The split that resulted in the Orthodox leaving the Church is know as the Schism of the East:
FromA Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957
The Schism of the East the estrangement and severance from the Holy See of what is now called the Orthodox Eastern Church was a gradual process extending over centuries. After a number of minor schisms the first serious, though short, break was that of Photius; from then on tension between East and West increased, and the schism of Cerularius occurred in 1054. From then on the breach gradually widened and has been definitive since 1472. There was a formal union from the 2nd Council of Lyons in 1274 until 1282, and a more promising one after the Council of Florence from 1439 to 1472. After the capture of Constantinople it was in the Turkish interest to reopen and widen the breach with the powerful Roman church; the patriarchates of Alexandria, Antioch, and Jerusalem were dragged into this policy, Russia and the Slav churches stood out the longest of any: none of these churches, except Constantinople itself in 1472, formally and definitely broke away from the unity of the Church. But in the course of centuries the schism has set and crystallized into a definite separation from the Holy See of many million people with a true priesthood and valid sacraments. The origins, causes and development of the schism are matters of much complication, still not fully unraveled.
from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980
Separation of the Christian Churches of the East from unity with Rome. The schism was centuries in the making and finally became fixed in 1054, when the Patriarch of Constantinople, Michael Cerularisu (died 1059), was excommunicated by the papal legates for opposing the use of leavened bread by the Latin Church and removing the Pope’s name from the diptychs or list of persons to be prayed for in the Eucharistic liturgy. A temporary reunion with Rome was effected by the Second Council of Lyons (1274) and the Council of Florence (1439) but never stabilized.
from
A Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957
The Schism of the East
the estrangement and severance from the Holy See of what is now called the Orthodox Eastern Church was a gradual process extending over centuries. After a number of minor schisms the first serious, though short, break was that of Photius; from then on tension between East and West increased, and the schism of Cerularius occurred in 1054. From then on the breach gradually widened and has been definitive since 1472. There was a formal union from the 2nd Council of Lyons in 1274 until 1282, and a more promising one after the Council of Florence from 1439 to 1472. After the capture of Constantinople it was in the Turkish interest to reopen and widen the breach with the powerful Roman church; the patriarchates of Alexandria, Antioch, and Jerusalem were dragged into this policy, Russia and the Slav churches stood out the longest of any: none of these churches, except Constantinople itself in 1472, formally and definitely broke away from the unity of the Church. But in the course of centuries the schism has set and crystallized into a definite separation from the Holy See of many million people with a true priesthood and valid sacraments. The origins, causes and development of the schism are matters of much complication, still not fully unraveled.
The split that resulted in the Orthodox leaving the Church is know as the Schism of the East:
FromA Catholic Dictionary, edited by Donald Attwater, Second edition, revised 1957
The Schism of the East the estrangement and severance from the Holy See of what is now called the Orthodox Eastern Church was a gradual process extending over centuries. After a number of minor schisms the first serious, though short, break was that of Photius; from then on tension between East and West increased, and the schism of Cerularius occurred in 1054. From then on the breach gradually widened and has been definitive since 1472. There was a formal union from the 2nd Council of Lyons in 1274 until 1282, and a more promising one after the Council of Florence from 1439 to 1472. After the capture of Constantinople it was in the Turkish interest to reopen and widen the breach with the powerful Roman church; the patriarchates of Alexandria, Antioch, and Jerusalem were dragged into this policy, Russia and the Slav churches stood out the longest of any: none of these churches, except Constantinople itself in 1472, formally and definitely broke away from the unity of the Church. But in the course of centuries the schism has set and crystallized into a definite separation from the Holy See of many million people with a true priesthood and valid sacraments. The origins, causes and development of the schism are matters of much complication, still not fully unraveled.
from Modern Catholic Dictionary by John A. Hardon, S.J. Doubleday & Co., Inc. Garden City, NY 1980
Separation of the Christian Churches of the East from unity with Rome. The schism was centuries in the making and finally became fixed in 1054, when the Patriarch of Constantinople, Michael Cerularisu (died 1059), was excommunicated by the papal legates for opposing the use of leavened bread by the Latin Church and removing the Pope’s name from the diptychs or list of persons to be prayed for in the Eucharistic liturgy. A temporary reunion with Rome was effected by the Second Council of Lyons (1274) and the Council of Florence (1439) but never stabilized.
The East-West Schism
APEX: The East-West Schism
the Eastern Orthodox Church and the Roman Catholic Church
the Eastern Orthodox Church
Roman Catholic AnswerThe Catholic Church is sometimes known as the Western Church to distinguish it from the Eastern Orthodox Church.
It is when The Roman Catholic Church and The Eastern Orthodox Church had The Great Schism, in which The Roman Catholic Church broke off The Orthodox Church.
No, the Pope is the head of the Roman Catholic church. The Ecumenical Patriarch is the head of the Eastern Orthodox Church.
The catholic church is sometimes considered the collection of churches that developed out of the Great Schism (namely, the Roman Catholic Church and the Eastern Orthodox Church). Although I have never heard someone use the term "catholic orthodox church," I would consider it to be referring to the Eastern Orthodox Christian religion.
Christianity can be divided into three parts: the Roman Catholic Church, the Eastern Orthodox Church, and Protestantism. The Roman Catholic Church and Eastern Orthodox Church split in the 11th Century. Protestantism was born from Reformation in the 16th Century and split from the Roman Catholic Church at that time.
The Roman Catholic Church and the Eastern Orthodox Church.
A female has never been ordained to "major orders" deacon/priest in the Roman Catholic Church, the Uniate Churches (Eastern Catholic) or Orthodox Church
The term "catholic" is claimed by both the Roman Catholic Church and the Eastern Orthodox Church. The Roman Catholic Church includes all the Churches that accept the authority of the pope in Rome, including certain Eastern Churches. The Eastern Orthodox Church does not accept the authority of the pope in Rome. The pope is the spiritual leader of all Christians. However, the Protestants and Orthodox do not recognize that leadership.
There were two main churches: Roman Catholic and Orthodox. - UPDATE - Actually there were three main churches at the time, the Roman Catholic Church, Eastern Orthodox Church and Oriental Orthodox Church. The Oriental Orthodox Church was the first church to break away from the Orthodox Church (Eastern Orthodox Church) in 451AD followed by the Roman Catholic Church in 1054AD.
It is called the Orthodox Catholic Church, also known as the Eastern Orthodox or Greek Orthodox Church. It is not however affiliated with Rome or the Roman Catholic Church. They are 2 separate, but similar religions. They believe God is the ultimate head of the Church and recognize no Pope.