What was unique about the religious beliefs of the Hebrews and their descendants?

Answer 1

Judaism differed from other ancient religions in the following ways:1) It was the only religion in which God spoke to the entire assembled nation (Exodus ch.19) of over two million people.

2) It made a complete break from the surrounding idolatry. Their monotheism (belief in One God) set the Jews apart because other ancient nations did not share it. We've heard (for example) of the Greek mythology and Roman mythology. What not everyone is aware of is that idolatry tended to go hand in hand with cruel, licentious and excessive behavior, since the caprices which were narrated concerning the idols were adopted as an excuse to imitate those types of behavior. Compare that to God, who reveals His attributes in the Torah as wise, kind, holy, and pure. God is One, so the command to imitate His attributes (Deuteronomy 8:6) was (and is) a straightforward matter once one is even minimally familiar with the Torah.

Accordingly, Judaism was:

3) The only ancient religion in which a large percentage of its adherents were literate and scholars.

4) It was the only religion in which the people were ruled by God, with no need for a king, for several centuries (see Judges 8:23 and 1 Samuel 8:4-7).

5) The concept of morality was also the work of the Hebrews' religion, including the dignity and value of a person. It is the responsibility of the community to support the widow, the orphan, the poor, and the stranger passing through.

6) Under the law of Judaism, everyone had recourse to the courts. A child, widow, wife, etc., could initiate legal action against any citizen to redress perpetrated harm. Compare this to those societies in which (at most) only mature, land-owning males had rights.

7) Government is accountable to a higher authority. In other ancient societies, the monarch was all-powerful. Among the Israelites, however, the king was under the constant scrutiny of the Divinely-informed prophets, who didn't hesitate to castigate him publicly for any misstep in the sight of God. And, other than for the crime of rebellion, the king couldn't punish any citizen by his own decision. He was obligated by the Torah-procedures like everyone else (Talmud, Sanhedrin 19a).

8) A robber repays double to his victim, or works it off. Unlike in many other ancient societies, in Judaism debtors are not imprisoned or harmed. They are made to sell property and/or work to repay what they owe. Compare this to the Roman practice by which anyone could accuse a man of owing them money and the debtor could be killed.

It is important to note that every one of the above existed in Judaism thousands of years earlier than in other nations. Here's just one example: Aristotle, who was among the greatest of the Greeks, and Seneca, the famous Roman, both write that killing one's young babies is perfectly acceptable.

Answer 2

Judaism differed from other ancient religions in the following ways:

1) It was the only religion in which God spoke to the entire assembled nation (Exodus ch.19) of over two million people.

2) It made a complete break from the surrounding idolatry. Their monotheism (belief in One God) set the Jews apart because other ancient nations did not share it. We've heard (for example) of the Greek mythology and Roman mythology. What not everyone is aware of is that idolatry tended to go hand in hand with cruel, licentious and excessive behavior, since the caprices which were narrated concerning the idols were adopted as an excuse to imitate those types of behavior.

Compare that to God, who reveals His attributes in the Torah as wise, kind, holy, and pure. God is One, so the command to imitate His attributes (Deuteronomy 8:6) was (and is) a straightforward matter once one is even minimally familiar with the Torah.

Accordingly, Judaism was:

3) The only ancient religion in which a large percentage of its adherents were literate and scholars.

4) It was the only religion in which the people were ruled by God, with no need for a king, for several centuries (see Judges 8:23 and 1 Samuel 8:4-7).

5) The concept of morality was also the work of the Hebrews' religion, including the dignity and value of a person. It is the responsibility of the community to support the widow, the orphan, the poor, and the stranger passing through.

6) Under the law of Judaism, everyone had recourse to the courts. A child, widow, wife, etc., could initiate legal action against any citizen to redress perpetrated harm. Compare this to those societies in which (at most) only mature, land-owning males had rights.

7) Government is accountable to a higher authority. In other ancient societies, the monarch was all-powerful. Among the Israelites, however, the king was under the constant scrutiny of the Divinely-informed prophets, who didn't hesitate to castigate him publicly for any misstep in the sight of God. And, other than for the crime of rebellion, the king couldn't punish any citizen by his own decision. He was obligated by the Torah-procedures like everyone else (Talmud, Sanhedrin 19a).

8) A robber repays double to his victim, or works it off. Unlike in many other ancient societies, in Judaism debtors are not imprisoned or harmed. They are made to sell property and/or work to repay what they owe. Compare this to the Roman practice by which anyone could accuse a man of owing them money and the debtor could be killed.

It is important to note that every one of the above existed in Judaism thousands of years earlier than in other nations. Here's just one example: Aristotle, who was among the greatest of the Greeks, and Seneca, the famous Roman, both write that killing one's young babies is perfectly acceptable.

Answer 3

At first, there was nothing at all unusual about the religion of the early Hebrews. Mark S. Smith (The Early History of God) says that according to the available evidence, the Hebrew religion in its earliest form did not contrast markedly with the religions of its Levantine neighbours in either number or configuration of deities. He says that in the Judges period, Israelite divinities may have included Yahweh, El, Baal and perhaps Asherah as well as the sun, moon and stars. He adds the goddess Astarte for the monarchical period.
In the late monarchical period, King Josiah of Judah instituted many religious reforms, including monotheism, although this appears not to have survived his death, since Second Kings tells us that his son reintroduced polytheistic practices. Nevertheless, Judah was moving inevitably towards monolatry, the step before true monotheism, in which other gods are acknowledged but are not required to be worshipped. Numerous household statuettes of a fertility goddess have been found in Judah right up to the time of the Babylonian Exile, when they cease.


It appears likely that Judaism finally adopted monotheism during the Babylonian Exile, perhaps under the tutelage of their Persian benefactors, who were also monotheistic. We do, however, still see frequent references to a spirit/goddess, Lady Wisdom, in books such as Proverbs, from the time of the Exile up until the end of the first century CE. How Wisdom fits into a monotheistic culture remains unclear.

Answer 4

At its inception it was revolutionary, because it was the only belief which did not tolerate idols.