the playwright in presenting certain takeaway themes to the audience.
They were a hooker in the story Antigone. Surprising huh? I thought so too. But, I googled it and that's what it said. Always trust everything you read on the internet!(: Have an Amazing Day Love!(: Sincerely, Chick in Love with another Chick (But not a Lesbian)
It is through his heritage, reputation, and role modelingthat Oedipus causes Antigone to suffer in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, disgraced Theban King Oedipus carries over to his daughter Princess Antigone the divine curse on the descendants of Kings Polydorus and Labdacus. He contributes to that curse his reputation as his father's killer and his mother's husband. Additionally, he is a negative role model in allowing himself to get out of control and in being stubborn.
That it emphasizes a devotion that is self-effacing is the way in which Antigone's religious belief is a feminine role model in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone comes across an instance in which her brother is being denied his religious rights as a Theban to a below ground burial. Antigone decides to honor those rights even though the act involves breaking her uncle King Creon's law and carries the death penalty. Antigone therefore role models the very obedient, self-sacrificing behavior for which she criticizes her sister Princess Ismene.
Strong in terms of Antigone is a way of describing the role of family ties in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone honors her gods, loves her family and respects her city's traditions. She is the strongest expression of the importance of family in the play. She risks her life to give her disgraced brother Polyneices the burial that he is guaranteed as a Theban but that he illegally is denied by his uncle, King Creon.
Negatively by her uncle, positively by her betrothed, and questioningly by her sister is what other characters think of Antigone in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon characterizes his niece, Princess Antigone, as foolish. His son, Prince Haemon, considers Antigone, his first cousin and bride-to-be, the love and role model of his life. But Princess Ismene has questions about her sister breaking the law and the social mold.
The source of criminal activity to Creon's way of thinking is the role that money plays in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, there is no actual role played by money. There is just the role imagined by Theban King Creon. Creon believes that his powerful enemies bribe people who need money to engage in criminal activity against him and his royal rule.
It is a critical role that Hades plays in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Hades is the God of the Underworld of the afterlife. He influences Theban Princess Antigone's decision to respect the divine will over a royal edict. Antigone explains that she will spend far less time in Thebes than in the Underworld. She decides that she therefore must act during life in a way that guarantees her Hades' welcome and a happy reunion with her family in death.
A means of including offstage action and of excluding onstage presentation of death is the role of the sentry in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, death and violence are not to be played out on the ancient Greek stage. But they can be included in onstage comments by the chorus and conversations by the characters. The sentry functions to report Antigone's burial of the exposed body of her dead brother Polyneices, which cannot be presented onstage.
It is in the male dominated authority that patriarchy plays a role in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon appears to rule alone. He has a wife, Queen Eurydice. But it is clear that she has no influence or input. In fact, Creon makes it clear that he disdains women as good for nothing but having children.
No role at all is played by Antigone' womanhood in Creon's sentence in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.).Specifically, Theban King Creon sentences his niece, Princess Antigone, to death for disobeying a royal edict that contradicts a far older divine law and cherished Theban tradition. He plans to have her die under a shower of hard, heavy, sharp rocks thrown at her by her fellow Thebans. But he changes his mind, not because of her womanhood, but because of her quick mind which he fears will turn her into a martyr with such a public execution.
Devotion to the gods is what Antigone says is the cause of her death in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban Princess Antigone believes in respecting divinely expressed will. She considers the gods as the ultimate authority in life and death. She defends their dominant role when she breaks a royal edict in order to comply with divinely ordained Theban traditions. The gods may be all powerful, but they do not keep King Creon, their earthly representative and Antigone's uncle, from sentencing her to death.