Matthew 28:19 says: "Go therefore, and teach all nations, baptizing in the name of the Father, and the Son, and the Holy Spirit." Although the Father, the Son, and the Holy Spirit are mentioned together, this does not prove the existence of a triune deity. The verse only indicates the author's belief that they are to be mentioned together during baptism, but does not support a doctrine of co-equality among them.
1 John 5:7, known widely as the 'Johannine Comma', says, "For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one." This does refer indirectly to the concept of the Trinity, but was never in the early Greek manuscripts. It appeared in the Latin translation of the fifth century, after the Trinity doctrine had been accepted by the Council of Nicaea.
ANSWER:
A:The word 'trinity' in nowhere mentioned in the Bible. And yes, Matthew 28:19 is solely a 'baptismal formulation'. For adherents to this trinity theory, 1 John 5:7 is the Scripture sometimes quoted to lend credence to Trinitarian teaching. On the surface, it would seem a good teaching for this theory. However, this verse was NEVER in any Inspired Greek manuscripts. Almost without exception, Bible scholars admit that this verse originated as a monkish insertion into the Latin text!!! The Interpreter's One Volume Commentary on the Bible explains that during the 4th Century controversies about the trinity 'doctrine', the text was expanded - 1st in Spain around 380 AD, and then taken up in the Vulgate which is the official Roman Catholic version written in Latin (p. 939). Seen only in margins of some Latin copies, they are not in any Greek manuscript BEFORE the 16th Century. This should clearly show the Trinitarian teachers of the RCC were at such a loss to find biblical substantiation for their man-inspired teaching that they resorted to ADDING words to the God inspired text!!Lastly, many mainstream Christians hold the Apostle Paul in the highest regard. Yet NONE of his books of the NT open with anything even approaching a Trinitarian greeting, linking The Holy Spirit with the Father and Christ as a separate and distinct personality. Paul would never dishonour or neglect the Person of God but none of his epistles addresses the Holy Spirit, vital to Christian life, as a person like Jesus Christ or the Father.
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Genesis
first in the time of Solomon
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The first time she is mentioned in the Bible is in Luke 8:3.
It is in the book of Genesis, at the time of of Joseph, Pharaoh is first mentioned.
Genesis
first in the time of Solomon
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