The fundamental difference between Islamic Law and the Western law is that Islamic Law is given by Almighty God that cannot be changed by the whole humanity. For example: No parliament, no king, no president, in a Muslim State can make a law permitted extra-marital relationships. No power in Islam can permit a man and a woman to live as husband and wife without proper lawful marriage. In Islam the Authority of making law lies with the Creator-Almighty Allah (SWA). But the Western law is made by human beings through the Representatives. It may be based on tradition. It can be changed by the majority. If the parliament of UK passes this law that two men can marry together, it becomes a law. But In Islam it will remain a sin, an unlawful act. Islamic law cannot be changed by majority.
Frankly speaking, the ethics, morality and laws according to all religions are the same. They all aim at the betterment and peaceful co-existence of human beings. There may be a little difference here and there, but all religions teach honesty, truth, justice, brotherhood, sacrifice, tolerance, charity, service to the needy and the poor etc. Keeping this in view, there may be a minor difference somewhere, otherwise the Morality is the same.
Whether or not Islamic Law and Western Law differ depends entirely on the particular legal question. Criminal Law, Penal Codes, and Family Law are very different between Islamic Law and Western Law. On other aspects, such as contract law, Islamic Law and Western Law are rather similar. Morality similarly is very question-dependent, but Western morality can refer either to Christian morality or Secular morality. The former is much closer to Islamic morality especially as concerns social issues.
Islamic law, also known as Sharia, has influenced Middle Eastern governments in various ways. In some countries, such as Saudi Arabia and Iran, Islamic law is the basis of the legal system, guiding legislation and governance. In other countries, Islamic law plays a more limited role, informing family law and personal matters. Overall, the influence of Islamic law on Middle Eastern governments varies depending on the country and its interpretation of Sharia.
"Western Law" is based on Christian values, as found in the Bible, and based on the Old Testament. "Islamic Law" or "Sharia" is based on the Koran, and the same "Old Testament" scriptures with prophets, psalms and God-given instructions for living. These are exactly the same. So when they claim that women should cover their hair - it is said both in the Bible and the Koran. So both the Western and the Islamic legal tradition is the same. Time goes, and people meet, discuss and make up their opinion about things, both in the "Western countries" as in those where Muslims govern. Where there is a lot of common already, meeting minds give ground for better understanding and expanding the common ground. So, I guess you can claim that the influence goes both ways. But please: both started with the same!
As Muslims, the Ottomans followed Islamic law. But there were topics not fully covered by Islamic law---criminal law and taxation, for example. So the sultans passed laws to address such situations. Suleyman organized these laws into a legal code that could effectively govern the vast and expanding empire.
Yahaya Yunusa Bambale has written: 'Crimes and punishments under Islamic law' -- subject(s): Criminal law (Islamic law), Punishment (Islamic law)
islamic judge subject law
nope, its Sharia law ^^
Officially, the Islamic Republic of Afghanistan is an Islamic Republic. Islamic Republics are governed by Islamic law.
Yasin Dutton has written: 'The origins of Islamic law' -- subject(s): History, Islamic law, Sources 'The Origins of Islamic Law ; The Qur'an, the Muwatta and Madinan 'Amal'
statutory law, common law and islamic law
Hedaya Hartford has written: 'Your Islamic marriage contract' -- subject(s): Antenuptial contracts (Islamic law), Prenuptial agreements (Islamic law)
Eugene Cotran has written: 'Yearbook of Islamic and Middle Eastern Law, 1998-1999 (Yearbook of Islamic and Middle Eastern Law, Vol 5)' 'Yearbook of Islamic and Middle Eastern Law' 'The law of marriage and divorce' -- subject(s): Divorce, Law and legislation, Marriage law 'Democracy:The Rule of Law and Islam (Cimel Book Series, 6.)' 'Yearbook of Islamic and Middle Eastern Law 1997/1998 (Yearbook of Islamic & Middle Eastern Law)' 'Casebook on Kenya customary law' -- subject(s): Cases, Customary law
Mohd. Ma'sum Billah has written: 'Islamic law of trade & finance' -- subject(s): Commercial law (Islamic law)