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The survival of Judaism.

Rabbi Yohanan ben Zakkai, disciple of Hillel, found favor in the eyes of the Roman leader Vespasian, for a reason explained in the Talmud (Gittin 56a-b), and was granted a request. He requested that the Romans (who had already begun the process of the Second Destruction) spare the town of Yavneh and its Torah-scholars. Vespasion acquiesced (Talmud, ibid), and Rabbi Yohanan gathered whatever Torah-sages he could, to Yavneh.

After the Destruction during which the Romans razed Jerusalem, it was these sages (Rabbi Eliezer, Rabbi Yehoshua, Rabbi Akiva and many others) who redeemed Jewish captives, distributed charity, and rebuilt whatever they could.

In matters of Torah, they recorded the laws of the Temple so that these wouldn't be forgotten, and redacted the details of such Mishna-tractates as Shekalim, Yoma, and Tamid. They finalized the text of the Haggadah shel Pesach (Passover Seder), composed prayers for the rebuilding of the Temple, and set in motion the process of redacting the entire Mishna, an effort which would be completed a century later.

Through all these actions, they gave the Jewish people new hope, showing them that the nation could continue even under the new circumstances, with its Torah and traditions (Oral Law) intact, clarified and accessible.

At that time (the Second Destruction), non-traditional sects such as the Sadducees and the Essenes, either went extinct or drifted completely way from Judaism because of the hardships the Jews were experiencing. Judaism today can name only the Torah-sages as their spiritual forebears.

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Rabbi Yohanan ben Zakkai, disciple of Hillel, found favor in the eyes of the Roman leader Vespasian, for a reason explained in the Talmud (Gittin 56a-b), and was granted a request. He requested that the Romans (who had already begun the process of the Second Destruction) spare the town of Yavneh and its Torah-scholars. Vespasion acquiesced (Talmud, ibid), and Rabbi Yohanan gathered whatever Torah-sages he could, to Yavneh.

After the Destruction during which the Romans razed Jerusalem, it was these sages (Rabbi Eliezer, Rabbi Yehoshua, Rabbi Akiva and many others) who redeemed Jewish captives, distributed charity, and rebuilt whatever they could.

In matters of Torah, they recorded the laws of the Temple so that these wouldn't be forgotten, and redacted the details of such Mishna-tractates as Shekalim, Yoma, and Tamid. They finalized the text of the Haggadah shel Pesach (Passover Seder), composed prayers for the rebuilding of the Temple, and set in motion the process of redacting the entire Mishna, an effort which would be completed a century later.

Through all these actions, they gave the Jewish people new hope, showing them that the nation could continue even under the new circumstances, with its Torah and traditions (Oral Law) intact, clarified and accessible.

At that time (the Second Destruction), non-traditional sects such as the Sadducees and the Essenes, either went extinct or drifted completely way from Judaism because of the hardships the Jews were experiencing. Judaism today can name only the Torah-sages as their spiritual forebears.

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Q: What was Rabbi Yochanan ben Zakai's significance?
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Rabbi Yochanan ben Zakkai, Rabbi Yonatan ben Uziel, Chanina ben Dosa, Bava ben Buta, Shimon ben Hillel, Rabbi Eliezer, Rabbi Yehoshua, Rabbi Yossi haKohen, Rabbi Shimon ben Netanel, Rabbi Elazar ben Arakh, Rabbi Yochanan ben Nuri, Rabbi Akiva, Rabbi Nechuniah, Rabbi Nachum Gamzu, Rabbi Yossi Glili, Rabbi Honi Me'agel, Rabbi Abba Shaul, and hundreds of others. Each of these had large groups of disciples.


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