In the earliest era, the Hebrews consisted of family-groups (clans; tribes) led by patriarchs. Later, during the three centuries of the Judges, the Israelite nation had sages (led by Sanhedrin-courts) who were consulted in questions of Jewish law and conduct; while individual judges occasionally unified the people in war against some common enemy.
During the four centuries of the monarchy, the Israelites were led by three distinct people or groups: the king, the Sanhedrin and the Kohen Gadol. (See also Deuteronomy ch.17-18.)
The king conducted the nation and made decisions in most national matters but was not necessarily one of the leading sages. It is noteworthy that although the prophets had no temporal power, they were sent by God not only to exhort the people in general, but also to rebuke the king when needed.
The Sanhedrin (court of Sages) was the final authority on Torah-matters. One of its functions was to ensure that the Torah-traditions were handed down intact from generation to generation.
The Kohen Gadol conducted the observances in the Holy Temple, together with the assistance of the rest of the Kohanim and Levites (Numbers ch.8 and 18; Leviticus ch.21). Though the Kohen Gadol had no formal power outside the Temple, he did have great influence due to the prestige of his position. In times of need, he occasionally dealt directly with foreign monarchs (see Talmud, Yoma 47a and 69b).
When the monarchy ceased at the time of the First Destruction, the prophets pointed out that the reason was that there were some individuals, men with positions of power, who misused that power. As was the case concerning the avoidance of idolatry, not everyone heeded the prophets.
Specifically, the monarchy and its hangers-on, and the public functionaries, included a minority that took advantage of those who had no such power.
communiy leadership to me is that to keep your community clean and be nice and fair to every one in thae community.
Representative democracy
Leadership of the Baha'i Faith is called the Universal House of Justice, which is located on Mt. Carmel in Israel.
It prospered.
Dharam Raj Singh has written: 'Social inequality in leadership pattern and structure' -- subject(s): Case studies, Caste, Community leadership, Rural development 'Panchayat raj and rural organizations' -- subject(s): Caste, Panchayat, Political leadership
As far as I am aware, there is no Shiite Islamic community in Israel. The Muslims in Israel are primarily Sunnis.
The tribe of Judah was the largest of the twelve tribes of Israel. This tribe was known for its leadership and prominence in the kingdom of Israel.
Community of Israel = קהילת ישראל (keh-hee-LAHT yees-rah-EL)
Israel's Christian community celebrates Easter, just as they do Christmas, but neither of these is a national holiday in Israel, and neither is celebrated by the Jewish community.
William H. Israel has written: 'Colour and community'
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Generally speaking, the sangha, or community of fully-ordained monks, is the leadership in Buddhism. There are, however, some schools of Buddhism which have householders in positions of leadership.