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The United Methodist Church does not have a position on the rapture or the tribulation, concepts first proposed by John Nelson Darby, the nineteenth-century founder of the Plymouth Brethren. An explanation can be found in a sermon of May 23, 2004 by Dr. Jim Standiford, Senior Pastor:

The concept of the rapture is a hot topic now, perhaps because of the "Left Behind" series popular in the book market. The idea of the rapture is always simmering on some theological stovetop somewhere. It is a concept not actually in The Bible. It is derived from the passage we heard this morning from the Book of Revelation, and a few other passages as well, molded together to develop a concept that runs roughly like this: Jesus will return at some future time, the faithful dead will be raised from their graves, the faithful living will be taken into heaven, and then the tribulation will begin. The "Left Behind" accounts are all about the tribulation times.

This rapture is not central to United Methodist thinking. Of course we might confess there is not much that is central to United Methodist thinking, since we are a church that does not subscribe to one particular creed or confession of faith. There are United Methodists who believe strongly in the rapture, but it is not a central part of our faith. Yet the idea of the rapture is all around us in our culture.

I think the following statement, written by Arvin Luchs , expresses very well a number of aspects of our Methodist tradition: "John Wesley, the founder of the Methodist movement, was a man of deep faith and firm beliefs. But he realized that others of integrity and deep faith had different views from his. While he embraced classical Christian ideas, he understood that unity and common mission arises not so much out of doctrinal agreement, but out of a vital encounter with the risen Christ."

Halford Luccock and Paul Hutchinson, in their classic work, The Story of Methodism, note that Wesley avoided any doctrinal tests for those seeking Methodist membership; rather he asked, "Is thy heart as my heart? Then give me thy hand."

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Q: What stage of the tribulation does the Methodist church believe they will go in the rapture?
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Do Southern Baptists believe in pre-tribulation rapture of the church?

Each church is different some believe in a pre-tribulation rapture, some mid-tribulation, and some post tribulation rapture of the church. The Baptist do not have a set of dogmas to follow on this issue. On the whole the Southern Baptist are pre-tribulation rapture adherents


Do Assembly of God believe in pre-tribulation rapture of the church?

Yes!


Do Lutherans believe in tribulation?

A:The Rapture and the Tribulation are theological inventions of John Nelson Darby, the nineteenth-century founder of the Plymouth Brethren. Barbara R. Rossing (The Rapture Exposed) says that Darby's new teaching was that Christ would return twice, first in secret to "Rapture" his church out of the world and up to heaven, then a second time after seven years of global tribulation for non-believers, to establish a Jerusalem-based kingdom on earth. More recent proponents of the Rapture and the Tribulation saw what they felt were flaws in Darby's scheme, and some altered it to have the Rapture occur mid-tribulation, while others have opted for a post-tribulation Rapture.The Lutheran Church says that this is false theology, whether pre-tribulation, mid-tribulation or post-tribulation. Perhaps there are some Lutherans who would believe it, but either way, the Rapture has no genuine biblical support, so there is no good reason to believe there will ever be a Rapture.


Is Jesus going to take the church home before the tribulation or after it?

Different Christian denominations have varying beliefs on when Jesus will take the church home in relation to the tribulation. Some believe in a pre-tribulation rapture where the church will be taken before the tribulation, while others believe in a post-tribulation rapture where it will happen after the tribulation. Ultimately, the exact timing is uncertain and is based on interpretation of biblical texts.


Do Catholics believe in rapture?

A:The 'Rapture' is a theological invention of John Nelson Darby, the nineteenth-century founder of the Plymouth Brethren. Barbara R. Rossing (The Rapture Exposed) says that Darby's new teaching was that Christ would return twice, first in secret to "Rapture" his church out of the world and up to heaven, then a second time after seven years of global tribulation for non-believers, to establish a Jerusalem-based kingdom on earth. The Catholic Church says that this is heresy, but there are undoubtedly some Catholics who would believe it. Either way, the Rapture has no genuine biblical support, so there is no good reason to believe there will ever be a Rapture.A:No, i don't believe they do. I base this on many comments from catholics that i have received when debating them. However, we do see the rapture in the Bible: Matthew 24:30-36.


Which comes first the tribulation or second coming?

Yes it does and it will.The church will be taken out of the world before Gods great judgment falls upon it.Another answer:Many Christians believe that the "rapture" is false doctrine based on misinterpretations of Scripture, and that the tribulation is already well underway.


Did the Catholic Church institute the pre-trib rapture?

No. The Catholic Church has never acknowledged a pre-tribulation rapture as imagined by the Pentecostal religions. The Catholic Church has remained tight lipped on the subject of Revelation preferring to let the lessons of Jesus and the warnings of Revelation speak for themselves.


Will the rapture come before the anti-Christ?

A:The Rapture and Tribulation are theological concepts devised by John Nelson Darby, a British evangelical preacher and founder of the Plymouth Brethren, in 1830. He said that believers would be "raptured" up into heaven and that this event would then be followed by a period of Tribulation of non-believers. He did not really mention any anti-Christ in his scheme, but recent proponents of his theology see a place for the anti-Christ, , a concept that has popped up in different contexts over the centuries and is always bound to arouse interest, after the Rapture.One proponent is Tim LaHaye who wrote a number of books placed in the non-fiction category, as well as writing a best-selling fiction series with Jerry B. Jenkins. In the first of this series, 'Left Behind', we see the anti-Christ seeking to block Christ's plans after the rapture has taken place.Answer:Premillenialists see a tribulation period immediately before the second coming of Christ. Pretribulationalist see the rapture (from the Latin word rapio-meaning caught up; see 1 Thess. 4:17) occurring prior to the tribulation with the church in heaven during the tribulation on earth. Midtribulationists place the rapture at the midpoint of a seven year tribulation period, the church on earth for only the first half of the tribulation. The views see the second coming of Christ in two phases: a secret coming in clouds to rapture the church and His return with the church to reign on earth. Postribulationists hold the church will remain on the earth during the tribulation period. The church will be protected from divine wrath although experiencing tribulation. In any event the antichrist reigns during the tribulation period.


Do Catholics believe in the 'Great Tribulation'?

A:The 'Tribulation' is a theological invention of John Nelson Darby, founder of the Plymouth Brethren, in the nineteenth-century. The Great Tribulation is the last half of Darby's seven-year Tribulation period, three and one-half years in length. Although few people belong the the Plymouth Brethren Church, many Protestants do believe in its founder's most enduring theological creation, the Rapture. However, Catholics regard Darby's theory as heresy. .Barbara R. Rossing (The Rapture Exposed) says that according to one critic, the Rapture and the Tribulation had their origins with a young girl's vision. In 1830, fifteen-year-old Margaret MacDonald attended a healing service, where she was said to have seen a vision of a two-stage return of Jesus Christ. The story of her vision was adopted and amplified by Darby. .The belief that Jesus will come again was not new, and Catholics have always taught that Jesus will return to earth and that believers should live in anticipation of his second coming. Darby's new teaching was that Christ would return twice, first in secret to "Rapture" his church out of the world and up to heaven, then a second time after seven years of global tribulation for non-believers, to establish a Jerusalem-based kingdom on earth. .It is one thing to predict the Rapture, it is an entirely different thing to demonstrate that it will ever happen. The Rapture has no genuine biblical support, so there is no good reason to believe there will ever be a Rapture or that the church and its members will be taken bodily up into heaven. John Nelson Darby has sunk into obscurity, apart from his followers in the Plymouth Brethren, and so should his 'Tribulation'.


Do Methodists believe the rapture theory?

From a Sermon of May 23, 2004 by Dr. Jim Standiford, Senior Pastor: The concept of the rapture is a hot topic now, perhaps because of the "Left Behind" series popular in the book market. The idea of the rapture is always simmering on some theological stovetop somewhere. It is a concept not actually in the Bible. It is derived from the passage we heard this morning from the Book of Revelation, and a few other passages as well, molded together to develop a concept that runs roughly like this: Jesus will return at some future time, the faithful dead will be raised from their graves, the faithful living will be taken into heaven, and then the tribulation will begin. The "Left Behind" accounts are all about the tribulation times. This rapture is not central to United Methodist thinking. Of course we might confess there is not much that is central to United Methodist thinking, since we are a church that does not subscribe to one particular creed or confession of faith. There are United Methodists who believe strongly in the rapture, but it is not a central part of our faith. Yet the idea of the rapture is all around us in our culture. I think the following statement, written by Arvin Luchs , expresses very well a number of aspects of our Methodist tradition: "John Wesley, the founder of the Methodist movement, was a man of deep faith and firm beliefs. But he realized that others of integrity and deep faith had different views from his. While he embraced classical Christian ideas, he understood that unity and common mission arises not so much out of doctrinal agreement, but out of a vital encounter with the risen Christ." Halford Luccock and Paul Hutchinson, in their classic work, The Story of Methodism, note that Wesley avoided any doctrinal tests for those seeking Methodist membership; rather he asked, "Is thy heart as my heart? Then give me thy hand."


What has the author Dave Breese written?

Dave Breese has written: 'The rapture of the church' -- subject(s): Tribulation (Christian eschatology), Second Advent, Biblical teaching


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