If we look at the Book of Exodus as a literal history of the Exodus, we could say that the Israelites were an argumentive, irreligious and ungrateful people, who quickly forgot the favours done to them by God and apparently even the evident proof that God was their only god. In spite of this, with only one or two minor exceptions over a period of forty years, they uncomplainingly followed their leader as they wandered aimlessly from place to place through the harsh desert, with the original members of the Exodus, and perhaps even many of their successors, knowing that they would die there.
If we take the view which Israel Finkelstein says is held by over 90 per cent of scholars, we would say there never was an Exodus from Egypt, and that the story of the Exodus only took shape many centuries after the supposed events. On this view, it is the culture of the Hebrews of later times, who dreamed of a glorious past for Israel, that is important.
Israelite society (the society in ancient Israel) was based upon the covenant with God, as set forth in the Torah (Exodus ch.19, Deuteronomy 26:16-19). There was always a learned class among the Israelites, and virtually all men and boys (and a good percentage of women) could read and write. A portion of each day was spent praying; and a larger part of the day was spent studying Torah (by a good part of the populace). Religious questions (and torts) were brought to one of the many Rabbis or Jewish courts. (See also: Social classes among the Israelites.)
Having a large family was an ideal, as was welcoming guests into the home, giving charity, and many other forms of kindness. A portion of crops was given to the poor. The calendar year was replete with the Sabbaths and festivals; and blessings were said before and after eating and on many other occasions.
In brief, there was no such thing as a secular part of life, since the Torah's laws cover every form of activity, including business. (See: some examples of the Torah's laws)
Moses
The Israelites ate unleavened bread during Passover to commemorate their hasty departure from Egypt when they did not have time to let their bread rise. Eating unleavened bread during this time serves as a reminder of their ancestors' freedom from slavery.
the departure of the israelites from egypt
God split the Sea of Reeds (Exodus 14) for the Israelites to cross.
The book that recounts how God cared for the Israelites is the Bible, specifically the Old Testament books of Exodus, Leviticus, Numbers, and Deuteronomy. These books describe God's provision and protection for the Israelites during their exodus from Egypt and journey to the Promised Land.
The long journey during which Moses led the Israelites out of Egypt and back to Canaan is known as the Exodus.
Matzah originated during the Israelites' exodus from Egypt, so yes, they did eat it.
The Exodus?
the Exodus
The passover was initiated on the Old Testament when the Angel of Death passed over the Israelites during the plagues on the Egyptians before the Exodus. This is found in Exodus 12. The passover feast was meant to remind the Israelites about how they were delivered from enslavement in Egypt.
Egypt.
The book Exodus was written by Moses and it is about him and the Israelites journey through the desert.