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When was Roman Catholic Diocese of Idah created?

Updated: 8/21/2019
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Roman Catholic Diocese of Idah was created in 1968.

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What is the meaning of 'No Compulsion in Religion'?

"What is the meaning of No Compulsion in Religion?" HUMAN RIGHTS IN ISLAM by Rifat Hassan Right to Life The Qur�an upholds the sanctity and absolute value of human life [1] and points out that, in essence, the life of each individual is comparable to that of an entire community and, therefore, should be treated with the utmost care [2]. Right to Respect The Qur�an deems all human beings to be worthy of respect [3] because of all creation they alone chose to accept the �trust� of freedom of the will [4]. Human beings can exercise freedom of the will because they possess the rational faculty, which is what distinguishes them from all other creatures [5]. Though human beings can become �the lowest of the lowest�, the Qur�an declares that they have been made �in the best of moulds� [6], having the ability to think, to have knowledge of right and wrong, to do the good and to avoid the evil. Thus, on account of the promise which is contained in being human, namely, the potential to be God�s vicegerent on earth, the humanness of all human beings is to be respected and considered to be an end in itself. Right to Justice The Qur�an puts great emphasis on the right to seek justice and the duty to do justice Right to Freedom As stated earlier, the Qur�an is deeply concerned about liberating human beings from every kind of bondage. Recognizing the human tendency toward dictatorship and despotism, the Qur�an says with clarity and emphasis in Surah 3: Al-�Imran: 79: It is not (possible) that a man, to whom is given the Book, and Wisdom, And the Prophetic Office, Should say to people: �Be ye my worshippers Rather than Allah�s� On the contrary (He would say): �Be ye worshippers Of Him Who is truly The Cherisher of all.� [16] The Qur�an recognizes the right to religious freedom not only in the case of other believers in God, but also in the case of not-believers in God (if they are not aggressing upon Muslims) [27]. In the context of the human right to exercise religious freedom, it is important to mention that the Qur�anic dictum, �Let there be no compulsion in religion� [28] applies not only to non- Muslims but also to Muslims. While those who renounced Islam after professing it and then engaged in �acts of war� against Muslims were to be treated as enemies and aggressors, the Qur�an does not prescribe any punishment for non-profession or renunciation of faith. The decision regarding a person�s ultimate destiny in the hereafter rests with God. The right to freedom includes the right to be free to tell the truth. The Qur�anic term for truth is �Haqq� which is also one of God�s most important attributes. Standing up for the truth is a right and a responsibility which a Muslim may not disclaim even in the face of the greatest danger or difficulty While the Qur�an commands believers to testify to the truth, it also instructs society not to harm persons so testifying [29]. Right to Acquire Knowledge The Qur�an puts the highest emphasis on the importance of acquiring knowledge. Right to Privacy The Qur�an recognizes the need for privacy as a human right and lays down rules for protecting an individual�s life in the home from undue intrusion from within or without [35]. Right to Protection from Slander, Backbiting, and Ridicule The Qur�an recognizes the right of human beings to be protected from defamation, sarcasm, offensive nicknames, and backbiting [36]. It also states that no person is to be maligned on grounds of assumed guilt and that those who engage in malicious scandal-mongering will be grievously punished in both this world and the next [37]. Right to Leave One�s Homeland Under Oppressive Conditions According to Qur�anic teaching , a Muslim�s ultimate loyalty must be to God and not to any territory. To fulfill his Prophetic mission, the Prophet Muhammad decided to leave his place of birth, Mecca, and emigrated to Medina. 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In such a society other basic rights such as the right to a secure place of residence, the right to the protection of one�s personal possessions, the right to protection of one�s covenants, the right to move freely, the right to social and judicial autonomy for minorities, the right to the protection of one�s holy places and the right to return to one�s spiritual center, also exist [41]. 1. Reference here is to, Surah 6: Al-An�am: 151. 2. Reference here is to, Surah 5: Al-Ma�idah:32. 3. For instance, see Surah 17: Al-Isra�: 70. 4. Reference here is to Surah 33: Al-Ahzab: 72. 5. Reference here is to Surah 2: Al-Baqarah: 30-34. 6. Reference here is to Surah 95: At-Tin: 4-6. 7. For instance, see Surah 5: Al-Ma�idah: 8 and Surah 4: An- Nisa�: 136. 8. A.A.A. Fyzee, A Modern Approach to Islam, p. 17 (Lahore: Universal Books, 1978). 9. Ibid. 10. Reference here is to Sarah 53: An-Najm: 38-39. 11. Reference here is to Surah 2: Al-Baqarah: 177. 12. Reference here is to Surah 4: An-Nisa�: 95-96. 13. Reference here is to, Surah 24: An-Nur:2. Best wishes for the future & Happy New Year!!! "What is the meaning of No Compulsion in Religion?" The act of compelling. The state of being compelled. An irresistible impulse to act, regardless of the rationality of the motivation: �The compulsion to protect the powerful from the discomfort of public disclosure feeds further abuse and neglect� (Boston Globe). An act or acts performed in response to such an impulse. in simple words: you can't force anyone to do anything in the practice of religion. meaning: you cant force one to convert, pray, etc. Not because you can't, but because its not your place to do so. Worship is a private relationship with Allah (or god), its no one else's business!


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Eid is a religious celebration for Muslims. Muslims have 5 eids. These 5 eids are: Eid ul Juma' Eid ul Haj Eid ul Fitr Eid e Gadheer Eid e Mubahila EID UL JUMA' Juma' is Friday and for all Muslims it is a very religious day. The Holy Prophet (S) has said: "Indeed the 24 hours of the night and day of Friday belongs to Allah. In every hour there are 600,000 opportunities of freedom from the fire." In the Islamic calendar the night comes before the day and so Friday begins at the time of Maghrib Salaat (Sunset) on Thursday. There are certain A'maal recommended for Juma' For the night of Juma' (Thursday night): To remember our Marhumins (our friends and family who have gone back to Allah). We should recite Sura Al Fatiha for them. To recite Sura Ya'seen To recite Du'a Kumail To learn something about Islam. For the day of Juma' (Friday): To do Ghusl of Juma' To cut your nails, and wear nice clothes and apply perfume (after all it is Eid). To visit the graves of our loved ones. To pray Salaat of Juma' (in congregation). To learn something about Islam. EID UL HAJ Eid ul Haj is also known as Eid ul Adha (Eid of Sacrifice). It takes place on the 10th day of the last Month of the Islamic Calendar (Dhulhijja). It marks the end of the Holy Pilgrimage (Haj) of Muslims to Makka. It is the remembrance of the sacrifice of Prophet Ismail (A) by his father, Prophet Ibraheem (A). When Prophet Isma'il (A) was 13 years old, Prophet Ibrahim (A) dreamt that he was sacrificing his son. It was the 8th of Zilhaj, also known as Yawme Tarwiyah (The Day of the First Dream). Prophet Ibrahim (A) often received Allah's commands in his dreams, but because he was being asked to actually kill his son, he wondered whether it was real. On the next day he saw the same dream and was now sure that it was a true command. Thus, the 9th of Zilhaj is known as Yawme Arafaat (The Day of Knowledge). The Holy Qur'an says in Sura Saffat verse 102: "And when (Isma'il) became Baaligh, he (Ibrahim) said, "O my son! I saw in a dream that I am sacrificing you. What is your view?" He (Isma'il) said, "O father! Do as you have been commanded. If Allah wills, you will find me from the patient ones." (37:102) Thus, Prophet Ibrahim (A) led his son into the desert. On the way, Shaitan appeared in the form of an old man, and tried to convince Prophet Ibrahim (A) that he was making a terrible mistake in killing his son. Three times Shaitan came, and each time Prophet Ibrahim (A) made him go away by throwing seven small stones at him. When they reached Mina, Prophet Ibrahim (A) laid his son on the ground and took the knife. Prophet Isma'il (A) saw how distressed his father was at having to kill him, so he said, "O my father! Tie my hands and legs so that I do not struggle. Put a blindfold over your eyes so that you do not have to see me die. Make your knife sharp so that you can do your job quickly. That way I will feel no pain." Prophet Ibrahim (A) did as his son requested, and then cut the throat of his son. But when he removed the blindfold, he was surprised to see his son standing safe besides him and that he had slaughtered a male sheep instead. Allah made the actions of Prophet Ibrahim (A) and his family Wajib for all Muslims. The sacrifice of the animal is the last stage of the Haj and thus the joyous day is also known as Eid ul Adha (Eid of Sacrifice). It is a joyous occasion because we hope that our Haj has been accepted and we are starting fresh with all our sins forgiven. EID UL FITR Eid ul Fitr is the festival that marks the end of the Holy month of Ramadhan. It is on the 1st of Shawwaal. Fitr means to break and it therefore marks the breaking of the fasting period and of all evil habits. It is a happy occasion because we have spent the whole month fasting - keeping away from all Haraam actions and also food and water - throughout the day, and thus have trained ourselves into living a life in which we do not do any Haraam actions. It is also a happy occasion because we hope that all our prayers have been accepted and that we have been forgiven for our previous sins and so start a fresh. During Ramadhan we think of the poor people who stay hungry even after Ramadhan because of lack of food, and by fasting we appreciate the blessings that Allah has given to us and share these blessings. To reinforce the idea in our minds Allah has made a Wajib charity of Zakat ul Fitr at the end of Ramadhan. EID E GADHEER On the 18th of Dhulhijjah, the angel Jibraeel (A) revealed the following verse from Sura Al Ma-idah: O Messenger! Convey what has been revealed to you from your Lord, and if you do not, it would be as though you have not conveyed His message (at all). Allah will protect you from the people. (5:67) In obedience to this very important command, the Holy Prophet (S) stopped immediately at a place called Ghadeer-e-Khum (the pond of Khum). He gave instructions for an area to be cleared and a pulpit to be made from the saddles of camels. He asked Bilal, who had a loud voice, to call back the people who had gone further and to attract the attention of those who were behind. It was noon time and very hot. The Holy Prophet (S) led the Salaat and then stood on the pulpit so that all the people could see him. He then gave a sermon, part of which was: O People! I am leaving behind two valuable legacies, the Book of Allah and my progeny, the Ahlul Bayt (A). Never shall they separate from one another until they reach me in Heaven at the fountain of Kauthar. As long as you will stay with both my legacies, you will never be led astray after me." The Holy Prophet (S) then asked the listeners, "O People! Am I not a greater authority (Mawla) over you then your own souls?" All the people replied "Yes! O Prophet of Allah (S)." Then the Holy Prophet (S) bent down and lifted up Imam Ali (A) with his hands, showing him to the crowds on all sides of the pulpit and said: Of whomsoever I am the Master (Mawla), this Ali is also his Master. Then, he raised his hands towards the heavens and prayed, "O Allah, love those who will love Ali, hate those who will not support him, and reject those who will reject him." Announcing this three times, he got down from the pulpit. At this time the angel Jibraeel (A) descended with the following verse from Sura Al Ma-idah: This day I have perfected your religion for you and completed My favours to you, and have chosen for you the religion Islam. (5:3) The Holy Prophet (S) thanked Allah for His favour and then asked Imam Ali (A) to sit in a tent so that the people could shake hands with him and congratulate him. Amongst the first people to congratulate Imam Ali (A) on his appointment were Abu Bakr and Umar. Strangely, they were also the first to steal his rights after the Holy Prophet (S) died. This day of 18th Dhulhijjah is known as Eid e Ghadeer. EID E MUBAHILA The Holy Prophet (S) had sent letters to the heads of different countries inviting them to Islam. One such letter was addressed to the Christians of Najran. When they received the letter they decided to meet the Holy Prophet (S) in person. The group arrived in Madina and entered the mosque wearing silk clothes, golden rings and crosses around their necks. On seeing them dressed in this fashion, the Holy Prophet (S) was disturbed and he ignored them. They realised that something was wrong but were unsure as to what to do. On the advice of Imam Ali (A) they changed their style of dress to simple clothes and removed their ornaments. They then returned to the Holy Prophet (S) who received them with a warm welcome. Before they entered into a discussion, they requested for permission to say their prayers and this was granted. Then the discussion began, the people of Najran would not listen to the Holy Prophet (S) and said that they believed in Prophet Isa (A) as the son of God because he had no father. At this time, angel Jibraeel (A) brought the following verse of the Holy Qur'an from Allah (Sura Aale Imran, verse 59): "Surely the example of Isa to Allah is like that of Aadam; He created him from dust, and then said to him, "Be!" and he was." (3 : 59) This meant that if Prophet Isa (A) could be called the son of God because of the fact he was born without a father, then Prophet Aadam (A) deserved this title more, because he was born without a father or mother. The Christians could not reply to this argument but they continued to argue out of obstinacy. Then the following verse of the Holy Qur'an was revealed (Sura Aale Imran, verse 61): "And whoever argues with you in this matter after what has come to you of knowledge, then say, "Come, let us call our sons and your sons and our women and your women and ourselves and yourselves, then let us humbly pray (to our Lord) and invoke the curse of Allah upon the liars." (3:61) The Holy Prophet (S) produced this verse before the Christians and declared the challenge of "Mubahila", which means to curse one another. The Christians accepted the challenge. The next day on the 24th of Zilhaj 9 A.H., the Holy Prophet (S) came out for Mubahila. He held Imam Husain (A) in his arms and he held Imam Hasan (A) by his hand. Bibi Fatima (A) came behind him, while behind her came Imam Ali (A). The Holy Prophet (S) said to them, "when I pray you should say Ameen." In obedience to the verse of Mubahila sent by Allah, the Holy Prophet (S) had brought Imam Hasan (A) and Imam Husain (A) as his "sons", Bibi Fatima (A) as his "women" and Imam Ali (A) as his "self". The Christians, on seeing the beautiful and shining faces in front of them began to tremble and shake. They backed away from Mubahila, and admitted defeat.