The state as a ship is the metaphor that Creon uses during his first speech in the first scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).
Specifically, the term metaphor describes one person or thing by something quite different. The description fits Theban King Creon's characterization of the Theban state as a ship on the ocean. He likens the first civil war over the Theban royal succession to choppy waves upon which the ship of the Theban state is tossed but ultimately steadied by the gods.
The state as a ship is the metaphor that Creon uses during his first speech in the first scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term metaphor describes one person or thing by something quite different. The description fits Theban King Creon's characterization of the Theban state as a ship on the ocean. He likens the first civil war over the Theban royal succession to choppy waves upon which the ship of the Theban state is tossed but ultimately steadied by the gods.
The state as a ship is the metaphor that Creon uses during his first speech in the first scene of "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, the term metaphor describes one person or thing by something quite different. The description fits Theban King Creon's characterization of the Theban state as a ship on the ocean. He likens the first civil war over the Theban royal succession to choppy waves upon which the ship of the Theban state is tossed but ultimately steadied by the gods.
Eteocles is the brother whom Creon buries with honor in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Eteocles is the nephew of Theban King Creon. He is killed during the first civil war over the Theban royal succession. He and Creon fight on the same side so Creon buries Eteocles with full military honors.
Theban King Creon questions the correctness of his actions only during his meeting with Teiresias the blind prophet. At first, he doesn't like the answers that Teiresias gives him. So he insults and threatens the prophet. The prophet finally reciprocates by warning Creon of dire days of grief, misery, and unbearable pain ahead. Creon quickly realizes that his household and his job are at stake. At that point, he backs down from his stubborn demands of obedience to his every will or death.
Yellow bubble gum.
Freedom of speech. The first amendment
Oedipus accuses Creon of bribing Tiresias in an effort to take the crown.
That she has a lifelong, proven track record for wisdom but must be guilty because she is so upset is what Creon first thinks of Ismene in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon observes during Princess Antigone's trial that the latter has a lifelong track record for foolishness. But at the same time, he makes the comment that Princess Ismene is the opposite. He nevertheless considers the possibility of guilt since Ismene is showing herself to be quite distraught, and therefore to Creon's way of thinking quite guilty.
its a metaphor
Just saying
Creon says to Haemon, Do you come as a loving son in support of your father or as a lovesick boy, angered at your father?
Loyalty to the Theban monarchy is the value that Creon praises in his first speech to the chorus in "Antigone" by Sophocles (495 B.C.E. - 405 B.C.E.).Specifically, Theban King Creon trumpets Thebans who respect the monarchy no matter who is the legitimate ruler. He criticizes Thebans such as his nephew Polyneices, who take their challenge to royal authority to the point of war. But he neglects to mention that he and the nephew Eteocles that he so praises are actually illegal power-holders.In fact, a power-sharing arrangement is in effect whereby the twin brothers are to alternate years of rule. At the end of his first year and with his Uncle Creon's support, Eteocles refuses to honor the agreement and hand the crown over to Polyneices. So it is more of a case of Polyneices standing up for his rights against an illegal seize of power than disrespecting Thebes.