There are quite significant differences between the infancy narratives in Matthew and Luke. In Matthew's Gospel, Bethlehem was the home town of Mary and Joseph. After the birth of Jesus, they fled to Egypt for fear of King Herod who sought to have Jesus killed. After the death of Herod, they began the return journey to their home in Bethlehem but, being warned in a dream, turned aside and travelled instead to a city called Nazareth in Galilee. In Luke's Gospel, Nazareth was already the home town of Mary and Joseph but that they travelled to Bethlehem for a census during the governorship of Quirinius. After the birth of Jesus, the young family travelled to Jerusalem to present Jesus at the temple, then returned peacefully to their homein Nazareth.
Scholars point out that Matthew sets out to draw parallels between Jesus and Moses. He begins with his genealogy of Jesus, which says that Jacob was the father of Joseph, just as Jacob was the father of Joseph in the Old Testament (Lukesays that Joseph's father was called Heli, but it is recognised that this is no more likely to be historically true). Joseph takes Jesus to Egypt to mirror the Israelite Joseph's journey to Egypt, and just as Moses travelled back to the Promised Land to save his people, Jesus travelled back from Egypt to save his people. Which leads us to the birth of Moses, when the Egyptian king, the Pharaoh, ordered the slaughter of all the Israelite infants under two years old, just as Herod did at the birth of Jesus. There are so many parallels that the Old Testament was undoubtedly the inspiration and source for Matthew's infancy narrative.
There is evidence that Luke's Gospel and Acts of the Apostles, by the same author, were both influenced by the works of the first-century Jewish historian, Josephus. Scholars say that the author was unlikely to have even known about the census under Quirinius other than from Antiquities of the Jews, published by Josephus in 93 CE. But Luke also uses the Old Testament as a source, although in different ways than Matthew.
The infancy narratives are found in the Gospels of Matthew and Luke. These accounts describe the birth and early life of Jesus, including the visit of the Magi, the flight to Egypt, and the shepherds' visit to the manger.
Herod the great
Yes
The Canticles of Mary, Zechariah, and Simeon
After the infancy narratives in the New Testament, the Gospels typically move into the public ministry of Jesus, where he begins his teachings, miracles, and interactions with various individuals and groups. This period is significant in revealing Jesus' mission and message to the world.
A:There are two infancy narratives in the New Testament, in the Gospels of Matthew and Luke. Since these gospels are traditionally attributed to the apostles Matthew and Luke, this would seem to tell us who wrote the infancy narratives. However, the gospels were originally anonymous and were only attributed by the Church Fathers to the apostles whose names they now bear later in the second century. Modern scholars say there is no good reason to accept those attributions and, in fact, neither gospels could have been written by an eyewitness to the life of Jesus or even someone who knew such an eyewitness. Thus, we do not know who wrote the gospels and we therefore do not know who really wrote the infancy narratives.
The infancy narratives in the Bible reveal the miraculous events surrounding the birth of Jesus, highlighting his divine origins and mission as the Savior of the world. They also emphasize the themes of humility, obedience, and faithfulness through the actions of Mary, Joseph, and other characters. Additionally, these narratives underscore the fulfillment of Old Testament prophecies and the coming of the long-awaited Messiah.
Mark's Gospel focuses on the life and mission of Jesus. It does not contain any historical narratives, in the sense of narratives of events that can be confirmed by other sources.
custodys
Jean Danie lou has written: 'The first six hundred years' -- subject(s): Church history 'The infancy narratives'
First person narratives and/or primary sources .
Yes, read the first chapter in the Gospel according to Matthew and the first chapter in the Gospel according to Luke.