at the time of shah waliullah Muslims were facing lots of problems like condition of Muslims in Bengal was very bad they were even not alloyed to call pray but they were helpless.
They learn and study religious sciences and other natural, physical, biological, and social sciences.
Yes, Muslims can celebrate any day as a good occasion for happiness and having good social relations and contacts. The only condition is not to celebrate any occasion based on a religious background that is in conflict with Islam beliefs.
Shah WaliUllah writings brought him great fame and prestige and enabled him to have influence in other areas too. for example , in economics he emphasised the need of social justice and for peasants and craftsmen to be truly valued for their contribution to the economy.
Shah WaliUllah writings brought him great fame and prestige and enabled him to have influence in other areas too. for example , in economics he emphasised the need of social justice and for peasants and craftsmen to be truly valued for their contribution to the economy.
Muslims over control of the Holy Land in the medieval period. They spanned from the 11th to the 13th century and had significant political, economic, and social consequences in both Europe and the Middle East.
Mother Teresa's aim was to convert Hindus and Muslims to Catholicism. She knew that in order to achieve and fund this aim, she needed to run a hospice that would demonstrate her caring nature and attract donations from all around the world. Nevertheless, she said "We are not nurses, we are not doctors, we are not teachers, we are not social workers. We are religious, we are religious, we are religious."Social work was only secondary to the work of spreading the Catholic religion.
The three legacies are religious, social, and political.
Muslims participate in all types of social work that are beneficial to mankind, society, and environment.
These writings challenged traditional social, religious, and political values.
William M. Kondrath has written: 'God's tapestry' -- subject(s): Christianity, Church and minorities, Marginality, Social, Multiculturalism, Religious aspects, Religious aspects of Multiculturalism, Religious aspects of Social integration, Religious aspects of Social marginality, Religious pluralism, Social Marginality, Social integration
religious
Religious class and interest are all a part of social structure and not social tension.