The Books of 1 and 2 Chronicles were written after the Babylonian Exile, based on the Deuteronomic History but with changes to suit the political and theological realities of the time.
The Deuteronomist portrayed David and Solomon in a very positive light, as they were believed to be the ancestors of the royal family of Judah, right down to his own time. In fact, the Chronicler, apparently rewriting the Deuteronomic History, downplayed the enthusiasm of the Deuteronomic History a little.
1 Kings and 2 Kings are part of the series now known as the Deuteronomic History and are moderately reliable in their history. The Deuteronomic History consists of Joshua, Judges, 1 Samuel, 2 Samuel, 1 Kings and 2 Kings.1 Chronicles and 2 Chronicles are also considered history books, but are possibly less reliable than the Deuteronomic History on which they are based, because that original source was amended without reliance on any other known source.
The Book of Chronicles is another history that more or less parallels the rather earlier Deuteronomic history, but presents the priestly point of view. Scholars say that it was written shortly after the Babylonian Exile, using the Deuteronomic history for its source. Chronicles attempts to resolve some of the inconsistencies found in the Deuteronomic history and introduces new theological concepts by placing them in a pre-Exilic context. For example, the notion of Satan entered Judaism during the Exile, and 1 Chronicles 21:1 says, "And Satan stood up against Israel and provoked David to number Israel." Because Kings (part of the Deuteronomic history) was written before the Exile, the corresponding passage contains no mention of Satan. The anonymous author of Chronicles is now referred to as the Chronicler.
1 Kings is in the Old Testament. It is part of what is now known as the Deuteronomic History.
AnswerAlmost all histories are subjective, particularly histories written in ancient times before modern standards of historical scholarship were defined. Within this limitation, the Deuteronomic History (Joshua, Judges, 1 Samuel, 2 Samuel, 1 Kings and 2 Kings), written in the time of King Josiah, provides one view of the history of Israel and Judah. The Book of Chronicles, written after the Babylonian Exile, provides a noticeably different of the history of Israel and Judah, but was clearly based on information taken from the Deuteronomic History.
None, since the hypothesis which proposed such a history is assumed to be false in terms of the pillars upon which it rests, in terms of its main premises. Deuteronomy and the history surrounding it belongs in the Exodus period, as written, around 1400 BC. The Deuteronomist, for whom there has never been any actual evidence, although that person was such a great writer never existed.
The Deuteronomic History consists of the Old Testament Books of Joshua, Judges, Samuel anf Kings, which form a unified and consistent history of the land of the Israelite people.Whether or not it is a strictly literal history, the Deuteronomic History certainly provides an epic theme of a glorious past for a great nation founded under the guidance of its God and then divided into two by because of the disobedience of its people. One theme that devolves from this is that disobedience of the law will bring punishment by God, particularly the withdrawal of the gift of the land promised to the people by God.Perhaps the past was not as glorious as described; perhaps the land was not really promised to the people just as described; and perhaps there really was no magnificant United Monarchy of Israel, but the History was designed to develop national pride and unity, both for the Judahites of the southern kingdom and the refugees who arrived in Judah after the destruction of the northern Hebrew kingdom of Israel.
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The term "Deuteronomistic History" was first used by Martin Noth in 1943. He argued that there was an underlying unity in language and cultural content from the Book of Deuteronomy to 2 Kings. In modern usage, it is also called the Deuteronomic History.
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B) Question about the living world