Answer 1
The Oral Law and the Talmud are the same thing. Its printed volumes can be found in Hebrew bookstores and in many synagogues.
Answer 2
The Oral Law is an expansive term used to refer to many different Jewish legal works, one of which is the Talmud. Every word of the Talmud is part of the Oral Law, so just open to a random page of the many-volumed book and you will have it.
The Talmud.
The Talmud is the 'Oral Law'. Similar to Torah but Torah is written down while Talmud is spoken.
The Torah, the rest of the Hebrew Bible, and the Talmud (Oral Law). See also the Related Links.Link: More about the TorahLink: The Hebrew BibleLink: More about the Talmud
The Talmud.
The cornerstone of our relationship to it is the belief that it is part of accepted, official Judaism. The cornerstone of the Talmud itself is the Mishna (Oral Law), upon which the rest of the Talmud elaborates for fuller understanding and to reach final halakhic (Torah-law) rulings.
The Talmud is in part a documentation of the Oral Torah. Prior to the Babylonian exile, the Oral Torah was taught orally only. However, the sages at the time of the Babylonian exile were afraid that this information would be lost due to persecution so they began to write down the Oral Torah.
There is a tradition that it is. However, simple reading of the text reveals that it is a compendium of opinions about laws, traditions, and practices, frequently contradicting each other. All opinions of the contributing rabbis are carefully preserved, even if one disagrees with another.
The Mishna is a written work (used to be oral), which gives details of the Torah's commands. The Talmud, of which the Mishna is a part, discusses how Jews should live and tells of the lives of the sages. It was set down in writing some 1510 years ago.
Judaism has tens of thousands of books. The most important are the Tanakh (Hebrew Bible) and the Talmud (the Oral Law).
The Talmud. The collection of writings is called the Oral Law, but the Oral Law does not exist in only one book. The Mishnah was the first instance of people actually writing down the Oral Law, but the Mishnah was commented on numerous times resulting in the Talmud. Books like the Siddur (General Liturgical Book), Hagaddah (Passover Liturgical Book), and Makhzor (High Holy Day Liturgical Book) were codifications of the oral prayer traditions. Books like Mishneh Torah (codex of Maimonides) and the Shulchan Aruch (Set Table) attempted to codify Oral Law from the previous incarnations, but received numerous commentaries from other Rabbis. Additionally, there are explanatory materials like Derekh Hashem (Path to God) which describe the connections between the different facets of the Oral Law and the Written Law. Therefore there is not just one single text of the Jewish Oral Law. -- Admittedly, Talmud is usually the answer that the person is looking for, but as noted, it is only one of many Oral Law books.
Following the Torah, both the Oral and the Written Law. These consist of the Old Testament (the Chumash) as well as the rest of the books of the Written Law (referred to as Tanach, an acronym for the 3 main sections of the Written Law). The Oral Law is comprised of all the valid Orthodox writings in the centuries since Moses, such as the Mishna, the Talmud Bavli, Talmud Yerushalmi, and the writings of the Rishonim and Acharonim.
This is our tradition, commanded explicitly in our Oral Law (Talmud, Megillah 17a).